Ukuhunyushwa kwephupho mayelana nokubamba umphefumulo
Ukubonakala komoya ephusheni kubonisa umuzwa wokuzola nokulondeka, kunikezwe incazelo yegama eliphethe. Lokhu kungase futhi kufanekisela ukuziphilisa nokuziphilisa. Ngokuqondene namaphupho lapho umphefumulo uthathwa khona, abonisa ukulahlekelwa induduzo nokuchayeka ebunzimeni. Umbono lapho umphefumulo umhlophe ubonisa injabulo nokuqiniseka ngokudalelwa kanye nesiphetho. Nakuba iphupho lomphefumulo wenyukela ezulwini limemezela ubuhle nempumelelo, kodwa ngemva komzamo.
Ukubona umoya omubi ephusheni kunezincazelo zokulimala nesinengiso, futhi ukuxosha le mimoya kuveza ukuchayeka ekulimaleni, kuyilapho ukuphunyuka kuyo kubonisa ukusindiswa ekulimaleni.
Ukubonakala komoya wengane ephusheni kuthwala izindaba ezinhle zenjabulo nenjabulo endaweni lapho kubonakala khona. Umuntu ebona umoya wengane engavamile eshiya umzimba wakhe ubonisa ukukhathazeka nemithwalo yemfanelo eyeqisayo, futhi uma umoya wengane ubuya ngemva kokuhamba, lokhu kuyinkomba yokuthi isikhathi sosizi sesiphelile.
Ukubona abantu abashonile emaphusheni kufanekisela ukuqhubeka kwenkumbulo yabo nabaphilayo benza izenzo ezinhle nokuzincisha ukuphila kwezwe, futhi ukuzwa ukwesaba ukubona umoya womuntu ofile owaziwayo kubonisa isidingo sokuqinisa ukholo.
Amaphupho lapho imimoya evela ngaphakathi endlini ingase ifanekisele imihlangano yomndeni noma inzalo ekhulayo, kuyilapho ukuyibona emgwaqweni kungase kubonise ukuxhumana okubanzi komphakathi. Uma imimoya ibonakala emathuneni, lokhu kungase kubonise okuhlangenwe nakho okunzima.
Ukuhunyushwa kwephupho mayelana nokubamba umphefumulo ephusheni ngokusho kuka-Ibn Sirin
Umbono wokwamukela umphefumulo ezandleni zeNgelosi Yokufa emaphusheni, ngokusho kwalokho abanye abakukholelwayo, ubonisa ukuthi lo muntu angase ahileleke kwezinye izindlela zokuziphatha ezimbi, ezidinga ukubuya nokuzilungisa.
Ukubonakala kweNgelosi yokufa ephusheni kubonakala njengokuthatha umphefumulo womuntu njengesibonakaliso kumuntu ngokwakhe ukuba aqaphe futhi aqaphele izenzo azenzayo ekuphileni kwakhe.
Umuntu ezibona enikela umphefumulo wakhe eNgelosini yokufa angakhombisa, ngokwezinye izincazelo, ukuthi ubhekene nezinselelo noma ubunzima obukhona manje empilweni yakhe.
Ngakolunye uhlangothi, iphupho lingase lihunyushwe ngokuthi ukufa okusondelayo noma ukufa komuntu othize, ngokusekelwe ekubukeni kweNgelosi yokufa ephusheni lomphuphi.
Mayelana nokukhuluma kahle neNgelosi yokufa ephusheni, abanye bangase bakubheke njengophawu oluhle olungamemezela ubuhle, izibusiso, nokuziphilisa umphuphi angase akumemezele empilweni yakhe, noma ukwelulama ekuguleni, azi ukuthi uNkulunkulu kuphela owaziyo. okungabonwayo.
Ukuhunyushwa kokubamba umphefumulo ephusheni owesifazane oshadile
Umbono wokuzibulala emaphusheni owesifazane oshadile ubonisa isimo sakhe sengqondo kanye nokwesaba okujulile lokhu kwesaba kuvame ukuvela othandweni lwakhe olujulile nokukhathazeka ngomndeni wakhe nezingane, okwenza umqondo wokuhlala kude nabo wedwa ngokwanele ukuba uvuse. ukukhathazeka kwakhe.
Ukwesaba ukulahlekelwa ukuphila ephusheni lakhe kubonisa isifiso sakhe esijulile sokuhlala eduze kwabathandekayo bakhe, ukunikeza ukusekelwa nokuvikelwa kubo, okubonisa ukuthi unamathele kangakanani empilweni yomndeni wakhe kanye nokwesaba kwakhe umqondo wokuhlukana.
Kwezinye izimo, la maphupho angase abonise ukuthi umuntu une-phobia yokufa, isimo esihlobene eduze nesifo esicindezelayo. Lolu hlobo lokwesaba lungenza umuntu abe sengozini enkulu yokukhathazeka nokuphazamiseka kwengqondo, okuhlanganisa ukucindezeleka.
Ngaphezu kwalokho, uma izimpawu zokudabuka noma zokukhathazeka zivela ephusheni, kungase kubonise okulindelwe okuhle okufana nokuphila isikhathi eside nempilo enhle kulowo ophuphayo, kodwa kungase futhi kuphathe imilayezo eyisixwayiso ebiza ukuzindla nokuzihlola, ikakhulukazi uma umbono uhlobene ukugula noma ukufa okusondelayo esimweni esithile .
Ukuhunyushwa kokubona umphefumulo ubanjwa ephusheni ngentombazane eyodwa
Umbono wokukhipha umphefumulo emaphusheni ubonisa ukuthi intombazane ibhekene nokucindezeleka okukhulu kwengqondo nangokomzwelo, futhi lokhu kungase kubonise ukuthi inemizwa engemihle njengokuphelelwa ithemba noma ukukhungatheka. Leli phupho lingase libe umfanekiso wokwesaba kwakhe ikusasa noma ukwesaba ukulahlekelwa abantu abathandayo. Kwesinye isikhathi, lo mbono uwumphumela womphuphi ohlushwa ukukhathazeka noma i-phobia ehlobene nomqondo wokufa nokulahlekelwa.
Ngokusho kwencazelo yezazi ze-hermeneutic, lo mbono ungathwala isimemo entombazaneni ukuthi icabange ngezenzo zayo futhi ibuyekeze ngokwayo, futhi ibe seduze nezindinganiso ezingokomoya nokholo. Lo mbono ngezinye izikhathi uthathwa njengomyalezo oyisixwayiso wokukhuthaza ushintsho nokulungisa inkambo yokuphila kwakhe.
Emnyombweni wawo, lo mbono ubonisa isidingo sokubhekana nokwesaba nokukhathazeka okuhlobene nezindikimba zokulahlekelwa nokufa, nokugqamisa ukubaluleka kokuqaphela ukubaluleka kwempilo nezenzo esizenzayo. Ugcizelela isidingo sokubekezela nokucabangisisa ukuze anqobe ubunzima nezingcindezi ezingokwengqondo intombazane engase ibhekane nazo ohambweni lwayo lokuphila.
Ukuhunyushwa kwephupho mayelana nomphefumulo oshiya umzimba
Emaphusheni, ukuba khona kwezigcawu ezihlobene nokuhlukaniswa komphefumulo nomzimba kuhunyushwa ngezincazelo ezijulile nezihlukile ezincike kumongo wephupho. Lapho umuntu enomuzwa wokuthi umphefumulo wakhe ushiya umzimba wakhe ngobunzima, lokhu kungase kubonise ukubhekana nezithiyo ekuphileni noma ukuzisola ngenxa yezono.
Nakuba ukuphuma kalula komphefumulo kungabonisa ukuphela kokuphila okujabulisayo nokwamukelwa okuhle ekuphileni kwangemva kokufa. Ukwesaba ngenkathi ubona lo mbono kuwuphawu lokuzizwa ungafaneleki ezibophweni ezingokwenkolo nezingokomoya.
Uma umuntu ebona ephusheni lakhe ukuthi umphefumulo wakhe uphuma ezingxenyeni ezithile, njengeminwe noma umlomo, lokhu kungase kubonise ukuziphatha noma ukunganaki ezicini ezithile zokuphila kwakhe. Ukuphupha umphefumulo uphuma eminwe noma ezinzwaneni kungase kubonise ukunganaki ekwenzeni imisebenzi engokwenkolo noma ukuzitika ngokuziphatha okubi. Ngokuqondene nomoya ophuma emlonyeni, ufanekisela izinkulumo ezimbi noma ukuhlambalaza abanye ngamazwi.
Ukuhunyushwa kokubona umphefumulo uphuma ephusheni kowesifazane okhulelwe
Ephusheni, umbono wesifazane okhulelwe womphefumulo oshiya umzimba uphethe izincazelo eziningi ezihluka phakathi kobunzima kanye neziqhumane ezinhle. Ngakolunye uhlangothi, lo mbono ungase ubonise ubunzima owesifazane okhulelwe angase abhekane nabo ngesikhathi ekhulelwe noma ngesikhathi sokubeletha, kuhlanganise nezinselele zempilo ezingase ziphakame. Ngakolunye uhlangothi, lo mbono ungase uveze imithandazo emihle kanye nezifiso ezithwala owesifazane okhulelwe, ebheke phambili ekuzalweni okulula nokushelelayo.
Ngokubuka umphefumulo wenyukela ezulwini, kungahunyushwa njengophawu lwethemba, ithemba, nokukholelwa okujulile ekunqobeni izinselele. Lapho umphefumulo ubuyela emzimbeni, ungabhekwa njengophawu lokuvuselelwa kanye nomphumela omuhle, omemezela ukuzalwa okuphumelelayo nokuphepha komama nengane yakhe.
Owesifazane okhulelwe ebona u-Azrael ubonisa ukubhekana nobunzima balabo abamzungezile, kuyilapho ebona umphefumulo uphuma neTashahhud ubonisa amandla okuqiniseka kanye nezinga lokholo lowesifazane okhulelwe.
Ukubona imimoya indiza kungase kube inkomba yokuthi sekusondela usuku lokuzalwa, futhi owesifazane okhulelwe ebhekana nezinkinga lapho ebona imimoya nezipoki endlini kubonisa izinselele kanye nezikhathi ezinzima.
Ukuhunyushwa kwephupho mayelana nomphefumulo oshiya umzimba futhi ubuya
Ukubonakala komphefumulo nokuhlukaniswa kwawo emzimbeni ephusheni kungafanekisela izincazelo eziningana ezibalulekile ezihlobene nempilo yomuntu. Ngokwesibonelo, lo mbono ungase ubonise ukuthi umuntu ongekho uzobuyela ekuphileni kwakho maduzane, kungakhathaliseki ukuthi lowo muntu uyisihambi noma ungumuntu othandekayo olahlekelwe ukuxhumana naye.
Ngaphezu kwalokho, kukhombisa imizwa ehambisana nokuphuma komphefumulo nokubuyela emzimbeni; Ubuhlungu obuzwiwa lapho ehamba bukhomba ukubhekana nobunzima nezinselelo, kanti ukukhululeka lapho ebuya kubonisa ukushabalala kwalobu bunzima nezinsizi.
Endabeni yomuntu obona ephusheni lakhe ukuthi umphefumulo wakhe ushiya umzimba wakhe bese ubuya futhi ngaphandle kokuhlangabezana nesiphetho sakhe sokugcina, lokhu kuchazwa njengenkomba yokuthi kungenzeka ukunqoba ukugula okunzima noma isimo esinzima futhi alulame kuso.
Uma umphuphi egula, lo mbono uphethe izindaba ezinhle zokululama kwakhe okuseduze nokushabalala kobuhlungu nokuhlupheka kwakhe. Ngokuqondene nabantu abakhathazekile nabahambi, ukuhamba nokubuya komphefumulo kungase kumemezele ukuphela kokukhathazeka, ukukhululeka kokucindezeleka, nokubuyela ekhaya ngenduduzo nokuqinisekiswa ngemva kwesikhathi sokukhathala nokukhathala.
Njengoba kunikezwe umbono womphefumulo ubuyela kumuntu ofile ephusheni, lo mbono uvame ukuthwala umqondo omuhle mayelana nesimo salo muntu ngemva kokufa, futhi umthembisa okuhle nokuthula. Mayelana nokubona umoya uphuma kumuntu futhi ubuyela kuye, lokhu kungahunyushwa ngokuthi kusho ukuthi lowo othintekayo uzokwazi ukuqeda izingcindezi nezinkinga ebezimthwalisa kanzima.
Ukubona umphefumulo womuntu uphuma ngephupho
Ephusheni, indawo yokuphunyuka komphefumulo womuntu inezincazelo eziningi kuye komongo ovela kuwo. Lapho ubuka umphefumulo uphuma emzimbeni womuntu, kungase kubonise izimo zokukhathazeka nemizwa yokungazethembi. Uma umuntu okukhulunywa ngaye ekhuluma ngeShahada ngaleso sikhathi, lokhu kuvame ukuhunyushwa njengokuzethemba nobuqotho okholweni.
Izinyembezi ezigeleza emphefumulweni ohlukanayo zingase zibonise ukuzisola ngamaphutha enziwe. Ngakolunye uhlangothi, uma umzwelo ohambisana nalesi simo uwukwesaba, lokhu kungase kubonise ubuthakathaka okholweni nangokomoya.
Ukuchazwa kokubona ukulahlekelwa umphefumulo womuntu owaziwayo ephusheni kungase kube inkomba yobunzima lo muntu abhekana nabo ekuphileni kwakhe. Nakuba ukubona umuntu ongaziwa elahlekelwa umphefumulo wakhe kubonisa izinselele ezijwayelekile umphuphi angase adlule kuzo. Uma umuntu onentshisekelo kumphuphi ebona umphefumulo wakhe ulahlekile ephusheni, lokhu kungase kubonise isidingo sokuhlinzeka ngokusekela nosizo kulo muntu.
Mayelana nokubona ilungu lomndeni lilahlekelwa umphefumulo walo ephusheni, kungaba uphawu lokuthi umndeni udlula enkathini egcwele izinselele nosizi. Ukubona umphefumulo womuntu ofile uphunyuka empeleni kunezincazelo ezihlobene nokubaluleka kokunxusa kanye nesisa kumuntu oshonile. Uma umoya ophunyukile ephusheni ungokayise womphuphi, lokhu kungase kubonise ukucinga komphuphi ukuze uthole ukwesekwa nokuvikelwa.
Ukuhunyushwa kwephupho ngengelosi yokufa ngu-Ibn Sirin
Emaphusheni, ukubonakala kweNgelosi Yokufa kungaba isihloko sezincazelo eziningi ngokuya komongo kanye nesimo sengqondo nengokomoya somphuphi. Uma ebonakala emamatheka, lokhu kungase kuhunyushwe, ngokwezinkolelo zabanye, njengenkomba yokuthi umphuphi uyaqinisekiswa ukuthi kukhona ukwamukelwa nokwaneliseka okuvela kuNkulunkulu kuye nasezenzweni zakhe.
Ngakolunye uhlangothi, uma ebonakala edabukile, kungase kubonakale njengesixwayiso kumphuphi ukuba ahlole kabusha izenzo nokuziphatha kwakhe, okungase kube isizathu sokuphambuka endleleni yokuqondisa nokulunga.
Ngokuqondene nombono lapho iNgelosi Yokufa igxile khona, ubonisa isimo sokungazinzi kanye nokukhathazeka okungase kube khona phakathi kwabantu, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma lomphakathi. Lokhu kukhombisa ukwesaba nomuzwa wokungavikeleki ongase usabalele phakathi kwabantu ngezinye izikhathi.
Entombazaneni engashadile ebona iNgelosi Yokufa imbuka, umbono wayo ungase uhunyushwe njengophawu lokuphila isikhathi eside noma ukuguqulwa okubalulekile okuza ekuphileni kwayo. Ngakho, imibono ishukumisa ukucabanga nokuzindla ngenkambo yokuphila.
Ekugcineni, ukubona umuntu eqabula ingelosi yokufa kubhekwa njengenkomba, ngokusho kwamasiko amasiko athile, ukuthi umphuphi uzothola ifa noma ingcebo enkulu engase ifike kuye isihlobo. Le mibono inezincazelo nezincazelo ezingaqondana ngqo nomphefumulo futhi ikhuthaze umuntu ukuba acabange futhi azindle ngokuphila nezenzo zakhe.
Ukuhunyushwa kwephupho mayelana nengelosi yokufa ethatha umphefumulo womuntu
Ukubona Ingelosi Yokufa ephusheni kungase kube isibonakaliso esiqondisayo esithwala imilayezo ebalulekile kumphuphi. Ngokombono ka-Ibn Sirin, lo mbono ungase ubize umuntu ukuba acabange ngokungathi sína ngokuziphatha nezenzo zakhe, obonisa isidingo sokushiya isono futhi asondele kuNkulunkulu uMninimandla onke. Kungabhekwa njengesikhumbuzo sokubaluleka kokulunga nokuphenduka futhi kungase kuvule umnyango wokuzindla ngokujula kobuhlobo noMdali.
Ngaphezu kwalokho, lo mbono ungase uveze imizwa yokwesaba noma yokudabuka umuntu anayo eqinisweni lakhe, ikakhulukazi uma uthinta abathandekayo abaseduze nenhliziyo yakhe. Kubalulekile ukucabanga ngemilayezo leli phupho elingase liyiphathe futhi wenze ngokuvumelana nesiqondiso esikuqukethe esikhuthaza ukusondela kuNkulunkulu nokuzithuthukisa.
Futhi, ukuphupha ngeNgelosi Yokufa kungabhekwa njengethuba lokuzihlola nokuhlola kabusha izenzo nezinhloso, ucingo lokuqaphela, ukuba nokuziphatha okuhle, futhi uhlale kude nokuziphatha okungalungile. Isici esibalulekile saleli phupho ukugcizelela isidingo sokucabanga ngokujulile mayelana nemiphumela engenzeka yezenzo futhi uqaphele ukubenza bavume ukujabulisa uNkulunkulu.
Incazelo yokubona ingelosi yokufa ephusheni
Ukuphupha ngeNgelosi Yokufa kungase kubangele ukukhathazeka nesiyaluyalu kumphuphi, okubonisa imizwa yokwesaba nokungazinzi. Uma i-Angel of Death ibonakala ephusheni isesimweni senjabulo, lokhu kungase kuhunyushwe njengenkomba yokuphela kwempilo enhle noma ukufela ukholo ngezizathu ezinhle.
Ukuhunyushwa kwephupho mayelana nokuvela komphefumulo womuntu ofile
Ukubona umphefumulo womuntu oshonile emaphusheni kunezincazelo eziningi nezincazelo ezingase ziqukethe ngaphakathi kwayo izinkomba zekusasa lomphuphi. Uma umuntu oshonile engumuntu umphuphi ayenobuhlobo obuseduze naye, iphupho lingase libonise umuzwa womphuphi wesidingo sokuthandazela induduzo yabangasekho.
Uma umuntu eyisihambi kumphuphi, umbono ungase ubonise ukuphunyuka komphuphi ekubhekaneni nezinselele zakhe siqu kanye nemithwalo yemfanelo. Ngezinye izikhathi, ukubona umoya ephusheni kungase kubonise isifiso somphuphi sokuzizwa ekhululekile futhi ekhululekile emithethweni yomphakathi evimbela izenzo zakhe.
Ukuhunyushwa kwephupho mayelana nokufa kuyahefuzela
Amaphupho ahlanganisa ukubona izikhathi zokufa abhekwa njengezindaba ezibangela ukukhathazeka nokuphazamiseka emphefumulweni womuntu. Lawa maphupho angase abonise izinga lokucindezeleka nokungakhululeki umuntu abhekana nakho eqinisweni. Imibono iyavumelana phakathi kochwepheshe abaningi bokuchaza amaphupho ukuthi imibono enjalo ingaba inkomba yesidingo sokwenza izinguquko eziyisisekelo ekuphileni kwansuku zonke nokufuna ukuvuselelwa ezicini ezingokoqobo nezingokomoya zomuntu ngamunye.
Kuphinde kubonakale njengobizo lokubhekana nezingqinamba kanye nezinselele ngesibindi futhi uthathe izinqumo eziyinhlekelele ukuze uthuthuke futhi uthuthuke. Ngakho-ke, lolu hlobo lwephupho lungabhekwa njengesexwayiso kumuntu omnxusa ukuba ahlole kabusha indlela yakhe yokuphila futhi asebenzele ukuyithuthukisa.
Ukuhunyushwa kokuvuka nokubuya komphefumulo
Emaphusheni, ukuhamba komphefumulo emkhathini nokubuya kwawo kuwukubonakaliswa kwesipiliyoni esoteric esivusa ilukuluku labantu abaningi mayelana nezincazelo zalo. Isimo lapho umphefumulo undizela khona esibhakabhakeni ufanekisela ukukhululeka nokukhululwa ezithiyweni ezaziwumthwalo umuntu ngamunye. Ngokuqondene nephupho lapho umphefumulo uvela khona uphuma emzimbeni, libonisa imizwa yosizi nokulahlekelwa yimali.
Lapho iphupho likhuluma ngomqondo wokuthola umphefumulo, lokhu kubonisa ukuguquka okunokuthula kwelinye izwe, kude nanoma yikuphi ukulimala noma ukuhlupheka. Umbono womoya omhlophe ungase futhi ubonise isiqinisekiso, injabulo, nokwamukela ukudalelwa.
