Izincazelo ezahlukene zokubona abafileyo ephusheni ngu-Ibn Sirin

Esra Hussein
2024-02-18T14:02:50+02:00
Ukuhunyushwa kwamaphupho nguNabulsi no-Ibn Sirin
Esra HusseinIhlolwe ngu EsraaJuni 20, 2021Isibuyekezo sokugcina: ezinyangeni ezi-XNUMX ezedlule

Ukubona umuntu ofile ephusheni, lowo mbono uphakathi kwezifiso abanye abantu abazifisayo lapho bephuthelwe umuntu abamthandayo futhi befuna ukumbona futhi, kodwa lo muntu ofile angafika kumuntu ombona ngezindlela ezingaphezu kwesisodwa, okudinga ukuchazwa kwephupho ngalinye ngendlela ehlukile kwelinye futhi ngokohlobo lwephupho.umuntu owalibona.

Ebona abangasekho ephusheni
Ebona abangasekho ephusheni

Ithini incazelo yokubona abafileyo ephusheni?

Incazelo yokubona ofile ephusheni ibonisa ukuthi umufi wenza izinto ezinhle, ngakho-ke umuntu ombonayo kufanele enze okufanayo.

Futhi uma umufi ethatha okuthile kumuntu ophuphayo, khona-ke lokhu kufanekisela ukwenzeka kobubi kuye.

 Iwebhusayithi ye-Dream Interpretation Online iyisizindalwazi esikhethekile ekuchazeni amaphupho emhlabeni wama-Arab, vele ubhale Indawo yokuchaza amaphupho eku-inthanethi ku-Google futhi uthole izincazelo ezifanele.

Ukubona abafileyo ephusheni ngu-Ibn Sirin 

Ukuhunyushwa kokubona abafileyo ephusheni ngu-Ibn Sirin kuwuphawu lokwazisa umphuphi ukuthi uyaphila, njengoba ejabulela izenzo ezinhle ekuphileni kwangemva kokufa ngenxa yezenzo ezinhle ayezenza kuleli zwe.

Futhi uma ofileyo ekhuluma naye ngokugula nokuhlushwa kwakhe, kumele amkhulekele neNkosi yakhe futhi amnike izipho.

Ukubona abangasekho ephusheni owesifazane oshadile

Uma umufi engafuni ukukhuluma nowesifazane oshadile ephusheni, lokhu kubonisa izinkinga abhekana nazo ekuphileni kwakhe.

Ukumbheka kwakhe ngenkathi emoyizela kubonisa ukuthi maduze uzokhulelwa, futhi ukugona kwakhe kubonisa indlela yokuziphilisa ezayo.

Ukuqabula isandla somufi ephusheni kowesifazane oshadile kubonisa ukuthi kukhona ifa azolithola.

Ukubona umuntu ofile eshaya owesifazane oshadile kubonisa ukuthi akaqhubeki nobuhlobo bobulili nezihlobo zakhe futhi akayinaki imisebenzi yomyeni wakhe.

Ukubona abafileyo ephusheni owesifazane okhulelwe

Ukubona owesifazane okhulelwe eqabula umuntu oshonile ephusheni kuveza imali ezofika kuye ngobuningi.

Futhi uma embona ekhononda ngobuhlungu, khona-ke lokhu kubonisa ukungabanaki kwakhe abazali bakhe nokunqamula ubuhlobo nabo.

Futhi iphupho labafile emcela ukuba enze okuthile lifanekisela ukuthi ukhathazekile ngaye, futhi kufanele anakekele ikhaya lakhe.

Uma kwenzeka ebona umufi enobuso obumnyama, uhlushwa yizinhlungu futhi okhulelwe uzwa ukukhathazeka nokukhathazeka.

Ekhala efile ephusheni

Ososayensi sebenikele ngezincazelo ezehlukene zokubona umufi ekhala ephusheni.Obona omunye wabazali bakhe abangasekho ekhala ephusheni kuyinkomba yokuthi umbonweni wenza isono kanti ofileyo uyakhala ngaye.Ukukhala kwabangasekho ephusheni kungase kube ibika elibi lokuthi abafileyo bazowela osizini olufana nezikweletu noma izingxabano zomshado nezinkinga, futhi mhlawumbe Ukukhala kuyimpumuzo nokubalekela usizi.

Ezinye izazi ziqhubeka zihumusha ukubona umufi ekhala ephusheni njengenkomba yokuthi uye wadebeselela ilungelo likaNkulunkulu futhi ukhala ngenxa yesijeziso sakhe esibi nokuzisola kuyilapho edinga kakhulu ukunxusa futhi ecela umusa nentethelelo kuye. .

U-Imam Al-Sadiq uthi ukukhala komuntu ofile ephusheni kungase kube isexwayiso nesixwayiso kumphuphi ngokulandela indlela yezifiso, injabulo, nokuqhelelana noNkulunkulu.Ukubona umuntu ofile ekhala ephusheni kuhlobene ukulunga noma ukonakala komuntu ofile.

Uma umuntu ofile aziwa ngedumela lakhe elihle, ukuziphatha okuhle, futhi ebonakala ngokulunga, lokho kuwuphawu lwesikhundla sakhe esiphakeme ePharadesi nesiphetho esihle.” Nokho, uma umufi ekhohlakele, lokho kuwuphawu. ezonweni zakhe eziningi neziphambeko zakhe.

Ukubona ukukhala kwabafileyo kungase kufanekise komboni ukuthi kukhona izenzo abafile abacela kuye, kodwa wavilapha, waphuza, noma akazange azenze kwasekuqaleni.Kukhona enye incazelo yokubona ukukhala kwabafileyo. ephusheni, okubonisa ubunzima bezezimali umboni abhekana nabo, noma ukuwela kwakhe ezithiyo, ubunzima nezinsizi.

Futhi uma owesifazane oshadile enomyeni wakhe oshonile ephusheni ngesikhathi ekhala; Lokhu kuwuphawu lokumthukuthelela kwakhe. Ngoba ukukhala kuwuphawu lwentukuthelo.

Ukuhunyushwa kwephupho ngabafileyo becela okuthile

Ukubona umufi ecela okuthile ephusheni ngokuvamile kuwukubonakaliswa kwesifiso sakhe sokudlulisa umyalezo awuthwele kumufi.U-Ibn Sirin uthi ukubona umufi ecela imali ephusheni kuyinkomba yokuthi unezikweletu anazo. akazange akhokhe ngaphambi kokufa kwakhe futhi ufuna ukubuyisela amalungelo kubanikazi bawo.

Futhi owesifazane ongashadile obona uyise ephusheni uyise oshonile emcela okuthile ephusheni futhi wajabula, khona-ke lokhu kuyinkomba yokwaneliseka kwakhe ngaye nokuthi ulindelwe ikusasa eliqhakazile futhi akakhulumi ngaye ekunxuseni. noma isisa.

Futhi obona umuntu ofile ephusheni emcela ukudla, lokhu kuwuphawu olucacile lokuthi udinga ukumnika izipho futhi amkhulekele.Owesifazane oshadile obona umuntu oshonile ephusheni ecela ukudla kuye lokho. uyapheka, kuyinkomba yokuthi uyazinakekela izindaba zezingane zakhe futhi uthuthukisa indlela ezikhuliswa ngayo.Kuthiwa ukubuka unkosikazi ongasekho emcela isembozo kukhomba Ukungazinzi ebudlelwaneni bomshado.

Owesifazane okhulelwe ebona unina ongasekho ephusheni ecela ukuzinakekela, okuyinkomba yokuthi akazange azinakekele ngesikhathi ekhulelwe, uma okhulelwe ebona ukuthi umufi uzwa izinhlungu wabe esecela kuye. umuthi, lokhu kubonisa ukuthi uzobhekana nobunzima ngesikhathi sokuzalwa kwakhe.

Ukuhunyushwa kwephupho ehlezi nabafileyo futhi ukhuluma naye

Ososayensi bathi umbono wokuhlala nabafileyo ukhulume naye isikhathi eside ukhombisa impilo ende yomphuphi, futhi obona umuntu ofile ebuthongweni uyamazi futhi wayengumuntu omuhle empilweni yakhe ehlezi naye ekhuluma. ngenkathi emamatheka, kuyizindaba ezinhle zesikhundla esiphezulu lowo obonayo ayoba naso kanye nesimo sakhe emphakathini.

Ukuhlala nobaba ongasekho ukhuluma naye ephusheni kuyinkomba yokuxazulula izinkinga eziningi ezinzima abhekana nazo umphuphi bese efinyelela izinqumo ezifanele kufanele kukholweke ngoba kusendaweni yeqiniso.

U-Al-Nabulsi uthi ukubona ekhuluma nabafileyo ephusheni kubonisa isidingo sakhe sokuthandaza nokunikeza usizo kuye, ikakhulukazi uma ingxoxo iwuhlobo lokusola nokuyala.

Owesifazane ongashadile ehlezi nomufi ekhuluma naye ngothando ephusheni kuyinkomba yokufeza izinhloso zakhe nokufinyelela isisombululo emiphumeleni nasezinseleleni abhekana nazo, kodwa ukusola abangasekho ephusheni nokukhuluma ngolaka kuwumbono ongafuneki futhi. ixwayisa intombazane ukuthi yenza izinto ezingalungile nemikhuba emibi okufanele iqhelelane nayo futhi izilinganisele ukuze ithole ukwaneliseka kukaNkulunkulu.

Ukuhunyushwa kwephupho mayelana nomufi enikeza imali

Izazi ziyehluka ekuchazeni iphupho labangasekho benikela ngemali, uma leyo mali kuyimali yensimbi noma eyiphepha.U-Ibn Sirin uthi ukubona umufi enikeza umphuphi imali yephepha ngephupho akufiseleki futhi kungase kuxwayise ngokuwela enkingeni. noma ukubhekana nobunzima obukhulu kanye nenkinga yezezimali.Mayelana nokunikeza oshonile imali yensimbi ephusheni Kuyinkomba yokuphela kosizi nokucindezeleka, kanye nokufika kwempumuzo okuseduze.

Ukuhunyushwa kwephupho mayelana nomufi enikeza imali kumuntu wesifazane ongashadile kumnikeza izindaba ezinhle zomshado oseduze, ikakhulukazi uma imali iluhlaza, khona-ke kuwuphawu lomshado kumuntu omuhle wokuziphatha okuhle nenkolo, noma ukuthi intombazane maduze uzothola ithuba lomsebenzi.

Ngokuqondene nowesifazane oshadile obona ephusheni lakhe umuntu ofile amaziyo enikeza imali eningi, lezi yizindaba ezinhle kuye ukuthi iminyango ebanzi yokuphila izovulelwa umyeni wakhe futhi izinga labo lokuphila lizophakama.

Kanjalo nowesifazane okhulelwe obona ephusheni lakhe ukuthi uthatha imali yomuntu ofile ephusheni nokuthi isesimweni esihle, kuwuphawu lokubeletha okulula, ukufika komntwana enempilo enhle, nokuthola ukuhalalisela, izibusiso, kanye nezipho ezivela emndenini, abangani, kanye nakubazi.

Kodwa ukunikeza oshonile imali engcolile noma eqoshiwe ephusheni lowesifazane okhulelwe kuwumbono omxwayisa ngobunzima bokuzalwa kwakhe futhi ungase uveze umbungu engozini, futhi uNkulunkulu wazi kangcono.

Ngokuqondene nencazelo yokubona abafileyo bemnika imali ephusheni kowesifazane ohlukanisile, kuyinkomba yokuthi uNkulunkulu uzomnxephezela ngazo zonke izigaba ezinzima nezinkathi ezimbi nezidabukisayo ezazithinta ukuphila kwakhe, nokuthi uzoqala ukuphila okuphakade. inkathi entsha empilweni yakhe lapho ezojabulela ukuzinza ngokwengqondo nezinto ezibonakalayo.

Umshado kamufi ngephupho

Umshado kamufi ephusheni nokugqoka kwakhe okumhlophe ejabule kuyizindaba ezimnandi esazi isimo sakhe empilweni yangemva kokufa, nokuthi wafika ezotshela umphuphi bese ethumela umyalezo oqinisekisa umndeni wakhe ngesiphetho esihle, umshado wabafileyo ngaphandle kokucula noma umculo ephusheni kuwumbono otusekayo obonisa ukufika kwezindaba ezinhle nezikhathi ezijabulisayo, kanye nezindaba zobuhle nokuphila Bumper for the dreamer.

Ukushada komuntu ofile nowesifazane ophilayo ephusheni lowesifazane ongashadile kuyinkomba yokuzizwa kwakhe kwenjabulo, ukuzinza kwengqondo nokunethezeka.Umshado wowesifazane oshonile ephusheni lomuntu ubonisa ukuhweba okunenzuzo kanye nokuvuna komphuphi izinzuzo ezinkulu futhi inzuzo.

Lapho uya emshadweni womuntu oshonile ephusheni lowesifazane ongashadile, kungase kubonise ukuthi umuntu ofanelekayo uzomcela, kodwa uma ubona umshado wabafileyo ngomdanso kanye nama-trills ephusheni lowesifazane ongashadile, khona-ke kuwuphawu lokukhathazeka, ukucindezeleka, ukuchayeka ekucindezelekeni nasekuguleni, futhi kufanele anikele ngomusa futhi afune intethelelo.

Ukubona umshado kamufi, obukekayo, ephusheni owesifazane oshadile kubonisa ukuphila okubanzi, ukuthola imali eningi, nokuqeda izingxabano zomshado, nokuba khona kowesifazane okhulelwe emshadweni ofile. iphupho lakhe liyizindaba ezimnandi zokuthi uzoba nengane yowesilisa, okuzoba yisizathu senjabulo yomndeni.

Ukuhunyushwa kwephupho ngabafileyo abahamba nabaphilayo

Ukubona umufi ehamba nabaphilayo ephusheni lowesifazane ongayedwana beya emzini wakhe kukhomba ukuthi insizwa izomqoma bese iphila kahle, kodwa kuthiwa ubona intombazane ihamba nomuntu ofile phakathi kwayo. ukuphupha ngaphandle kokubona ubuso bakhe kungase kubonise ukwehluleka kwakhe ukondla umndeni wakhe.

Ososayensi bathi noma ubani obona ephusheni ukuthi uhamba nomuntu ofile elangeni ephusheni, lokhu kuyinkomba yokuthi usethathe umthwalo wemfanelo omusha, kodwa ukuhamba nabafileyo endaweni engaziwa futhi emnyama ephusheni kubonisa ubuhlungu bokubhekana nokwehluleka empilweni yakhe noma ukuthola isifo.

Futhi uma umboni ephupha ebona oshonile ehamba nodondolo, lokho kuyinkomba yomsebenzi wokulunga walowo ongasekho emhlabeni kanye nokuhle okuzayo komphuphi, kodwa uma ofileyo ehamba nomboni. endaweni enhle embozwe izimbali, khona-ke kuyizindaba ezinhle kuye ukuthi uzozuza imali eningi futhi anakekele impilo yakhe nenzalo yakhe.

Uma owesifazane oshadile ebona umuntu oshonile azi ukuthi ngubani othatha umyeni wakhe ahambe naye, lokhu kukhomba ukuthi umyeni uzohamba futhi ashintshe isimo sakhe somshado sibe ngcono.Owesifazane ohlukanisiwe ubona ephusheni lakhe indoda engasekho kuye. izihlobo ezihamba naye ephusheni, uzobuyela kumyeni wakhe wangaphambili ozama ukubuyela kuye, ngemva kokuxazulula ukungezwani nokuxolisa futhi ezizwa ezisola ngokujulile.

Ukuhunyushwa kwephupho mayelana nomuntu oshonile ecela umuntu ophilayo

U-Ibn Sirin uthi ukubona umuntu ofile ebuza ngomuntu ophilayo ephusheni kubonisa isidingo somuntu oshonile ukuba athandaze kumuntu okukhulunywe ngaye ngenhla futhi amnike usizo.

Noma ubani obona umuntu ofile ephusheni abuze ngaye, futhi lowo ophuphayo empeleni uxakeke ngokuthile futhi afune ukuthatha isinqumo esiwujuqu ngakho.

Ukubona owesifazane ongashadile ephusheni uyise oshonile ebuza ngaye ngenkathi ehleka futhi ejabule, kuyinkomba yokuthi lo muntu oshonile ujabule ngalokho umbonini amnika kona, kungaba ngokunxusa noma ubungane, nanoma ubani ofakaza ubuthongo bakhe ugogo ebuza ngaye, khona-ke kuwumbono oncomekayo ommemezelayo ngokufika kwesibusiso emzini wakhe.

Ukuhunyushwa kwephupho ngabafileyo bebuka abaphilayo

Ukubona umuntu ofile ebuka ophilayo futhi ebheka isikhathi eside kuveza ukulangazelela kwalowo ophuphayo ngaye, futhi obona umuntu ofile ephusheni lakhe ubheka kuye futhi akhulume futhi amtshele ngosuku lokuhlangana phakathi kwabo, kuyinkomba. zokuthola izindaba ezibalulekile, noma mhlawumbe lolo suku luwusuku lokufa komphuphi, futhi uNkulunkulu uSomandla yedwa owazi iminyaka.

U-Ibn Sirin uthi incazelo yephupho lomuntu ofile ebuka abaphilayo ikhomba isifiso somboni sokukwenza kanye nobizo lokwenza okuzuzisayo nokulunga, futhi uthule engacwayizi amehlo akhe, futhi umufi wayenenhliziyo ebuhlungu. ifa, okuwuphawu lokuthi ufuna ukwaba ifa ngendlela efanele.

Obona umuntu ofile ephusheni embuka ngenzondo usuke enza izono eziningi nokungalaleli kumele aphenduke ngeqiniso kuNkulunkulu kungakephuzi, umufi ambuke amxwayise njengoba lokhu kukhomba ukuthi kumele azinakekele kanye nombungu wakhe.

Abafile bahleka ephusheni

Ukubona ukuhleka kwabafileyo ephusheni kunezincazelo eziningi ezahlukene kanye nezinkomba.Mhlawumbe ukuhleka kwabafileyo ephusheni kubonisa injabulo yakhe ekufezeni umphuphi wentando yakhe, noma kubonisa injabulo nenduduzo yomuntu oshonile ngemva kokufa, ikakhulukazi uma wayeyindoda elungile empilweni yakhe futhi eyaziwa nge-biography yakhe enhle negama elihle.

Futhi kuthiwa ukubona abafileyo behleka begqoke izingubo eziluhlaza ephusheni kuwuphawu lokufa komfeli ngenxa kaNkulunkulu.Impumelelo kuye nokuthola akufunayo kufana nokusebenza umsebenzi ohlonishwayo noma ukushada nentombazane. uyathanda.

Edla nabangasekho ephusheni

Incazelo yokubona udla nabafileyo ephusheni iyehluka ngokohlobo lokudla.Ibn Sirin uthi ukubuka ofileyo edla amaswidi nomphuphi ebuthongweni kuthathwa njengokuhle kubo.Unkulunkulu mkhulu.

Ukudla inyama ephekiwe nomuntu ofile ephusheni kubonisa izimo ezinhle, ukuhlonipha uNkulunkulu, nokholo kumboni, nokuthi maduze uzothola okuningi okuhle, ukuziphilisa, nemali. umbono obonisa ukufa, ukugula, noma ukulahlekelwa imali.

Ukudla isinkwa nabafileyo ephusheni kuwuphawu lwenhlalakahle, noma ubani obona ephusheni edla isinkwa nomufi uzothola imali eningi, futhi owesifazane ongashadile obona ukuthi udla irayisi elimhlophe umuntu ofile ephusheni lakhe, lezi yizindaba ezimnandi kuye mayelana nokushada maduze nokuphila impilo ejabulisayo.

Uma owesifazane okhulelwe ebona ukuthi udla nomuntu ofile ephusheni, futhi ukudla kunambitheka okumnandi, khona-ke lokhu kuyisibonakaliso sokuthi ukuzalwa kwakhe kuyoba lula futhi kulula, futhi kowesifazane ohlukanisile obona ephusheni lakhe ukuthi ukudla ukudla akuthandayo nomuntu ongasekho, khona-ke isibusiso siyosabalala kuyo yonke impilo yakhe ngemva kokuqeda izinkinga nezingxabano ezihlobene nomshado wakhe wangaphambili.

Ebona umongameli ongasekho ephusheni ekhuluma naye

Ukubona umongameli ongasekho ukhuluma naye ephusheni kukhomba ukuthi lowo ophuphayo uzobhekana nokungalungi empilweni yakhe kodwa uzoyinqoba aphumelelise ubulungiswa.Obona ephusheni ekhuluma nomongameli ongasekho uyothatha isikhundla esibalulekile umbuso.

U-Ibn Sirin uqinisekisa ukuthi ukukhuluma nomongameli oshonile ephusheni kubonisa ukuthi umphuphi uzothola imali eningi emsebenzini wakhe noma ifa eliza kuye, futhi noma ubani owayezama ukufeza izinhloso zakhe futhi wabona ephusheni lakhe ukuthi ukhuluma nomufi. mongameli, kuwuphawu lokufeza izinhlelo azibekele yena nokufinyelela kulokho akufunayo.

Kuthiwa ukubona umengameli ongasekho ekhuluma naye ephusheni kukhomba ukubuya kwamalungelo kubantu bakhona, nokwanda kwenkazimulo nodumo.

Ebambe isandla sofile ephusheni

Ukubona umufi ebambe isandla somphuphi esiqinisa ephusheni lakhe kukhombisa uthando olukhulu, ububele, nobudlelwane obuseduze phakathi kwabo ngaphambi kokufa kwakhe.Obona ephusheni ukuthi ubambe isandla sikayise ongasekho, ukhipha ubungane obuningi naye, njengoba elandela ezinyathelweni zakhe emhlabeni.

Ukuchazwa kwephupho lokubamba isandla sofileyo kubonisa ubude besikhathi somboni, futhi u-Ibn Sirin uthi uma umboni ebona ukuthi ubambe isandla somuntu ofile futhi emgona ephusheni, khona-ke lokhu kuwuphawu. ukuthi umuntu uthandwa yiwo wonke umuntu nokuthi uNkulunkulu uyomvulela iminyango eminingi yokumlungiselela.

Ukuhunyushwa kwephupho mayelana nokuzwa izwi labafileyo ocingweni

Ukuhunyushwa kwephupho lokuzwa izwi lomuntu ofile ngocingo futhi ubehamba kahle kuyizindaba ezimnandi kumuntu ophuphayo, futhi obona ephusheni ukhuluma nomufi ocingweni futhi amazisa ukuthi ulungile ekugcineni, lokhu kuyinkomba yezinga lakhe eliphezulu nesiphetho esihle.

Kodwa kuthiwa ukuzwa izwi lendodana eshonile ocingweni ephusheni kubonisa ukuvela kwesitha esisha sombonisi, kanye nokuchayeka kwakhe ezinkingeni ezinkulu, futhi uma kwenzeka umbonisi ebona ephusheni lakhe ukuthi ukhuluma nocingo nabafileyo akaphenduli noma akhulume nenkulumo yakhe, lombono ukhomba ulaka lukamufi Kumboni ngenxa yento ayenzile.

Obonayo ukuthi uxabene nomufi ekhuluma naye ocingweni ephusheni, lolu daba lukhomba isixwayiso kumboni kwabanye abantu abangabazenzisi abaseduze kwakhe, noma ukuzwa izwi likamufi ocingweni e. iphupho liwuphawu lokubuya komhambi ngemva kokungabikho, kodwa kuthiwa ukuzwa izwi Umalume oshonile kuwubufakazi bokulahlekelwa nokulahlekelwa okuzotholwa ngumphuphi.

Izincazelo ezibaluleke kakhulu zokubona abafileyo ephusheni

 Ukubona umuntu oshonile ephusheni uyagula

Uma oshonile egula noma ezwa ubuhlungu bekhanda, khona-ke umuntu ophuphayo uyayishaya indiva imisebenzi yakhe emndenini nasemsebenzini wakhe.

Isikhalo sikamufi sobuhlungu ohlangothini oluthile esiswini sakhe sibonakala ephusheni lendoda eshadile, njengoba lokhu kuchaza ukungabi nabulungisa kwale ndoda kumkakhe.

Futhi uma oshonile ephethwe umdlavuza ephusheni, lokhu kubonisa ukufa komphuphi.

Ukubona umuntu ofile ephusheni esaphila

Uma owesifazane ongashadile ebona uyise ofile ehamba naye esaphila, khona-ke uyothola injabulo nenjabulo ekuphileni kwakhe.

Uma owesifazane oshadile ebona umakhelwane wakhe oshonile ephila ephusheni, khona-ke uzothola imali nezibusiso phakathi nokuphila kwakhe.

Ukumbona ephila kukhomba nokuthi uzoluqeda usizi oluphazamisa izinsuku zokuphila kwakhe.

Futhi uma owesifazane okhulelwe ebona unina ofile ephila futhi amomotheka kuye, khona-ke uzojabulela ukubeletha okulula nokulula.

 Ukubona abangasekho befa ngephupho

Ukubona umufi efa ephusheni kubonisa ukuthi umndeni womphuphi uzohlupheka ngokuthile, ikakhulukazi uma lokho kubangelwa usizi nokuklabalasa.

Lo mbono ubuye ukhombise ukulahlekelwa ngumuntu noma imali, futhi uma umufi eshonele endaweni afela kuyo ngokweqiniso, kuyokwenzeka umonakalo kubantu bakuleyo ndawo.

Futhi uma umuntu ebona ukufa komuntu ofile ephusheni futhi ekhala phezu kwakhe, khona-ke lokhu kubonisa umshado womndeni wakhe noma inzalo yakhe.

Ebona abangasekho ephusheni esaphatheke kabi

Uma owesifazane ongashadile ebona umufi ephusheni ngesikhathi ecasukile, lokho kungase kubonise ukuthi ubengamnaki kulo mhlaba futhi akenzanga izenzo ezinhle ezizomzuzisa kwelizayo.

Futhi uma efika kowesifazane oshadile ephusheni, khona-ke ukhathele futhi ufuna ukumnika izipho, futhi abanye abahlaziyi bakholelwa ukuthi lokhu kuwubufakazi bokukhathala kwalowo wesifazane empeleni.

Futhi uma owesifazane okhulelwe ebona ofileyo ephusheni ngesikhathi ethukuthele, lokhu kubonisa intukuthelo yakhe kuye, futhi kungcono ukuthi amnike izipho futhi amkhulekele umusa.

Ebona abangasekho ephusheni behleka bexoxa

Uma kwenzeka owesifazane ongashadile ebona umufi ekhuluma futhi ehleka naye ephusheni, uyoba nengxenye enkulu yezinto ezinhle.

Futhi uma lo muntu ofile wayengamazi futhi wayezizwa ekhathazekile ekuphileni kwakhe, khona-ke leli phupho limthembisa ukuphakama okuzomlandela ekuphileni kwakhe.

Uma owesifazane oshadile ezibona ekhala, futhi uyise ongasekho wayehleka futhi ekhuluma naye ebuthongweni, khona-ke uzothola ukondliwa nesibusiso ekuphileni.

Owesifazane okhulelwe ebona uyise oshonile ehleka futhi ekhuluma naye ubonisa ukuthi uzoziphilisa futhi azinze.

Eqabula abangasekho ephusheni

Umuntu ofile eqabula umuntu ophilayo ephusheni, uma egula, kubonisa ukuthi isikhathi sesifo sizohlala isikhathi eside.

Umbono wakhe ubhekisela nasekukhokhweni kwezikweletu zomboni, umshado wamasoka, nokuqokwa kwamadoda ashadile emsebenzini othile.

Futhi mhlawumbe ukuphupha umuntu ofile eqabula abaphilayo kusho ukuthi umuntu obona lokhu uzothola ukugqwesa esigabeni sakhe semfundo uma engumfundi wolwazi.

Uma owesifazane oshadile ebona ukuthi abazali bakhe abafile bamanga ebuthongweni bakhe, khona-ke izinkinga ezikhona empilweni yakhe zizophela.

 Ukubona umuntu ofile ephusheni esaphila futhi ukhale ngakho

Uma umuntu ebona omunye umuntu ofile ephila futhi ekhala phezu kwakhe ephusheni, khona-ke lo muntu uzobhekana nenkinga yezempilo.

Izazi zokusebenza kwengqondo ziveza ukuthi ukumbona kubonisa ukukhathazeka nokwesaba ukufa.

Futhi uma owesifazane ongashadile ekhala ngomngane wakhe oshonile ephusheni, lokhu kubonisa ukuthi umshado wakhe uzophela ezinsukwini ezizayo.

Incazelo yokubona abafileyo bebuyela ekuphileni

U-Ibn Sirin wabona ekuboneni abafileyo bebuyela ekuphileni ukuthi wayefuna umuntu obonayo ukuthi aqedele isenzo ayefuna ukusenza ngaphambi kokufa kwakhe, futhi uma ekhala wabuye waphila, khona-ke ufuna izipho zokunciphisa isijeziso sakhe.

Uma umuntu ofile ebuyela ekuphileni futhi umphuphi embona efunda iKur’an eNgcwele futhi embingelela, khona-ke lokhu kuveza izenzo ezinhle zalo muntu ofile.

Uma umuntu ofile exwayisa umuntu obona ephusheni lakhe ngento ethile, khona-ke le ndaba ixwayisa umphuphi ngeqiniso lendaba ethile, futhi lo muntu kufanele acabangele lowo mbono.

Incazelo yokubona abafileyo bebuyela ekuphileni bese befa

Incazelo yokubona abafileyo bebuyela ekuphileni bese befa ephusheni lomuntu oyedwa kubonisa ukuthi uzosusa usizi abhekene nalo nezinye izinkinga.

Futhi uma ekhala futhi ekhala futhi ebuthongweni bakhe, khona-ke lokhu kuholela ekufeni kwelungu lomndeni kanye nokuchayeka komphuphi ezinkingeni emsebenzini wakhe.

Umbono wowesifazane okhulelwe ngalo muntu ofile obuyela ekuphileni abese efa ubonisa ukuzalwa kwakhe kowesilisa, futhi uyojabulela ukuchuma nempilo.

Nakuba leli phupho ephusheni lowesifazane oshadile lisho ukushintsha isimo sakhe somshado sibe ngcono, ukukhokha izikweletu zakhe, nokululama ekuguleni.

Ukuthula makube phezu kwabafileyo ngephupho

Umbono wokuthula kwabafileyo wembula inkinga yezempilo lowo obona umbono azochayeka kuyo maduze.

Iphinde izwakalise ukuphindeka kokwehluleka kwakhe, futhi ukuthula kwabafileyo esandleni sakhe kubonisa umsebenzi omuhle owenziwa umphuphi.

Mhlawumbe umbono odlule ubonisa ukuthi umnikazi wephupho uthole imali kanye nefa kulowo oshonile, futhi abahumushi bamaphupho babona ukubingelela kwentombazane engashadile kumufi njengokubhekisela ekuziphatheni kwakhe okuhle phakathi komndeni nakubantu.

Uma owesifazane oshadile ebona ukuthi ubingelela umuntu ofile futhi eza kuye ephila ephusheni futhi ujabule, khona-ke uzokwandisa imali nomyeni wakhe futhi awine amaphrojekthi akhe okuhweba.

Eqabula abangasekho ephusheni

Umbono wokuqabula abafileyo ephusheni ubonisa ukuchichima kokuhle, impumelelo yomboni ezindabeni zakhe, nokujabulela kwakhe ukuzola nokuziphatha okuhle.

Umbono wowesifazane oshadile ephusheni ubonisa futhi injabulo yakhe nesimo somndeni esizinzile, kungakhathaliseki ukuthi sezezimali noma somshado.

Izwakalisa kowesifazane okhulelwe ukuthi uyosindiswa ezingozini zokubeletha, nokuthi usana lwakhe olusanda kuzalwa luzozalwa lusesimweni esihle.

Ukugeza abafileyo ngephupho

Ukubona umuntu ofile egeza ephusheni kufanekisela ukuthi umuntu ofile uzothola izenzo ezinhle ngenxa yezipho futhi enze izindaba zomuntu ophilayo empeleni zibe lula.

Futhi, umbono wokugeza oshonile ubonisa ukululama komphuphi ezifweni kanye nokudlula kobunzima empilweni yakhe nokuqeda, futhi lokhu kungase kufanekisele ukuphuma kwakhe ezinkingeni ngokuthola imali.

Uma umufi ezigeza ephusheni, lokhu kubonisa injabulo umboni kanye nesixazululo sezinkinga zakhe ngokwakhe.

Futhi lo mbono ubonisa kowesifazane okhulelwe ukuthi uzosusa izinkinga ezithile kanye nesifiso sakhe sokuphenduka.

Isipho somufi ephusheni

Ukubona isipho somuntu oshonile ephusheni kufanekisela ukuthi umuntu uzothola ifa esikhathini esizayo esiseduze.

Futhi uma umphuphi ebona umuntu ofile emnika okuthile, khona-ke lokhu kuhle kanye nokudla okuza kuye.

Ukunikeza owesifazane oshonile ngokudla okumnandi kumuntu wesifazane ongashadile ephusheni kubonisa ukuthi uzoshada maduze.

Uma owesifazane okhulelwe ebona ukuthi umuntu ofile umnika ukudla, khona-ke lokhu kumemezela ukuthi wenza kube lula isikhathi sokuzalwa kwakhe, futhi mhlawumbe ukumnika izingubo zomfana kufanekisela ukuzalwa kowesilisa.

Egona abangasekho ephusheni

Uma umufi egona owesifazane ongashadile ephusheni, khona-ke uzizwa ehlukanisiwe nabantu, untula ukuphepha, futhi izinkathazo ziningi.Uma ekhala, akakwazi ukubhekana nezimo futhi akazivumelani nazo.

Ukuphupha ugone umufi ngowesifazane oshadile kufanekisa isidingo sakhe sokumnakekela nokuthi kunemithwalo enzima empilweni yakhe angakhonondi ngayo, futhi mhlawumbe ukumbona kuwuphawu lokuthi uzokhipha izingcindezi ezikuye. ukuphila.

Ebona ubaba ongasekho ephusheni

Ukubona ubaba oshonile ephusheni kubonisa izinga lokunamathiselwe kombono nothando kubo ngenkathi esacabanga ngaye.

Kungase kubonise izinkumbulo ezimkhumbuza ngezikhundla zakhe noyise, nesifiso sakhe sokuphinde ambone.

Uma ubaba oshonile ejabule ephusheni, lokhu kusho ukuthi uzojabulela induduzo kwelizayo, futhi kuyizindaba ezinhle kumboni ukuthi izinkinga nezinkinga zakhe ezaziphazamisa impilo yakhe zizodlula.

Ukubona abafileyo ephusheni kwabesifazane abangashadile

Ukubona umuntu ofile ephila ephusheni owesifazane ongashadile kungase kube isibonakaliso sokwenza lula isimo sakhe, ukufeza izidingo zakhe, noma ukubhekana nenkinga enzima ngendlela engalindelekile. Uma owesifazane ongashadile ebona umuntu ofile ephusheni lakhe futhi ethola ukuthi uyaphila, lokhu kungase kube umlayezo mayelana nokubuya kwethemba nenjabulo endabeni ethile, ngakho-ke kungahunyushwa njengokuvela kwenjabulo nokuchuma ngemva kobunzima. nezinkathazo.

Uma umuntu owaziwayo ofile ebonakala ndawana thize futhi esevukile ekuphileni okusha, lokhu kungase kufanekisele ukululama kokuphila, ukunqoba inkinga, noma ukufeza izinguquko.

Uma owesifazane ongashadile ebona umuntu ofile efa futhi ephusheni ngaphandle kokukhala noma ukukhala, lokhu kungase kubonise ukuthi uzoshada nelungu lomndeni womuntu oshonile, ikakhulukazi izingane zakhe. Lo mbono ufanekisela ukukhululeka nokugcwaliseka okujabulisayo. Kowesifazane ongashadile, ukubona umuntu ofile kubonisa nokuzwa izindaba ezinhle nokwamukela izindaba ezinhle, ubuhle, nenjabulo ayoba nayo esikhathini esizayo.

Uma owesifazane ongashadile ebona uyise ephila ephusheni, lokhu kungase kubonise ukuthi umuntu ofile ephusheni uzoshada nowesifazane ongashadile futhi ajabule ukushada nowesifazane omuhle.Lokhu kubonisa isimo esihle somuntu oshonile ekuphileni kwangemva kokufa. asazi lutho.

Uma owesifazane ongashadile ebona umuntu ofile emoyizela ephusheni, lokhu kuqinisekisa ukuthi amazwi akhe aqotho futhi lowo ophuphayo kufanele amlalelisise futhi enze lokho amtshela kona. ukuguqulwa kanye nezinguquko ezinhle ezizokwenzeka empilweni yowesifazane ongashadile esikhathini esizayo.

 Incazelo yokubona ofile ephusheni ethule

Incazelo yokubona umuntu ofile ephusheni ngenkathi ethule inezincazelo eziningi. Ngezinye izikhathi, lokhu kungase kufanekise ukuphelelwa ithemba endabeni, ukuphazamiseka nokudideka phakathi kwemigwaqo, ukuzizwa ungenamandla futhi ubuthakathaka, nokubhekana nezinkinga nezinselele okunzima ukuzinqoba.

Ngakolunye uhlangothi, ukubona umuntu ofile othule kungase kubonise ukuthi lowo ophuphayo maduze uzothola isikhundla esiphakeme, ikakhulukazi uma umufi emomotheka futhi egqoke izingubo ezimnyama. Isigcawu esifanayo siqinisekisa ukuthi lowo ophuphayo uzothola okuhle nokuziphilisa ngokuchichimayo. Uma ubona owesifazane oshonile futhi ethule, lokhu kubikezela nokufika kobuhle nokuziphilisa okuchichimayo maduze.

Ngokuvamile, ukubona umuntu ofile othule kuhunyushwa njengobufakazi bokuthi umphuphi uzothola okuhle okuningi nokuziphilisa okwanele. Kungase futhi kubonise ukufika kwezenzakalo ezijabulisayo nezindaba esikhathini esizayo esiseduze. Ngakolunye uhlangothi, incazelo yokubona ubaba oshonile, othule ihluke kancane, njengoba umbono ubonisa ukuthi umphuphi ukhohliwe uyise futhi akasamkhulekeli umusa nesihe.

 Ukubona abangasekho ephusheni bekhuluma nawe

Ukubona umuntu ofile ephusheni ekhuluma nawe kuwumbono obonisa isifiso sakho soshintsho noshintsho empilweni yakho. Uma ubona umuntu ofile ekhuluma nawe futhi emamatheka ephusheni, lokhu kungase kube umyalezo omuhle obonisa ukuchichima kokuhle ozoba nakho ekuphileni kwakho maduzane.

Kodwa-ke, uma ubona ubaba wakho oshonile ehlezi eduze kwakho futhi ekutshela okuthile okubalulekile ephusheni, khona-ke lo mbono ungase ubonise amaphutha nezono ozenzayo ekuphileni. Kufanele unake izenzo zakho futhi ufune ukuphenduka kanye noshintsho.

Umuntu ofile ekhuluma nawe ephusheni kungasho ukuthi uzama ukukhipha ulwazi oluthile noma izifundo kuye. Kungenzeka ukuthi awuzinakanga ezinye izinto ezingakulethela injabulo nenduduzo ekuphileni kwakho. Lo mbono ungase futhi uveze izibopho ezingokomoya ezikuxhumanisa nomuntu ofile.

Uma ubona umuntu ofile ekhuluma futhi ekwanga ephusheni, lokhu kubonisa ukuthi ubuhlobo phakathi kwakho babuqinile ngaphambi kokufa kwakhe. Lo mbono ungase ube uhlobo lokwethembeka nokulangazelela abafileyo.

Ukubona umuntu ofile ekhuluma nawe ephusheni kuwumbono obonisa ukukhathazeka kwakho ngokwengqondo. Lapho umuntu eshiya lokhu kuphila, ukukhathazeka kwakhe kokuqala nokokugcina kuba yindawo yakhe entsha. Lo mbono ungabonakalisa isidingo sakho sokuphepha, ukunakwa, kanye nokufuna izixazululo zezinkinga nezinkathazo zakho.

Egubuzela abangasekho ngephupho

Ukubona umuntu ofile embozwe ephusheni kubonisa isibonakaliso esibalulekile esinezincazelo ezahlukene empilweni yomuntu olele. Ngokuka-Ibn Sirin, umbono wokumboza umuntu ofile ngezinye izikhathi ubonisa ukulahlekelwa isihlobo, okubonisa isimo sokudabuka nokulahlekelwa okuzohambisana nomuntu ophuphe lo mbono.

Ukubona umuntu ofile embozwe kungase kube inkomba yokuhluleka othandweni noma ebuhlotsheni, njengoba indwangu ephusheni ifanekisela ukuphela kobudlelwane noma isipiliyoni esingaphumeleli emkhakheni womzwelo.

Ukubona umuntu ofile egutshuzelwe kungasho isiqalo esisha ekuphileni komuntu olele, njengoba kufanekisela amathuba amasha nenjabulo azoyithola esikhathini esizayo. Lolu shintsho lungase luhlobane nemithwalo yemfanelo emisha umuntu ayoba nayo futhi lumenze abe umuntu onomthwalo wemfanelo kakhudlwana.

Uma umuntu olele ebona umuntu ophilayo egutshuzelwe, lokhu kufanekisela ukulahlekelwa ithemba noma ukulahlekelwa kwamalungelo omuntu ebuhlotsheni noma ukungqubuzana. Leli phupho lingabonisa isixazululo senkimbinkimbi noma ubunzima obubhekene nomuntu, okungase kudinge ukubuyisana noma ushintsho empilweni.

 Ukubona umuntu ofile ephusheni

Ukubona umuntu ofile ephusheni kungase kube nezincazelo eziningana ezahlukene, njengoba kungase kubonise isimo esihle somuntu oshonile ngemva kokufa. Nakuba abantu abaningi bekholelwa ukuthi ukubona abantu abafile emaphusheni kubi, akunjalo ngaso sonke isikhathi.

Ngokuphambene, ukubona umuntu ofile elele ephusheni kungase kube inkomba yokulinganisela kwakhe kwelinye izwe nokwamukelwa kwakhe ezandleni zikaNkulunkulu. Ngakho-ke, kubonisa izimo ezinhle nezithuthukisayo zomphuphi.

Ukubona umuntu ofile ephusheni kungafanekisela izimpawu ezinhle noma ubuhle obuzayo. Ngokwesibonelo, uma umphuphi ebona umuntu ofile ephila ephusheni, lokhu kungase kufanekisela ukuhlangana nezidingo kanye nokusingatha izindaba, uNkulunkulu ethanda. Ukubona umuntu ofile ophilayo ephusheni kungabuye kubonise ukubaluleka namandla enkumbulo umuntu oshonile ephethe empilweni yomphuphi.

Kungase kube nezinye izici ezingachazwa uma ubona umuntu oshonile ephusheni. Ngokwesibonelo, uma umuntu ofile eqabula umphuphi, lokhu kungase kusho ukuthi uyothola ubuhle, izibusiso, impumelelo, nokuhlinzekwa okuvela kuNkulunkulu.

Uma umuntu ofile evakashela umphuphi ephusheni futhi amnike okuthile, lokhu kungase kube ukuziphilisa okuzayo maduzane. Kuyaphawuleka ukuthi incazelo yephupho ingase ihlobane nesimo somufi, isibonelo, uma umufi esaba noma edabukile, lokhu kungase kube inkomba yobuhle azobuthola.

Ukubona umuntu ofile ephusheni kungase kube inkomba yobuhle obuningi nokuphila okusemthethweni. Isibonelo, uma umphuphi ebona umuntu oshonile eshada ephusheni, lokhu kungase kube isibonakaliso sokuphela kobunzima kanye nokufika kokukhululeka, nokuqeda izinkinga nezinselele ezivimbela ukuphila kwakhe.

Lichaza ukuthini iphupho labafileyo bethatha igolide kwabaphilayo?

Ukubona umuntu ofile ethatha igolide entombazaneni ethembisene umshado ephusheni lakhe kusho ukulahlekelwa umngane wakhe wokuphila futhi ahlukane nokuthembisana kwakhe umshado

Kodwa uma owesifazane ongashadile ebona ofileyo ethatha kuye indandatho yegolide engafaneleki kuye ephusheni ngenxa yokucindezeleka kwakhe ngakuye, khona-ke kuwuphawu lokuthi ongalungile uyomcela umshado.

Uma umufi efaka entsha kodwa enhle esikhundleni sendandatho, kuwuphawu lokuthi umphuphi uzongena ebuhlotsheni bothando nomuntu amthandayo, futhi uzothweswa umqhele womshado ophumelelayo.

Uma owesifazane oshadile ebona umuntu ofile ethatha isongo ezandleni zakhe, futhi wazala abantwana, kuthiwa kubonisa ukufa kwenye yezingane zakhe, futhi uNkulunkulu wazi kangcono.

Nokho, lapho owesifazane okhulelwe ebona ephusheni ukuthi umuntu oshonile uthatha ucezu lwegolide kuye abese efaka ucezu lwesiliva esikhundleni salo, lokhu kubonisa ukuthi kungenzeka alahlekelwe ukukhulelwa kwakhe kumfana, khona-ke uNkulunkulu uMninimandla onke uyomnxephezela. naye nentombazane emva kwalokho.

Owesifazane ohlukanisile obona umuntu oshonile ephusheni lakhe amthathele indandatho yegolide ajabule

Kuyinkomba yokuthi isinqumo sesahlukaniso besilungile nokuthi uzovula lelo khasi empilweni yakhe ukuze aqale isigaba esisha, esiphephile nesizinzile.

Nokho, ukuthatha umuntu ofile kude nomuntu ephusheni lakhe kuwumbono ongajabulisi futhi kubonisa ukwamukela kwakhe izinkinga nobunzima emsebenzini wakhe nasempilweni yakhe yomshado.

Ithini incazelo yokubona abangasekho bevakashela umndeni wakhe?

Ebona umuntu ofile evakashela umndeni wakhe ephusheni, futhi esesimweni esihle futhi egqoke izingubo ezimhlophe, abamemezeli bezwa izindaba ezinhle esikhathini esizayo.

Noma ngabe ubani osezoshada futhi abone uyise ongasekho evakashele kubo ngephupho futhi ebingelela umndeni wakhe, lokhu kuyinkomba yenjabulo kababa kulo mshado obusisekile nokuthi umkakhe uzoba ngowesifazane olungile.

Kodwa uma umufi evakashela umkhaya wakhe ngesikhathi edabukile futhi egula, kuyinkomba yesidingo sakhe somthandazo nokwenza abangane.

Ngokuqondene nomuntu ogulayo obona ilungu lomndeni wakubo elishonile ligqoke izingubo ezihlanzekile ephusheni lakhe futhi limvakashele, lokhu kuwuphawu lokululama nokululama okuseduze empilweni enhle.

U-Ibn Shaheen uthi ukuvakashela umndeni womuntu oshonile ephusheni futhi ukhulume nawo kuyinkomba yesifiso somuntu ofile sokuqeda umsebenzi noma ukuthi utusa okuthile kumphuphi.

Yiziphi izinkomba zokubona ukuqabula ikhanda labafileyo ephusheni?

Ukubona ukuqabula ikhanda lomuntu ofile ephusheni kuwumbono otusekayo okhombisa ukuziphilisa okuchichimayo kanye nensada yemali.

Noma ubani obona ephusheni lakhe ukuthi uqabula ikhanda likayise ongasekho ephusheni, kuwuphawu lokukhushulwa kwakhe emsebenzini kanye nokufika kwesenzakalo esijabulisayo esifana nomshado wakhe ozayo.Kuthiwa ukuqabula ikhanda umuntu ofile ephusheni lomuntu ogulayo yizindaba ezimnandi zokululama kwakhe osekuseduze.

Uma umphuphi ehlushwa ukuqoqwa kwezikweletu futhi ebona ephusheni lakhe ukuthi uqabula ikhanda lomuntu ofile amaziyo, khona-ke lokhu kuyisibonakaliso sokukhululeka okuseduze nokuphelelwa yisikhathi kwesikweletu.

Ukuqabula ikhanda lowesifazane ongashadile ephusheni kuyizindaba ezinhle zomshado wakhe maduzane, kuyilapho ukwanga umngane oshonile ephusheni kubonisa umuzwa wentombazane yesizungu kanye nesidingo sakhe sokwenza abangane abasha.

Ngokuqondene nokuhunyushwa kowesifazane oshadile oqabula ikhanda lomuntu ofile njengophawu lokuzinza kwekhaya lakhe kanye nobuhlobo bomshado.

Ithini incazelo yephupho ebiza ongasekho kwabaphilayo ngegama lakhe?

Ukubona umufi ebiza umuntu ophilayo ephusheni futhi ekhuluma naye kukhomba umyalezo umufi afuna ukuwuletha futhi lowo ophuphayo kumele awuqinisekise.

Umuntu ofile ebiza abaphilayo ngegama lakhe eJalam kuyinkomba yesimo esikhulu somuntu ofile empilweni yangemva kokufa.

Umuntu ofile ebiza abaphilayo ngegama lakhe ephusheni lowesifazane oyedwa kunezincazelo ezimbili: Uma umuntu ofile engumuntu amaziyo, khona-ke kuwuphawu oluhle lokuthi ulandela indlela efanele empilweni yakhe futhi uhamba kancane ebheke ekusaseni lakhe. .

Ngokuqondene nencazelo yesibili, uma izwi lomuntu ofile lithukuthele, liyinkomba yokuthi umphuphi uziphatha ngendlela engafanele, okuzomlahlekisela kakhulu.

Yiziphi izincazelo zokubona abafile bejaha umakhelwane ephusheni?

Ukubona umuntu ofile exosha umuntu ophilayo ephusheni kubonisa ukuphazamiseka, umuzwa wokulahlekelwa, nokuhlupheka ngenxa yezingxabano ezingokwengqondo.

Abanye osomthetho bathi umuntu ofile ejaha umuntu ophilayo ephusheni kukhomba ukuthi usehlanziwe ezonweni nasebubini abenzile, njengoba ezama ukumqondisa.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *


Amazwana 6 imibono

  • AminaAmina

    Ngiphuphe umama womuntu engimaziyo engasekho emva kwezinsuku ezintathu eshonile ngambona egqoke iqhiya elihle eliluhlaza nobuso bucwebezela bucwebezela emi phambi kwami ​​emamatheka ejabule kakhulu ebuka. kimi kube sengathi uvundulula izici zobuso bami ngentokozo.Ebeka isandla sakhe ehlombe, athi kuye: Woza, ndodana, ebusweni beNkosi yami, shesha, uhambe kuye, ngithandile kuningi woza ndodana bese ungibheka ngicela ungahambi ngisamile bengizohamba kodwa angihambanga nokwazi kowesifazane uNkulunkulu amhawukele . Ngangingamazi esaphila, futhi angizange ngimbone.” Ubuso bakhe, kodwa lapho efa, ngambona, ngakho izithombe aziwuchazi lombono.

  • kusuka kimikusuka kimi

    Ngifuna incazelo yephupho lami
    Ngabona ephutsheni ngithatha inhlabathi engadini yendlu yami, ngabona isidumbu sowesifazana owayemhlophe qwa, kodwa ngingamazi, ngangiphakathi kothuli.
    Ngangethuswa yilo mbono futhi ngagijima ngayotshela umyeni wami
    Waphuma nendodana yakhe baya engadini. UJosie unamadodana amabili, akuzona ukuzalwa kwami, njengesikhumbuzo
    Lapho uJosie nendodana yakhe bephuma beyobona isidumbu, bathwala indishi yokuhlwanyela futhi bawuphendula njengebhokisi ezandleni zabo.
    Kwathi uma bephendula inhlabathi ababonanga lutho
    Bangitshela ukuthi umzimba
    Ngathi uma ngibheka ukungcola, ngabona isidumbu sowesifazane oshonile sase sishintshile saba enye indodana yomyeni wami.
    Ngangifuna ukukhuluma kodwa ngangingakwazi ukukhuluma
    Kodwa ngase ngiphaphama
    Ngiyethemba umuntu owazi incazelo angangitshela

  • INkosanaINkosana

    Ukuchazwa kwephupho likababa elinde umuntu emva kwezinsuku ezimbili eze kuye, umufi ujabule futhi ujabule kakhulu, ithini incazelo ngicela futhi ngiyabonga

  • SunniSunni

    Ngabona ubaba wami ongasekho eshona kodwa akangcwatshwa, wasuswa endaweni eyiswa kwenye endlini eyodwa, nombhede wakhe wawushintshwa njalo unemibala egqamile ebomvana, umama wami ongasekho wayehlezi ekhala, mina wayememeza ngemuva ethi akangcwatshwa, futhi wayethi angithule.

    • RanaRana

      Wabona umamezala wami ongasekho ehamba engadini nomfazi wendodana yakhe yesibili emtshela ukuthi ilanga liyamlandela, nakuba umalokazana wakhe ethwele isambulela ekhanda, kodwa wayenesambulela. ukukhanya kwelanga okuncane

  • OkuqukethweOkuqukethwe

    Ngiphuphe ngixabene nomalume osewashona ngodaba lomzukulu wakhe kanye nomzukulu wami kanye kanye, ngathi kumalume angeke ngikushaye ngoba lokho kungenza ngibe yinhlekisa, kuthiwa ngami. ukuthi ngashaya umalume ngokuwisa umalume phansi ngamtshela ukuthi angizange ngiqale ukukushaya kodwa njengoba usushaye ingane phambi kwami ​​ngizokushaya ngabuza umzala wami (ubaba ingane) ukuqopha ividiyo ebhala ngokushaywa kwami ​​umalume …….
    Ukuveza nokucacisa ukuthi empeleni le ngane ixabene phakathi komzala wami nendodakazi yami (owayengunkosikazi wakhe) ingabe ikhona incazelo?