Ukuhunyushwa kwephupho mayelana nokubuya kohambo kumuntu
Abahumushi abanjengo-Ibn Sirin baye basho ukuthi ukubuya ohambweni ngamaphupho kumemezela ukuphela komthwalo wemfanelo othile noma isikweletu umuntu angase abe naso.
Lo mbono futhi uveza ukuphenduka nokuhlala kude nokuziphatha okuthile noma ukuphuma ekucindezelekeni nokususa ukukhathazeka nokukhathazeka.
Ngenkathi u-Al-Nabulsi eveze ukuthi lolu hlobo lwephupho lungase luphathe izincazelo zokugcwaliseka kwezifiso noma izidingo ezilindelwe isikhathi eside.
Kungase futhi kufanekisele ukuthuthukiswa noma ukwehla kwezimo zamanje zomphuphi, njengoba ukubona umuntu okhathazekile ebuya ohambweni kubonisa ukukhululeka kwayo.
Kungase futhi kusho ukuphela kwenkathi ethile ekuphileni komuntu.
Ngokuqondene nokubuya ohambweni kumuntu ongekho ngempela, kungase kube uphawu lokubuyela kwakhe eqinisweni lakhe, futhi isimo ekuvukeni kokuphila sihlobene nokuthi kwakunjani ephusheni, kungakhathaliseki ukuthi kuhle noma okubi.
U-Ibn Shaheen wachaza ukuthi incazelo yokubuya ohambweni ephusheni iyashintsha ngokusekelwe endaweni umuntu abuyela kuyo.
Uma indawo iphansi kunalokho ebiyikho, lokhu kungase kubonise ukuthi izinto ziyawohloka.
Nakuba ukubuyela emkhayeni, ekhaya, noma endaweni engcono kuthembisa izindaba ezinhle zezimo ezithuthukisiwe.
Ukubuyela endaweni engaziwa kungase kubonise umuzwa wokudideka nokungazinzi.
Futhi, ukubona ukulahlekelwa ngenkathi ubuya kubonisa ubunzima bokwenza izinqumo noma ukuzizwa ungaqiniseki.
Ukuhunyushwa kwephupho mayelana nomuntu obuya ekuhambeni
Iphupho ngomuntu obuya ohambweni lwakhe lihunyushwa njengenkomba yezindaba ukuthi umphuphi uzothola mayelana nobuyayo noma kuye ngokuqondile, futhi iphupho ngezinye izikhathi lingase libonise ongekho ekhaya empeleni noma limsindise ezingozini ezingase zibe khona.
Ngaphezu kwalokho, ukubuya komhambi ephusheni kungase kubonise ukuphela kwengxabano noma ibanga phakathi kwezinhlangothi ezimbili, noma kungase kuzwakalise ukuxolisa nokulungiswa kwenkambo yobuyayo ngenxa yokungabi nabulungisa noma iphutha alenzile.
Ngaphezu kwalokho, ukuthola umhambi ephusheni kubonakala njengesibonakaliso sokugcwaliseka okuseduze kwesifiso esilindelwe isikhathi eside, noma ukwamukela izindaba ezinhle kubantu abakude.
Kuthiwa futhi ukubuya komuntu ohambweni lwakhe ephusheni kungase kusho ukuphulukisa umuntu ogulayo, ukuqeda ukukhathala nokukhathala, noma ukuhoxisa isinqumo ebesingabangela umonakalo kumphuphi noma kulowo obuya naye ngokwakhe.
Komunye umongo, uma othile obuya ohambweni ebonakala edangele, lokhu kungase kube inkomba yemithwalo yengqondo noma izinkinga zezimali abhekene nazo.
Nakuba ukumbona ejabule futhi ethwele izipho kuwuphawu oluhle olubonisa injabulo nobuhle obufika kumphuphi nakumuntu obuyayo.
Ukuchazwa kwephupho mayelana nokubuya ohambweni ngokuzumayo
Lapho umuntu ephupha ukuthi ubuya ohambweni ngokungalindelekile, lokhu kubonisa ukuthi ukulungele ukubhekana nezinguquko ezinkulu ekuphileni kwakhe.
Uma ephusheni kungekho muntu ongamamukela lapho ebuya, kungase kusho ukuthi uzozizwa edumazekile noma edabukile.
Uma elahlekelwa indlela yakhe noma engakwazi ukubuyela ekhaya, lokhu kufanekisela ukudideka noma ukuzizwa elahlekile empilweni yangempela.
Ngakolunye uhlangothi, uma abantu bembingelela ngenjabulo lapho ebuya, lokhu kubonisa amathuba okuzuza okuhle ekuphileni kwakhe noma intuthuko ephawulekayo ezimweni zakhe.
Incazelo iqondiswe kumbono omuhle nokusekelwa komphakathi angakuthola.
Izimpawu ezihlobene nokubuya okungazelelwe kokuhamba emaphusheni zingase zithwale ngaphakathi kwazo izinkomba zezindaba ezingalindelekile, kungakhathaliseki ukuthi zinhle noma ngenye indlela, kuye ngokuthi umongo wephupho ngokwalo.
Lawa maphupho angase abonise izinguquko ezibalulekile noma izinto ezintsha ezitholakele ezingase zithinte inkambo yempilo yomuntu.
Iphupho mayelana nokubuya ngokuzumayo ohambweni lingabuye lihunyushwe njengesimemo sokuphinde sicabangele izenzo zangaphambilini noma izinqumo, noma kungase kube inkomba yokuzisola nokubheka phambili ekuqaleni okusha.
Njengoba kwaziwa, iphupho lingadalula imibono efihliwe noma amaqiniso angaqondakali kumphuphi, limnike ithuba lokuveza lokho okungase kufihleke emehlweni akhe.
Ukuhunyushwa kwephupho mayelana nokubuya ekuhambeni ngemoto
Ukuzibona ubuya ohambweni ngemoto ngamaphupho kubonisa ukuzuza izinzuzo eziningi nokuhlonishwa phakathi kwabantu, ngaphezu kwenzuzo umuntu ayithola emizamweni yakhe noma uhambo.
Uma umuntu ezibona ebuya ekuhambeni ngemoto, lokhu kusho ukufeza izifiso zakhe ezibalulekile noma ukubuyisela isikhundla nesikhundla sakhe.
Ukubuya ngemoto nomngane wakho kufanekisela ubudlelwano obuvuselelwe noma ukubuyiselwa kothando lwangaphambilini.
Ngokuqondene nokuphupha ubuya ekuhambeni ngendiza, kufanekisela ukufezwa okusheshayo kwemigomo noma ukuqedwa kwemisebenzi ethile Kubuye kubhekwe njengenkomba yokuqaphela ngokushesha amaphutha nokusebenza ukuwalungisa.
Esimweni esihlobene, ukuphupha ubuya ekuhambeni ngezinyawo kuveza umzamo oqhubekayo wokuziphilisa.
Ukukhululeka kokuthola indlela yokuziphilisa kuncike ekukhululekeni kokuhamba ephusheni.
Lolu hlobo lwephupho lubonakala lufanekisela ukukhokha izikweletu ngobunzima, kucabangela ukuhamba njengophawu lokuqongelela izikweletu.
Ekugcineni, umbono wokubuya ohambweni lwesitimela ubonisa ukuzisola nokubuyela endleleni efanele.
Kubonisa ukuthi umuntu usebenzela ukuxazulula izinkinga zakhe futhi asuse ukukhathazeka kancane kancane.
Ukubuya ekuhambeni ephusheni kwabesifazane abangashadile
Lapho intombazane engashadile iphupha ukuthi ibuya ohambweni, lokhu kubonisa isigaba esisha sokuguqulwa nokuhamba kude nezenzo ezibhekwa njengezingalungile noma eziyingozi.
Uma ebona ephusheni lakhe ukuthi ubuyela ekhaya ngemva kokuhamba, lokhu kungase kusho ukuthi usezobhekana nezinguquko ezinkulu ezithinta umbono wakhe ngokuphila nezimiso zakhe.
Leli phupho livame ukuhunyushwa njengokuhlukana nobudlelwano noma ukusekela isinyathelo esibalulekile obusihlelile, njengokuthembisana umshado.
Entombazaneni engashadile, iphupho mayelana nomuntu obuya ohambweni lingase lifanekisela ukugcwaliseka kwesifiso esilindelwe isikhathi eside noma ukuhlangana nomuntu owayekade enethemba lokumbona.
Iphupho mayelana nomhambi obuyela ekhaya lingabonisa futhi ukusondela kwemihlangano ezobe igcwele imizwa emihle.
Uma ebona ephusheni lakhe ukuthi ilungu lomndeni wakhe libuya ohambweni lwakhe, lokhu kungase kube izindaba ezinhle ukuthi uzozwa izindaba ezizoletha injabulo nenjabulo enhliziyweni yakhe, noma kungase kube uphawu lokuthuthukiswa kwezempilo. womuntu ogulayo phakathi kwezihlobo zakhe.
Ukuhunyushwa kwephupho mayelana nokubuya kohambo kwabashadile
Uma owesifazane ephupha ukuthi ubuya ohambweni futhi uzizwa ejabule, lokhu kubonisa ukuthi uzoqeda izinkinga nosizi obelumthwalisa kanzima.
Uma ebona ephusheni lakhe ukubuya komyeni wakhe ekuhambeni, lokhu kubonisa ukunyamalala kwezingxabano nezinkinga ezazikhona phakathi kwabo.
Iphupho lakhe lomyeni wakhe ebuya ohambweni futhi abonakale ejabule limemezela ushintsho lwakhe lokuba ngcono kanye nokushiya kwakhe izono ayezenza.
Uma ukubuya ohambweni bekungalindelekile futhi ngaphandle kokwaziswa kusengaphambili, lokhu kungase kube uphawu lokuthi uye wathola enye yezinto ezifihliwe ayengazi ngomyeni wakhe.
Uma owesifazane enenkinga yezempilo futhi ephupha ukuthi ubuya ekuhambeni kwakhe, iphupho libikezela ukuthi uzozwa izindaba ezijabulisayo abezilindile.
Uma ecabanga ukuthatha uhambo futhi ebona ukuthi uyabuya ekuhambeni ephusheni lakhe, lokhu kuyinkomba yokuthi uzobhekana nezinguquko ezinhle empilweni yakhe ezizomlethela injabulo.
Ukuhunyushwa kwephupho mayelana nokubuya kohambo kwabakhulelwe
Ukubonakala komuntu omaziyo ebuya ohambweni ephusheni kubonisa ukuthola izindaba ezinhle kanye nezinzuzo ekuphileni.
Uma owesifazane ebona ephusheni lakhe ukuthi ubuya ohambweni futhi ebonakala ejabule, lokhu kubonisa ukunyamalala kokudabuka nokukhathala, ikakhulukazi lezo ezihlobene nokukhulelwa kanye nobunzima bayo.
Ososayensi baye babonisa ukuthi lapho owesifazane okhulelwe ephupha ukuthi ubuya ohambweni ezizwa edidekile futhi ekhathele, lokhu kuwuphawu lokuthi isikhathi sokuzalwa siseduze, okubonisa ukuthi ingane izoba nempilo.
Ngokuqondene nowesifazane okhulelwe ebona umlingani wakhe ebuya ohambweni lwakhe ephethe imithwalo ephusheni, kubonisa okulindelwe ukuthi isikhathi sokuzalwa sizodlula ngokuphepha nangokuphepha.
Ukuhunyushwa kwephupho mayelana nokubuya kohambo ngu-Ibn Sirin
Amaphupho abonisa ukubuya ohambweni olukhathazayo abonisa ukuthi kungase kube nezibopho ezingagcwaliseki lowo muntu azama ukuzifeza.
U-Ibn Sirin uhumusha ukukhala komuntu lapho ebuya ekuhambeni ngephupho njengophawu lokuzisola kwakhe nesifiso sakhe sokuziqhelelanisa namaphutha awenza.
Uma umphuphi esevele esohambweni, ukuzibona ebuyela ephusheni kungase kubonise ukuthi iphupho lokubuyela ekhaya ngemva kwesikhathi eside engekho lizogcwaliseka maduze.
Ngokuqondene nokuphupha ubuya ekuhambeni nezikhwama, kubhekwa njengenkomba enhle ebikezela ubuhle nezinzuzo ezingase zize kumuntu endleleni.
Ukuhunyushwa kwephupho mayelana nokubuya kohambo
Uma umuntu ezwa ingcindezi nobuhlungu empeleni futhi ebona ephusheni ukuthi ubuyela ezweni lakubo evela ohambweni, lokhu kungaba uphawu lokuthi usizi nosizi kuzodlula maduze.
Futhi, ukuphupha ubuya ohambweni oluhambisana nemizwa yokudabuka kungase kube inkomba yokuhoxisa isinqumo obekufanele sithathwe, nokuzisola kamuva.
Kulabo asebekude namazwe abo, ukuphupha ngokubuya kungase kubonise ukuthi sekuseduze ukuba babuyele ekhaya.
Ukuphupha ngokubuya nezikhwama eziningi kuvame ukuhunyushwa njengesibonakaliso senzuzo nempumelelo ekuphileni.
Ukuzizwa ujabule lapho ubuya ephusheni kungase kufanekisele ukufika kwezindaba ezinhle ezazilindelwe ngabomvu.
Ukuphupha uphethe izikhwama ezinzima lapho ubuya kungase kubonise isisindo sezono namaphutha empilweni yomphuphi, okumbiza ukuba aphenduke futhi abuyekeze.
Ekugcineni, uma umuntu ephupha ngokubuya ohambweni lapho engazange ahambe kwasekuqaleni, lokhu kungase kusho ukubuyisana nokuqeda izingxabano nomuntu osondelene naye.
