Ugwadule ngephupho
Ukuhunyushwa kwamaphupho kuhlanganisa nezincazelo eziningi ezakheka ngokusekelwe ezimweni zempilo yomuntu kanye nokuhlangenwe nakho komuntu siqu. Phakathi kwalawa maphupho, kugqama iphupho lokubona ugwadule, okuyisihloko esinothe ngezincazelo ezahlukene. Kulo mongo, ugwadule lungafanekisela imizwa ehlukahlukene kusukela kusizungu kuya ekubeni nethemba lekusasa elingcono, kuye ngokuhlangenwe nakho komphuphi nesimo sakhe esingokomoya noma sokuziphatha.
Kuyaphawuleka ukuthi ezinye izincazelo zibonisa ukuthi noma ubani ozibona eyedwa ogwadule angase aveze umuzwa wangaphakathi wokuzihlukanisa noma wokungazinzi ekuphileni kwakhe. Ngakolunye uhlangothi, ukulahlekelwa okuthile nokuyifuna ogwadule kuthathwa njengenkomba yokubhekana nobunzima nezinkinga ezithile.
Ukulahleka ogwadule kungase kube uphawu lokulahlekelwa ngokomoya noma ukudideka ekunqumeni iziqondiso ezifanele ekuphileni, kuyilapho ukuthola insindiso kulokhu kulahlekelwa noma ukufinyelela ekupheleni kogwadule kubhekwa njengophawu lokusondela kwempumuzo kanye nokugcwaliseka kwalokho okufunayo. ithemba.
Kunezinye izimpawu, njengezimanga, ezingase zibonise izifiso ezikude noma izifiso ezingafinyeleleki. Noma ubani ozibona ejaha izingelezi ogwadule angase afanekisele ukuphikelela kwakhe ekuphishekeleni imigomo engase ingabi nanzuzo yangempela noma inzuzo engokoqobo kuyo.
Empeleni, ukubona ugwadule ephusheni kunganikeza ukuqonda ngesimo somuntu esingokomzwelo nesingokomoya, kunikeze ithuba lokuzindla ngezinselele zamanje futhi afune ukulinganisela nesiqondiso ekuphileni.
Ukuhunyushwa kogwadule ephusheni ngu-Ibn Sirin
Ekuchazeni ukubona ugwadule emaphusheni, ugwadule lungathwala izincazelo ezahlukene kuye ngokuthi umongo kanye nemininingwane yephupho. Ugwadule ngokuvamile lubonisa isimo sokuzinza nokulinganisela ekuphileni komuntu, kanye nethuba lokuzizwa ejabule futhi ejabule uma umphuphi engabhekananga nanoma yiziphi izinkinga noma engazitholi elahlekile phakathi kwezihlabathi zayo ezinkulu.
Abahumushi abaningi bamaphupho bathi ugwadule lungase lufanekisele amathuba amahle nezibusiso ezivela kubantu abasezikhundleni zobuholi noma ithonya elithile.
Ezinye izazi zigomela ngokuthi ukuba khona kwezilwane zasendle eziyingozi njengezilwane, izilwane ezihuquzelayo, noma ameva ogwadule lwamaphupho kunesexwayiso ngokumelene nokuzihlanganisa nabantu abaxhaphazayo noma isipiliyoni esibi esinedumela elingabazekayo. Ngakolunye uhlangothi, izitshalo eziluhlaza noma ama-roses ogwadule ziwuphawu lokukhula nokuchuma, okubonisa ukusondelana nomuntu wokuphana nolwazi, okungase kube nomthelela omuhle empilweni yomphuphi.
Kwezinye izincazelo, ugwadule luyinkomba yohambo noma ulwazi oluzothathwa umphuphi, uhambo olugcwele izinzuzo kanye nezigigaba ezithelayo, inqobo nje uma kungekho umuzwa wokulahlekelwa noma ukwesaba. Mayelana nokubona ugwadule olunosayizi olinganiselwe, kungase kubonise izimfanelo ezithile zomuntu siqu, njengoba ukuzizwa uphephile kulo mongo kuthathwa njengophawu lwezimfanelo ezinhle zomuntu ofanekiselwa ugwadule, kuyilapho ezizwa engaphephile futhi ukuba khona kwezingozi kungase kubonise izimfanelo ezingezinhle. .
Ekugcineni, umbono wogwadule emaphusheni ubonisa izimpawu eziningi nezincazelo ezingaqondwa futhi zihunyushwe ngokusekelwe kumongo wombono kanye nemininingwane ehambisana nawo umongo noma izimo ezizungezile ophuphayo.
Ukuhunyushwa kwephupho mayelana nogwadule nezintaba
Encazelweni yamaphupho, ukuphupha izintaba nogwadule kukhombisa izincazelo ezahlukene, kusukela ezibusisweni kanye nezinga eliphezulu kuya ezinseleleni nezithiyo. Izintaba emaphusheni ngokuvamile zifanekisela isikhundla esiphakeme kanye nendawo ebusisekile. Umbono onjalo uthathwa njengoyinkomba yokusondelana nabantu abasezikhundleni ezibalulekile noma ukufinyelela izikhundla eziphakeme ekuphileni.
Ngokwezincazelo zika-Ibn Sirin, intaba ephusheni iphethe incazelo yamandla nesimo. Uma iphupho likhuluma ngezintaba ngaphakathi ogwadule, lokhu kungase kubonise ukusebenza kanzima nemizamo yokufeza imigomo, ikakhulukazi uma umuntu ephupha ukukhuphuka intaba. Impumelelo ekufikeni esicongweni sentaba iyinkomba yokufezeka kwezifiso emva kokukhathala nobunzima.
Ngakolunye uhlangothi, ukuphupha intaba ogwadule kungase kubonise isici esihle kangako, ikakhulukazi uma intaba iqhelelene futhi imagobolondo. Lolu hlobo lwephupho lungase lubonise ukuthi kungenzeka ukubhekana nobunzima nonya oluvela kubuntu obunamandla nobubusayo.
Ukuwa entabeni ephusheni, ikakhulukazi endaweni ewugwadule, kubonakala njengophawu lokuhluleka nokuncipha ekuphishekeleni imigomo, noma kungase kubonise ukulahlekelwa isimo nokuchayeka ekulahlekelweni ngemva kwesikhathi sempumelelo.
Ngokuvamile, ukukhuphuka intaba ogwadule kungaba uphawu lwezinkinga kanye nomzabalazo empeleni, okudinga umzamo omkhulu wokunqoba. Ngokuqondene nezintaba ezizungezile umuntu ogwadule, kungase kusho ukuvikelwa nokusekelwa kubantu abanegunya uma umphuphi ezizwa ephephile, kuyilapho ukuzizwa elahlekile kungase kufanekisele umuzwa wokucindezela noma usongo oluvela kwabanamandla.
Ukuhunyushwa kwephupho mayelana nokulahleka ogwadule
Ukuphupha ngokuduka ogwadule kunezincazelo ezingokwengqondo nezingokomoya ezinothile ngezincazelo nezixwayiso. Umuntu oduka esihlabathini esikhulu sasogwadule ephusheni uthathwa njengophawu lokuziphatha kwakhe okunhlanhlathayo noma ukulandela kwakhe izindlela ezintsha ezingalungile abamuhle ngokuziphatha nedumela labo.
Ugwadule kulo mongo lumelela isizungu nokuphambuka endleleni efanele, ngaphezu kokubonisa ukunganaki komphuphi emisebenzini yakhe yenkolo nengokomoya, okubonisa ukuwela kwakhe ogibeni lokusungula nokulingwa.
Ngakolunye uhlangothi, ukuzizwa ulahlekile ogwadule kuphinde kufanekisele ukubambezeleka kwezinhloso nezifiso, futhi kuvimbele ukufezwa kwezenzo nemizamo. Uma iphupho libonakala linzima futhi liyinkimbinkimbi, izinkinga eziningi nezithiyo zizokhula empilweni yangempela yomphuphi. Ugwadule olubanzi nolubanzi lubonisa isikhathi eside sokukhathazeka, ukukhathazeka, nokungazinzi.
Nokho, uma umphuphi ekwazi ukubona ukuphela kwalolugwadule noma ethola indlela yokuphuma kulesi simo aye endaweni ephephile njengedolobhana noma idolobha, khona-ke lokhu kumemezela ukushabalala kokukhathazeka, uNkulunkulu ethanda, kanye nokufika kwenkathi ethile. yokukhululeka.
Leli phupho lithumela umlayezo kumphuphi ukuze alungise amaphutha akhe futhi abuyekeze indlela yakhe yokuphila, ikakhulukazi uma ezizwa elahlekile futhi ekhohlisa kulo mhlaba futhi elandela izifiso zakhe. Iphinde ikhuthaze ukuhlinzeka ngosizo kubantu abadinga usizo ababhekene nezimo nezinselele ezifanayo.
Ngokusho kokuhumusha kuka-Ibn Sirin, i-mirage ogwadule ephusheni ihlanganisa ukunamathela komphuphi ethembeni lamanga noma isifiso esingafinyeleleki, egcizelela ukugijima ngemva kokukhohlisa kanye nezifiso ezingenangqondo ezibangela ukukhathala nokudumazeka ngaphandle kokufinyelela umphumela obonakalayo.
Ukuhunyushwa kogwadule ephusheni ngu-Imam Sadiq
U-Imam Al-Sadiq uxwayisa ngokubona izinyoka nofezela emaphusheni asogwadule, ebheka lokhu njengesexwayiso sokuwela ogibeni lokukhohlisa nokukhaphela. Ngakolunye uhlangothi, uma umuntu ephupha ukuthi usehlane, lokhu kuhunyushwa njengenkomba yemithwalo esindayo nemithwalo yemfanelo ayithwala, kodwa ngesikhathi esifanayo kubonisa ukufika kokukhululeka nokukhululeka emithwalweni maduzane. Ukuphupha izitshalo eziluhlaza ezimila ogwadule kuwuphawu oluthembisayo lwesibusiso emikhakheni yengcebo, impilo, kanye nenzalo.
Ukuhunyushwa kogwadule ephusheni ngu-Ibn Shaheen
U-Ibn Shaheen ukhuluma ezincazelweni zakhe zamaphupho ukuthi ukubona izitshalo eziluhlaza ezindaweni eziwugwadule ngesikhathi sokuphupha kubonisa ukuthi olele ufuna ukufunda nokuzuza olwazini lwabanye.
Ngakolunye uhlangothi, ukubona isivunguvungu sesihlabathi kuyisixwayiso sokuchayeka ekungabini nabulungisa okunzima nokuzizwa ungenakuzisiza futhi ucindezelekile. Ngokuqondene nokuzulazula noma ukuhamba ogwadule ephusheni, kungase kufanekisele ukulahlekelwa yimali, kodwa ngesikhathi esifanayo kungase kubonise amathuba ayigugu ahlinzeka ngoshintsho olukhulu oluhle empilweni yomphuphi.
Ukuhunyushwa kwephupho mayelana nogwadule lwabesifazane abangashadile
Lapho izintaba zivela emaphusheni entombazane eyodwa, lo mbono uyizindaba ezinhle ezibikezela ubuhlobo bayo besikhathi esizayo nomlingani wakhe ohloniphekile nonesimilo esiphakeme, onokuma okuhle endaweni yayo yezenhlalo. Ngakolunye uhlangothi, ukuzibona elahlekile ogwadule kungase kubonise isidingo sentombazane sokuhlola kabusha ukuziphatha kwayo, ukuphenduka ezenzweni ezihlukumezayo, futhi uhlale kude nakho konke okuphakamisa ukungabaza nemibuzo mayelana nezinhloso nezenzo zakhe.
Entombazaneni eye yahamba isikhathi eside ingashadile, ugwadule ephusheni layo lungaba ukubonakaliswa kwemizwa yokudabuka nokukhathazeka ngokwengqondo ekuzwayo ngenxa yengcindezi yenhlalo nokugxekwa abhekana nakho emndenini wakhe nalabo abamzungezile.
Ngakolunye uhlangothi, ukubonakala kwezihlahla zesundu nezinsuku ephusheni lowesifazane oyedwa kubonisa ukuthi kungenzeka kube nezenzakalo ezimnandi nezizuzisayo ezenzeka ekuphileni kwakhe, njengokuphumelela kwakhe ekushadeni nomuntu onenhliziyo ephanayo nomlingiswa omuhle, noma impumelelo yakhe. kanye nokuhlukaniswa emkhakheni wokufunda, noma ukuthola kwakhe ithuba lomsebenzi lapho enesikhundla esivelele.
Lawa maphupho anezincazelo ezihlukahlukene ezinhle ezibonisa izifiso zomphuphi kanye nethemba lokunqoba ubunzima futhi azuze injabulo nokwaneliseka ezicini ezihlukahlukene zokuphila kwakhe.
Ukuhunyushwa kwephupho mayelana nogwadule lowesifazane oshadile
Lapho owesifazane oshadile ephupha ukuthi uhamba ogwadule, lokhu kungase kubhekwe njengokubonakaliswa kwemizwa yesizungu, ukukhathala okungokwengqondo, noma umuzwa wokuzihlukanisa. Uma kunameva anamathele ezinyaweni zakhe ngenkathi ehamba ogwadule, lokhu kungase kubonise izinkinga nobunzima abhekana nabo ebuhlotsheni bakhe bomshado.
Ngakolunye uhlangothi, uma umphuphi ezibona ephunyuka ogwadule futhi ethola indawo yokuphumula emthunzini, lokhu kungahunyushwa njengophawu lokuqeda izinkinga zomshado futhi ebheke esikhathini sokuzinza nokuthula empilweni yakhe.
Inkosikazi ibona umngane wayo ehamba ogwadule futhi eqwala izintaba ingase ilethe izindaba ezinhle zempumelelo nokunqoba ayokuzuza ekuphileni kwayo, okuyoletha inzuzo nobuhle kuwo wonke umkhaya.
Uma owesifazane oshadile ephupha ukuthi ulele ogwadule, lokhu kungase kubonise umuzwa wakhe wokulahlekelwa nokungalondeki ebuhlotsheni bakhe nomyeni wakhe. Futhi, amaphupho lapho umphuphi ezithola elahlekile ogwadule angase afanekisele ukwesaba kwakhe ukudalula izimfihlo ezingase zimthinte kabi.
Ngokuqondene nokubona amanzi ogwadule, kungabhekwa njengophawu lokuzala nokuphila okusha, futhi kungase kuhunyushwe njengenkomba yokukhulelwa okungenzeka esikhathini esizayo esiseduze.
Ekugcineni, uma owesifazane oshadile ebona ufezela ogwadule, lokhu kungase kudonsele ukunakekela ezindabeni zezimali nokumosha komyeni imali ngendlela engase iholele ebunzimeni bezimali.
Ukuhunyushwa kwephupho mayelana nogwadule lowesifazane okhulelwe
Emaphusheni abesifazane abakhulelwe, ugwadule lungamelela uphawu lwezinselele nobunzima abangase babhekane nabo ngesikhathi sokukhulelwa. Ukulahleka ogwadule ngesikhathi sephupho kungase kubonise ukukhathazeka nokwesaba mayelana nenqubo yokuzalwa kanye nesidingo sokusekelwa ngokomzwelo nokuziphatha.
Ngakolunye uhlangothi, uma owesifazane okhulelwe ephupha ukuthi ugibele ikamela ogwadule, lokhu kungase kubonise ukuthi uzoba nendodana enezimfanelo zesibindi namandla. Ukubona isihlabathi sasogwadule kungase kubonise ukugula noma ukuhlupheka ngesikhathi sokubeletha. Abesifazane abakhulelwe kufanele bathathe la maphupho njengezixwayiso zokunakekela impilo yabo futhi bafune nokusekelwa okudingekayo ukuze banqobe lezi zinselele.
Ukuhunyushwa kwephupho mayelana nogwadule lowesifazane ohlukanisile
Lapho owesifazane ephupha ukuthi uhamba ogwadule olugcwele ubumnyama, lokhu kungase kubonise imizwa yakhe ehlobene nokwesaba ukungaqiniseki kanye nezenzakalo ikusasa eliphethe.
Endabeni yowesifazane ohlukanisile, ukuhamba esihlabathini sasogwadule engagqokile izicathulo kungase kufanekisele ithuba lesikhathi esizayo lokuthola umsebenzi oqinisekisa ukuzinza kwakhe ngokwezimali futhi okumenza akwazi ukuhlinzeka ngezidingo zezingane zakhe. Nakuba ubona ugwadule olunamakhambi aluhlaza lukhula futhi ichibi lamanzi kulo kungase kuhunyushwe njengophawu lokuthi kungenzeka yini ukubuyisela ubuhlobo nomyeni wangaphambili nokuxazulula izingxabano ezikhona phakathi kwabo.
Ukuhunyushwa kwephupho mayelana nogwadule kumuntu
Ezweni lokuhumusha amaphupho, ukubona ugwadule ephusheni kuthwala izincazelo ezahlukene ngokusekelwe emininingwaneni yephupho kanye nesimo senhlalo somphuphi. Ngokwesibonelo, kunenkolelo yokuthi indoda ephupha ngogwadule olubanzi ingase ihlangabezane nezimo ezihilela intokazi ezama ukunaka ngezindlela eziyengayo. Ngakolunye uhlangothi, uma umuntu ongashadile ezibona ehamba ngokuzethemba ogwadule oluwumngcingo, lokhu kungase kube uphawu lomshado oseduze nowesifazane onobuhle nokuziphatha okuhle.
Endodeni eshadile ezithola ihamba ogwadule igqoke izicathulo, lokhu kungase kube uphawu lwezinselele ezingathi sína ezizayo ekuphileni kwayo, njengokuba nokwenzeka kokuhlukana nomkayo noma ukuwela ebudlelwaneni bebhizinisi obuhlulekile obuholela ekulahlekelweni okukhulu ngokwezimali. Ngakolunye uhlangothi, ukuhamba ogwadule olutshalwe izihlahla namasundu kubonakala njengobufakazi bokuziphatha okuhle komuntu nokuphishekela kwakhe ukuzuza ukuphila kwe-halal.
Ekugcineni, ukuphupha uzulazula ogwadule oluwudedangendlale kungaba izindaba ezinhle kumuntu wokuzuza inzuzo enkulu ngokwezimali, ikakhulukazi uma esebenza emkhakheni wezohwebo. Lezi zincazelo zigcizelela ukuthi amaphupho angase aphathe imilayezo ebalulekile mayelana nezimpilo zethu zangempela, futhi lowo ophuphayo kufanele anake futhi asebenze ukuze awaqonde kahle.
Ukuhunyushwa kwephupho mayelana nogwadule nesihlabathi
U-Ibn Sirin, isazi sokuchazwa kwamaphupho, unikeza izincazelo ezikhethekile zokubona ugwadule nakho konke okuhlobene nalo ephusheni. Ugwadule lubonakala njengophawu lwezinselele nobunzima bempilo, luveza umuzwa wokuhlukaniswa noma usizi. Ukuhamba esihlabathini sasogwadule kungase kube inkomba yezinkinga nobunzima umuntu abhekana nabo. Uma umuntu ephethe isihlabathi ngezandla zakhe, lokhu kungase kubonise ukudideka nokungabaza ekwenzeni izinqumo eziyinhlekelele.
Ukuba khona kwesiphepho sesihlabathi ephusheni kungabonisa amaphutha nokuzitika ngokuzijabulisa okudlulayo. Ngakolunye uhlangothi, ukumba esihlabathini kubonisa ukuhlolisisa izindaba ezidukisayo ezingase ziholele ekuphambukeni. Ukucwila esihlabathini sasogwadule kugqamisa ukuthi kungenzeka yini ukuthi lowo ophuphayo aziveze ekukhapheni noma emaqhingeni ezitha, okudinga ukuqapha nokuqapha.
Ukuhunyushwa kwephupho mayelana nogwadule oluluhlaza
Ukubona ugwadule olugcwele uhlaza ephusheni kubonisa isibusiso nobuhle obuningi ezicini eziningi zokuphila. Ngokwesibonelo, lo mbono ungase ubonise ubuqotho nempumelelo ezindabeni zenkolo nezezwe, njengokufinyelela ukulinganisela nokukhula ekuphileni komuntu nokuthuthukisa ukuhlonipha kwakhe nobuhlobo noMdali.
Kumfundi ophupha ngogwadule oluluhlaza, lokhu kungahunyushwa njengophawu lokuphumelela kwesayensi kanye nekhono lokusebenzisa lolu lwazi ukuze kuzuze abanye. Ngokuqondene namadoda, lo mbono ungase ubikezele izibusiso enzalweni nokulindela kwamadodana alungile.
Ngokwezincazelo zika-Ibn Sirin, ukuphupha ogwadule oluluhlaza kungase kufanekisele inala yokuziphilisa nemali. Ngaphezu kwalokho, kumuntu ompofu, lo mbono ungamemezela uguquko oluhle lwezezimali kanye nokufika kwengcebo.
Entombazaneni engashadile, lolu gwadule oluluhlaza lungamelela izimfanelo zakhe eziphakeme zokuziphatha nokuhlanzeka kwenhliziyo, futhi limemezele umshado ojabulisayo nekusasa elijabulisayo lomshado. Kowesifazane okhulelwe ozibona esogwadule oluluhlaza, lokhu kubonisa ukulindela ukuzalwa okulula nokuphila okwanele komntwana.
Ngokuvamile, ukubona ugwadule oluhlaza ephusheni kuwuphawu oluqinile lokukhula, ukuchuma, nokukhululeka ngemva kobunzima, ukuthwala imilayezo emihle ehlukahluka kuye ngokuthi isimo somphuphi kanye nesimo sokuphila kwakhe.
