AmaShiite ephusheni
Umehluko ekuchazeni amaphupho uyinto eyaziwayo, futhi uma kuziwa embonweni wamaShiite emaphusheni, ukuchazwa kwawo kungase kube nezincazelo eziningi.
Ngezinye izikhathi, le mibono ingase ibonise izimpawu ezinhle, futhi ngezinye izikhathi, ingase ibonise izincazelo ezingathandeki.
Ukuhumusha kungagxila encazelweni yolimi yegama elithi “Shiite,” elingase libonise incazelo yokuhlukanisa nokuhlukana, ngokusekelwe ekusetshenzisweni kwalo emibhalweni yenkolo.
Lo mqondo uvela ekuhunyushweni kwaleli gama engqikithini yeQur’an ekhuluma ngokucwasa ngokwenkolo.
Ngakolunye uhlangothi, ukuphupha ngokuba khona kwamaShiite kungase kubonakale njengenkomba yokuba khona kwabantu abanezici ezimbi empilweni yomphuphi, njengokukhohlisa noma ukuduka.
Lo mbono uphakamisa ukuthi umphuphi angase adinge ukuhlola ubudlelwano bakhe nalabo abamzungezile ngokujulile.
Ekhuleka namaShiite ephusheni
Kwezinye izincazelo, ukubona ukuhlanganyela emthandazweni namaShiite ngesikhathi sephupho kungase kubonise ukubhekana nobunzima nezinselele ekuphileni.
Lo mbono ungase uhlanganise izimo eziyinselele nezinzima, okuholela kumuzwa wokungaqiniseki nokunethezeka kophuphayo.
Kungase futhi kubonise ukuthi umphuphi uthintwa ubuhlobo obuthile bomphakathi obuhlola ukwethembeka kwakhe namandla akhe, njengoba kungase kube nezibalo endaweni ezungezile eziphakamisa ukukhathazeka futhi ambangele ukulimala ngezindlela ezisontekile.
Ngaphezu kwalokho, lo mbono ungase ubonise umzabalazo wezinkinga zezezimali kanye nomthwalo wesikweletu, lapho umuzwa wokucindezela kanye nesidingo sokuthola izixazululo ezibuyisela ibhalansi nokuzinza empilweni yomphuphi.
Ukuhunyushwa kwephupho ngokungena kwi-mosque yamaShiite
Umuntu ezibona engena e-mosque yamaShiite ephusheni angase abe nezincazelo ezihlukahlukene, njengoba kungase kuveze isikhathi umphuphi adlula kuso esibonakala ngezinselele ezinkulu noma izingqinamba ezithinta kakhulu inkambo yokuphila kwakhe.
Lo mbono ungase ubonise isenzakalo esiwujuqu esingavamile, noma ungase ube inkomba yezinkinga zezimali ezingase ziholele ekuhlulekeni nasekudingeni.
Lokhu okuhlangenwe nakho kungase kuhluke ngemvelo nomthelela wazo, kodwa konke kuholela ezinguqukweni ezingase zibe nomthelela omkhulu kumuntu ngamunye.
Ukushiya i-mosque yamaShiite ngephupho
Umuntu ezibona eshiya i-mosque yamaShiite ephusheni lakhe angase abe nezincazelo ezinhle futhi enze kahle.
Lolu hlobo lwephupho lungase lubonise ukufika kwempumuzo kanye nokunyamalala kokucindezeleka, njengoba ukushiya i-mosque kubonisa ukunqoba ubunzima nokuqala isikhathi esisha esigcwele induduzo nethemba.
Lo mbono ungase futhi uveze ukuqedwa kwezinkinga nosizi obeluthwalisa umphuphi, okubonisa ukuqala kwesigaba esisha, esikhanyayo nesijabulisa kakhulu.
Ngezinye izikhathi, iphupho lingase libonise izimpawu zokuphila okugcwele ukulondeka nokuthula, kude nokulimala nokukhohlisa abanye abantu abangase bakugcine.
Ukuhunyushwa kwephupho ngempi phakathi kwamaSunni namaShiites ephusheni ngu-Ibn Sirin
Uma umuntu ephupha ngokungqubuzana phakathi kwamaSunni namaShiites ezweni, lokhu kungase kubonise okulindelekile ekukhuphukeni okuphawulekayo kwamanani entengo kuleli zwe.
Uma umbono uzungeza ingxabano ehlomile phakathi kwamahlelo amabili esebenzisa izinkemba, lokhu kungase kubonise ukuthi umphuphi uveza imibono ngezihloko okungafanele kuxoxwe ngazo.
Nokho, uma umholi noma umuntu onomthwalo wemfanelo ephupha ngempi eshubile equbuka phakathi kwamaSunni namaShiite, lokhu kungase kuqondwe njengenkomba yokuthuthukisa izimo zomphakathi.
Uma othile ebona impi enkulu phakathi kwamahlelo amabili ephusheni lakhe, lokhu kungase kusho ukuthi umphuphi uzonqoba izitha ezimzungezile empeleni.
Ukubona amaShiite ephusheni labesifazane abangashadile
Ephusheni, uma owesifazane ongashadile ezibona enomuntu wamaShiite, lokhu kubonisa izindaba ezinhle zokuguqulwa okujabulisayo nokuvuselelwa okuhle empilweni yakhe.
Lo mbono ubonisa isikhathi esisondelayo senjabulo nenjabulo kuye, njengoba usikisela ukuthi kungenzeka ashade nomuntu obukekayo futhi onesimilo esihle, okuyomenza aphile okuhlangenwe nakho okugcwele injabulo nenjabulo.
Lawa maphupho aphinde afanekisela izimfanelo ezinhle owesifazane osemusha azithwele ngaphakathi kwakhe, emhlukanisa ngokuziphatha kwakhe okuhle kanye nobuntu bakhe obuphakeme.
Kowesifazane othembisene umshado, lo mbono uwuphawu oluhle oluholela ekuzuzeni uzinzo nenjabulo ekuphileni kwakhe komshado wesikhathi esizayo, kanye nokuqinisa izibopho zokuhlangana phakathi kwakhe nomlingani wakhe wokuphila.
Ukubona amaShiite ephusheni kowesifazane oshadile
Uma amaShiite ebonakala ephusheni lowesifazane oshadile, lokhu kubonisa ukunqoba izithiyo nezinkinga ebuhlotsheni bakhe nomyeni wakhe, okuholela ekuzuzeni ukuzinza empilweni yakhe yomshado.
Ngokuqondene nentombazane engashadile, leli phupho limemezela umshado nokuba ngumama ezinganeni ezinezimfanelo ezinhle.
Lolu hlobo lwephupho lufanekisela owesifazane oshadile isibusiso nobuhle obuchichimayo yena nomyeni wakhe abayobuthola.
Ngaphezu kwalokho, leli phupho lingakwazi ukuveza izici ezinhle nokuziphatha okuhle kowesifazane, kanye nekhono lakhe lokuphatha izindaba zendlu yakhe yedwa, okubonisa ukuqina nokukhuthazela kwakhe.
Ukubona amaShiite ephusheni kowesifazane okhulelwe
Lapho owesifazane okhulelwe ephupha amaShiites, lokhu kuyinkomba enhle ememezela ukuthi uzodlula ngokuphepha isikhathi sokukhulelwa futhi igcizelele ukulondolozwa kwempilo yakhe kanye nempilo yengane.
Leli phupho libuye likhombise usuku lokuzalwa olusondelayo, okusho ukuthi ingane izofika emhlabeni isesimweni esihle futhi iphephile.
Lolu hlobo lwephupho lufanekisela ukuthola izindaba ezinhle ezigcwalisa inhliziyo ngenjabulo nenjabulo, futhi ngesikhathi esifanayo, libonisa amandla obudlelwane phakathi kwabashadile, njengoba ukusekelwa nosizo kubonakala phakathi kwabo kulesi sigaba esibalulekile sokuphila kwabo.
Ukubona amaShiite ephusheni lowesifazane ohlukanisile
Lapho owesifazane ohlukanisile ebona izenzakalo noma izinhlamvu ezihlobene namasiko amaShiite ephusheni, lokhu kungahunyushwa ngezindlela eziningana ezinezincazelo ezinhle.
Okokuqala, lolu hlobo lwephupho lungase lufanekisele amandla nokuzimela kowesifazane, isitatimende sekhono lakhe lokunqoba izithiyo nezinselele abhekane nazo ebuhlotsheni bomshado bangaphambili, futhi aqhubekele ekuphileni okugcwele ukunethezeka nokuqinisekiswa, ngaphandle kwemikhawulo eyayikhona. emsinda.
Ngakolunye uhlangothi, ukuhumusha kungase kubonise ukuvela kwethuba lokuzihlanganisa nomuntu onezimfanelo zobuhle nobukhosi, ezakha kabusha ukulangazelela kwakhe ikusasa eliqhakazile, elimnxephezela nganoma ibuphi ubuhlungu noma izikhathi ezinzima abhekana nazo kuye. okwedlule emshadweni.
Lokhu kukhomba nokuthi usekulungele futhi uyakwamukela ukuvula ikhasi elisha empilweni yakhe.
Kumele kuqashelwe ukuthi lawa maphupho axhumene nekhono lowesifazane lokufeza izifiso namaphupho akhe esikhathi esizayo, okubanikeza isici esishukumisayo nethemba lekusasa elijabulisayo.
Ngaphezu kwalokho, le mibono emihle ibonisa umsebenzi wokupha nomoya wokusiza abantu besifazane abawujabulelayo, obuyisa uthando nokwazisa endaweni yabo yezenhlalo.
Nakuba lawa maphupho enomlingiswa okhethekile womoya, aqukethe imilayezo ezithuthukisayo eqinisa amandla abesifazane futhi ikhanyise indlela yabo ebheke ekusaseni elithembisayo.
Ukubona amaShiite ephusheni kumuntu
Ukubonakala komuntu wamaShiite emaphusheni omuntu kubonisa ikhono lakhe eliphezulu lokunqoba ubunzima nezinselele abhekana nazo, kuyilapho enombono wekusasa nokucabanga okukude.
Kukholelwa futhi ukuthi lo mbono ungase umemezele ukuzuzwa kwesikhundla esiphakeme ngaphakathi kohlaka lwezenhlalakahle, ngaphezu kokuzuza impumelelo ebonakalayo, ikakhulukazi emkhakheni webhizinisi namaphrojekthi angasese, okungase kuholele ekuzuzeni imali nasekuzuzeni ingcebo.
Lolu hlobo lwephupho luphinde luwuphawu lwezimpumelelo ezibalulekile nezizayo empilweni yomuntu.
Ukuhunyushwa kwephupho mayelana nomuntu wamaShiite ephusheni
Ukubona umuntu ongokwenkolo emaphusheni kubonisa izibusiso ezilindelekile nokuthula kwangaphakathi umuntu azokuzwa.
Ukubona umuntu ngokwakhe eqabula isandla somuntu ongokwenkolo kubonisa izici zokuhlakanipha nokuziphatha okuphakeme anazo, okuletha inhlonipho nokwazisa kwabamzungezile.
Ukuqaphela ukuba khona kophawu lwenkolo ephusheni kuyinkomba yempumelelo nokuqashelwa ukuthi umphuphi ujabulela ezicini ezihlukahlukene zokuphila kwakhe kwezenhlalakahle nezomsebenzi.
Ukuphupha umuntu osabalalisa ulwazi ngaphandle kokuba umuntu wenkolo owaziwa kakhulu kubhekisela ezinseleleni umuntu angase abhekane nazo, kodwa futhi kuphakamisa ikhono lakhe lokunqoba lezi zithiyo ngokushelela nangokusekela kwaphezulu.
Nakuba umbono wokuxhumana okuqondile nomfundisi uveza isidingo sokubuyekeza izenzo zomuntu siqu nokuziphatha, njengoba la maphupho angase abonise okuhlangenwe nakho okungokwengqondo yomuntu futhi ameme ukuba azindle ngezenzo zakhe futhi aphinde axhumane nezinkolelo zakhe ezingokomoya.
Ukuhunyushwa kokubona u-Ali bin Abi Talib ephusheni ngu-Ibn Sirin
Izincazelo ezihlobene nokubona u-Imam Ali bin Abi Talib emaphusheni ziningi futhi zinezincazelo ezijulile.
Lapho u-Imam Ali ebonakala njengomnqobi ephusheni, kuhunyushwa njengenkomba yokunqoba ubunzima nempumelelo emizamweni yomuntu.
Ukubonakala kwakhe esesimweni sososayensi kubonisa ukutholwa kolwazi kanye nekhono lokubhekana nezinselele.
Ukuphupha u-Imam Ali esesimeni sobuholi noma inkosi kufanekisela ikhono lokuvula iminyango yamathuba nokunqoba izithiyo.
Izigcawu zabantu abaguqe ku-Imam Ali ephusheni zingase zifanekisele ukudonswa ezingxabanweni noma ekungabonini ngasolinye.
Kwezinye izincazelo, kukholelwa ukuthi umbono wakhe ubonisa ukufela ukholo kumphuphi.
Ukuphupha ngokulandela kwakhe kanye nokuvela kwesithunzi sakhe nakho kuthathwa njengophawu lokuphakama nempumelelo.
Ukubonakala kuka-Imam Ali esithombeni esihle ephusheni kuwuphawu lwesibindi nesibindi ekubhekaneni nobunzima bokuphila, kuyilapho imibono embonisa ekubukeni okubi iyisixwayiso sezilingo nobunzima.
Ukuthola okuthile kuye ephusheni kungase kubonise izibusiso ezizayo namandla, kuyilapho ukumnika okuthile kuhunyushwa njengobufakazi bobuhle nokuphana.
Yonke le mibono iphethe imilayezo ethile futhi ikhombisa izici ezihlukene zempilo yomuntu ngamunye kanye nezifiso zakhe, kuye ngesimo lapho u-Imam Ali avela khona ephusheni.
Nokho, lezi zincazelo kufanele ziphathwe ngobuhlakani futhi zibhekwe njengengxenye yezindida zengqondo ezingase zibonise isimo somuntu esingokomoya noma esingokwengqondo.
Ebona owesifazane ongumShiite ephusheni
Ukubona owesifazane waseShiite emaphusheni kungase kube uphawu oluhle, njengoba libonisa izikhathi zokuchuma nokuchuma okungenzeka empilweni yomphuphi.
Lo mbono ungasho ukugcwaliseka kwezifiso kanye nezifiso umuntu alwela ukuzifinyelela, futhi ungase ubonise ingcebo nokuchichima ekuphileni komndeni nomlingani kanye nezingane.
Ngaphezu kwalokho, lo mbono ungase ufanekisele impumelelo nenqubekelaphambili emsebenzini kanye nemizamo yomuntu siqu.
Kwabesifazane, ukubona owesifazane waseShiite ephusheni kungase kulethe izindaba ezinhle ukuthi bazothola ifa elibalulekile elingase libe negalelo ekuthuthukiseni kakhulu isimo sabo sezezimali.
Ukubona indoda yamaShiite ephusheni yabesifazane abangashadile
Emaphusheni, umfanekiso wendoda yaseShiite ungase ubonise izimpawu ezinhle entombazaneni eyodwa.
Le mibono ingase ihambisane nezimpawu zokuthi intombazane izodlulela esigabeni esisha esigcwele ithemba nenjabulo.
Uma intombazane izithola ibona indoda yamaShiite ephusheni layo, lokhu kungase kubonise izinguquko ezinhle nezithembisayo eziza ekuphileni kwayo.
Angase athole izindaba ezinhle mayelana nekusasa lakhe lomsebenzi noma lomuntu siqu, kuhlanganise nethuba lokuthuthuka kwezezimali noma isenzakalo esijabulisayo esinjengomshado.
Lolu hlobo lwephupho luyinkomba yesixazululo ezinkingeni kanye nokunqoba ubunzima abebhekene nabo, okumvulela indlela yokuqala ikhasi elisha empilweni yakhe elibonakala ngokuzinza kanye nemizwa eyakhayo.
