Ukuhunyushwa kwephupho mayelana namakati
Ekuchazeni amaphupho, izazi ezichazayo, ezinjengo-Ibn Sirin, zikholelwa ukuthi amakati abonisa ukuba khona kobuntu obuguquguqukayo nobungazinzile empilweni yomphuphi, njengoba abonisa izici ezinjengokukhohlisa nokuntula ukuzethemba, ikakhulukazi uma ebonakala ngendlela ecasulayo noma eshubile. ephusheni.
Kodwa-ke, amakati azolile emaphusheni angase amemezele isikhathi sokuzinza nobuhle kulowo ophuphayo, Kunalokho, ukungezwani noma intukuthelo yabo kungase kubonise isikhathi esigcwele izinselele nobunzima.
Ukubona ikati lintshontsha okuthile ephusheni kuyinkomba yokuthi lowo ophuphayo angase akhohliswe noma aphucwe abantu abasondelene naye, kungakhathaliseki ukuthi bawumndeni noma omakhelwane.
- Ngokwencazelo kaSheikh Nabulsi, ukulunywa kwekati ephusheni kubonisa ukuthi umphuphi angase adlule esikhathini esinzima sempilo, esingase siqhubeke isikhathi eside.
Ngaphezu kwalokho, u-Ibn Shaheen ugcizelela ukuthi ukubonakala kwamakati emaphusheni kungase kubonise ukungezwani nezinkinga ezibangelwa izenzo zabantu abakhohlisayo empilweni yomphuphi, kungakhathaliseki ukuthi lezi zinkinga zihlobene nezingxabano zomuntu siqu noma ngenxa yesenzo sokweba.
Esinye sezimpawu ezaziwa kakhulu emhlabeni wokuhunyushwa kwamaphupho ukuthi amakati angase futhi amele imihlaba efihliwe njengama-jinn nemilingo, futhi abahumushi ngokuvamile bakholelwa ukuthi ukuwabona akulethi izindaba ezinhle isikhathi esiningi, bephawula ukuthi amakati amancane angase abe. ububi obuncane uma buqhathaniswa nezinkulu emaphusheni.
Ikati liyaluma futhi lizinwaya ephusheni
Ekuchazeni amaphupho ka-Ibn Sirin no-Al-Nabulsi, ukulunywa kwekati noma ukuklwebheka kubhekwa njengophawu lwenkathazo nosizi.
Uma ikati libonakala liyindle ephusheni, lokhu kubikezela ukuthi izinkathazo ezibhekene nomphuphi zizoba nzima futhi zibe nzima.
Ngokuka-Al-Nabulsi, lo mbono ungase ubonise ukugula okuyohlala isikhathi eside, kodwa ukululama kukho kungenzeka, uNkulunkulu ethanda.
Ngakolunye uhlangothi, uma umphuphi ephumelela ekunqobeni ikati ephusheni, lokhu kusho ukuthi uzokwazi ukunqoba ukugula kwakhe ngokushesha ngenxa yamandla kaNkulunkulu.
Nakuba uma umphuphi enqotshwa ikati, lokhu kungase kusho ukuthi ukugula nezinkinga kuzomnqoba.
Uma ikati liluma noma ukuklwebheka kubangela ukopha, lokhu kubonisa ukuba khona kwesitha esinamandla esibhekene nomphuphi.
Ukufa kwekati ephusheni
Ekuchazeni amaphupho, ukudla inyama yekati kufanekisela ukuwa ngaphansi kwethonya lomlingo noma kubonisa ukuzuza imali ngezindlela ezingekho emthethweni njengokweba.
Ukubona amakati njengamasela noma amasela ephusheni kuchazwa njengenkomba yokunqoba izithiyo, ukunqoba abaphikisi, noma ukusinda engozini eseduze.
Ngokusho kwabahumushi, ukubonakala kwekati elifile ephusheni kungase kufanekisele ukulahlekelwa umuntu ongaziwa noma izindaba ezimbi ezingalindelekile, kanti uma amakati afile aziwa ngumuntu ophuphayo, lokhu kungase kubonise ukulahlekelwa kwangempela kwalawa kati noma okuthile okubi okwenzekayo. kubo.
Ukubona amakati amaningi afile ehlakazekile emigwaqweni kuphinde kubonise ukwanda kwezinxushunxushu noma ukweba emphakathini, futhi lokhu kungase kube isingathekiso sokuwohloka kokuziphatha noma ukwanda kwezimo ezimbi njengokuhaha nokunganaki.
Ukuhunyushwa kokubona ikati ephusheni kwabesifazane abangashadile
Emaphusheni amantombazane angashadile, amakati angase abe nezincazelo eziningi, ezijulile nezihlukahlukene kanye nezincazelo.
Lapho ikati livela ephusheni lentombazane eyodwa, lokhu kungase kubonise ukuthi uzwa imizwa yomona komunye wabantu abaseduze naye, futhi ukubonakala kwayo kungase kubonise nokuba khona komuntu ohlela ukumkhohlisa noma ukumlimaza ngandlela-thile.
Ngezinye izikhathi, ikati elifuywayo elizolile lingafanekisela ukulondeka nokuzinza intombazane ekuzwayo ekuphileni kwayo, kuyilapho ikati elithukuthele noma elicasulayo lingabonisa izikhathi zezinselele noma ubunzima engase ibhekane nabo.
Ukubonakala kwamakati ngobuningi ephusheni lentombazane eyodwa kungase kubonise umbuthano wakhe wobungane, njengoba ukubonakala kwamakati amaningi kubonisa ukwanda kombuthano wakhe wabangane nobungane.
Kodwa-ke, uma ulinyazwa amakati ephusheni, lokhu kungase kube isixwayiso sobungane obuyingozi noma obungathembeki.
Ngaphezu kwalokho, ikati ephusheni lentombazane eyodwa lingase libe isibonakaliso sokuthi kungenzeka ukukhohliswa noma ukwebiwa, kungakhathaliseki ukuthi abantu abangaphakathi kweqembu lakhe lomuntu siqu noma ngisho nalabo abasondelene naye.
Kwezinye izimo, ukubona ikati elibi ephusheni kungathwala izixwayiso zokuthakatha noma ukulimala okungase kuvele komunye wabesifazane endaweni ezungezile yentombazane.
Ngokuqondene namantombazane aphupha ukuthi kukhona ikati elibaxoshayo, leli phupho lingase libonise ukuba khona kwesitha esifihliwe noma umuntu olandela izindaba zentombazane ngaphandle kwezinhloso ezinhle.
Naphezu kwazo zonke lezi zincazelo, iphupho lihlala liwumbono womuntu siqu ongase uphathe izincazelo eziyinkimbinkimbi futhi eziningi, futhi incazelo yalezi zincazelo ekugcineni ishiywe ekuchazeni umphuphi ngokwakhe.
Ukuhunyushwa kokubona ikati ephusheni kowesifazane oshadile
Ezweni lamaphupho, ukubona ikati ephusheni lowesifazane oshadile liphethe izincazelo eziningi, kuye ngokuthi ukuziphatha nokubukeka kwekati.
Uma uphupha ikati elilalelayo nelimnene, lingabhekwa njengezindaba ezinhle nokuziphilisa.
Nakuba ikati elinolaka ephusheni lingabonisa ukuba khona kwezinkinga noma amathonya amabi njengomlingo noma umona.
Ukuphupha ngenani elikhulu lamakati lifanekisela abangani empilweni yowesifazane oshadile.
Uma la makati enobudlelwane, lokhu kubonisa ukuba khona kwabangane abaqotho nabanomusa.
Okuphambene kuyiqiniso, njengoba amakati anonya eveza ubukhona babantu abangalungile noma abanobutha emibuthanweni yabo yomphakathi.
Ukubona amakati ehlasela indlu kubonisa ukuba khona kwabantu abangenele noma izinkinga ezihlasela impilo yomndeni ngaphandle kwemvume.
Ngezinye izikhathi, ikati elingena endlini lingaba uphawu lomuntu obangela ukuhlukana nokungavumelani, ikakhulukazi uma isivakashi singafunwa.
Kumakati amancane, linezincazelo ezinhle kakhulu kunamakati amakhulu, njengezindaba ezinhle mayelana nokukhulelwa noma izingane ezinakekelayo nezinothando.
Ukubona amehlo ekati, ikakhulukazi aphuzi, kubonisa umhawu noma umona empilweni yowesifazane oshadile.
Ukuthenga ikati ephusheni kusikisela ukwenza abangane abasha noma ubudlelwano.
Uma ikati lihlanzekile futhi linobungane, lokhu kubonisa ubuhlobo obuhle futhi obuphephile.
Ngokuphambene, ukuthenga ikati elinonya kusho ukuzihlanganisa nabantu abangase balethe izinkinga noma ukucindezeleka.
Ukuhlasela kwekati ephusheni kanye nephupho mayelana nokulunywa kwekati kwabesifazane abangashadile nabesifazane abashadile
Ekuchazeni iphupho, ukubona amakati ehlasela kubonakala njengesibonakaliso sezinto ezingezinhle umuntu angase abhekane nazo, kungakhathaliseki ukuthi ushadile noma ushadile.
Lo mbono ngokuvamile ubonisa ukuba khona kwabantu ekuphileni komphuphi abangase bafune ukumlimaza, kungakhathaliseki ukuthi ngokweba, umona, noma ngisho nomlingo.
Kowesifazane ongashadile, lo mbono ungase ube yisixwayiso sokwehliswa isithunzi noma umzamo wokungathembeki ngomunye wabajwayele noma abangani bakhe, okungase kuthinte kabi isithunzi sakhe noma kumdalele ukulimala okuphathekayo noma kokuziphatha.
Ngokuqondene nowesifazane oshadile, lo mbono ungase ubonise izinkinga zomshado, njengokuba khona kokuncintisana noma ukugxambukela kwangaphandle okuhloselwe ukucekela phansi ubuhlobo bomkhaya, futhi ungase uhlanganise nokubhekisela ekukhapheni noma ukukhohlisa kwabantu abaseduze.
Futhi, ukubona ikati ephusheni liphethe izincazelo ezifanayo ezihlobene nomona nemilingo, kanye nezinkinga ezingase zivele kubangani, kuhlanganise nokweba noma ukukhashelwa owesifazane oshadile.
Kodwa-ke, ithemba lihlala likhona, njengoba ukusinda ekuhlaselweni kwekati ephusheni kufana nokubalekela zonke lezi zimbi, futhi kuyinkomba yekhono lokunqoba ubunzima nezinkathazo ngokuthula.
Ukubalekela ikati ephusheni kowesifazane nentombazane
Ezweni lamaphupho, amakati aphethe izincazelo eziningi nezimpawu ezihluka kuye ngokuthi isimo somphuphi.
Entombazaneni engashadile, ukubalekela ikati kubonisa ukuba khona kokungavumelani nokungazinzi kobunye ubudlelwano bomuntu siqu, kungakhathaliseki ukuthi lobo budlelwano buwubungane noma ukubhekana nomuntu onezinhloso ezingcolile.
Kowesifazane oshadile, ukubalekela ikati ephusheni kungase kubonise ukuba khona komuntu empilweni yakhe ofuna ukubangela izingxabano futhi adilize yena nomyeni wakhe, okwenza iphupho libe yinkomba yokubhekana nezinselele ezithinta ukuthula. ikhaya kanye nobudlelwano bomshado.
Ngokuqondene nokubona ikati lijaha umphuphi, lokhu kungase kube uphawu lokuzizwa ukhathazekile ngomona, umlingo, noma ngisho namathonya angaphandle amabi okukholelwa ukuthi athinta ukuphila komuntu, kungakhathaliseki ukuthi lo muntu akashadile noma ushadile.
Uma umphuphi ekwazi ukuphunyuka ngempumelelo ekatini, lokhu kuchazwa njengokunqoba nezimo ezisindayo ezibonakala ngokukhaphela, ukukhohlisa, noma ukukhohlisa.
Lokhu kuphunyuka okuyimpumelelo kuyinkomba enhle ebonisa amandla angaphakathi omphuphi kanye nekhono lakhe lokunqoba ubunzima nezithiyo angase abhekane nazo ekuphileni kwakhe.
Ukuhunyushwa kokubona ikati elimnyama ephusheni ngu-Ibn Sirin
Ekuchazeni amaphupho, ukubonakala kwamakati amnyama kufanekisela izincazelo eziningana ezingase zibonise ukubhekana nezenzo eziphambene nezindinganiso nokuziphatha, njengokweba nokukhohlisa, futhi zingase ziveze inkohliso nokukhohlisa phakathi kwabanye.
Ukubona la makati emaphusheni nakho kuchazwa njengenkomba yokuphazamiseka okungokomoya njengokuthakatha noma ukubhekana nezitha ezinenzondo kakhulu.
Ukuba mnene noma ukudlala nekati elimnyama kungaba nezincazelo ezihlukene, njengokudonseka ebuhlotsheni obungase bubonakale buyingozi noma budukisa.
U-Al-Nabulsi nabanye bagcizelela ukuthi ukuphatha ikati elimnyama noma ukuxhumana nalo ngokuqondile kungase kufanekisele izenzakalo zomuntu siqu ezingezinhle njengokukhashelwa noma ukuchayeka ekulimaleni okuvela kwabanye.
Ngokuqondene nokusindiswa kulawa kati ngamaphupho noma ngokufa kwawo, kungase kumemezele izinguquko ezibalulekile eziholela ekususeni izinkathazo noma ubutha.
Ngomongo ohlukile, abanye bakholelwa ukuthi ubunikazi noma ukuthengisa ikati elimnyama ephusheni kuhlobene nezindaba zezezimali kanye nokuhlangenwe nakho okuhlotshaniswa nokuphepha noma ingozi empeleni, okubonisa ukuzidela kumaphrojekthi okungenzeka agcwele ukukhohlisa.
Ngakolunye uhlangothi, uGustav Miller uthi ukubona ikati elimnyama kungase kuthwale izexwayiso ngezinselele ezizayo ezifana neshwa noma ukulimaza isithunzi.
Amaphupho ahlanganisa amakati amnyama ezifundeni zendlala noma zokunganakwa akhipha imilayezo eyisixwayiso mayelana nezindaba ezingamukelekile noma izimo ezishubile.
Incazelo ihlala ine-multi-dimensional ngokomongo kanye nezimpawu ezihambisana nayo ephusheni, okugcizelela ukuthi imibono nezincazelo ziyahlukahluka kumuntu nomuntu.
Incazelo yokuxosha ikati elimnyama ephusheni
Ezweni lamaphupho, ikati elimnyama liphethe izincazelo ezahlukene ezihluka phakathi kokuhle nokubi kuye ngokuthi iphupho liyini.
Uma umphuphi exoshwa yikati, lokhu kungase kubonise ukuthi kukhona umuntu empilweni yakhe onezinhloso zokungathembeki noma uhlela ukumlimaza.
Amakati amjahayo afanekisela izidingo nemithwalo yemfanelo eyandayo angase athweswe yona, ikakhulukazi kulabo abasondelene naye, njengabantwana.
Ekuhlaziyeni umqondo wokwesaba la makati nokuphunyuka kuwo, kungahunyushwa ngokuthi ikhono lomphuphi lokunqoba abantu abanobuqili nokususa inzondo empilweni yakhe.
Ngakolunye uhlangothi, uma umphuphi engumxoshi, lokhu kungase kubonise amandla akhe nokuzivikela kwakhe ngokumelene nezitha noma izici ezimbi empilweni yakhe, okuholela ekunqobeni nasekuzixosheni ngaphandle kobubanzi bethonya labo.
Ukusiza omunye umuntu ephusheni ukuxosha ikati elimnyama kugcizelela imizamo umphuphi angayenza ekusizeni ukunqoba ubunzima nezinkinga ezibhekene nabanye.
Umlingiswa ongaziwa oxosha ikati ubonisa ukususa imicabango nemizwa engemihle.
Lapho amakati amnyama exosha othile ephusheni, lifanekisela izingcindezi nezinkathazo abanye ababangela kulowo muntu.
Ukuphupha udade ememeza ebalekela ikati elimnyama kungase kubonise ukuthi uzizwa ebuthakathaka futhi engenakuzisiza lapho ebhekene nezinkinga.
Ukuhunyushwa kokuluma kwekati elimnyama ephusheni
Ukubona ukuluma kwekati elimnyama emaphusheni kubonisa isethi yezincazelo nezincazelo ezihlukahluka kuye ngokuthi indawo yokuluma.
Uma ukulunywa kubangela ukuphuma kwegazi, kungase kufanekisele izinselele ezinamandla nezimpi umuntu angase abhekane nazo nezitha.
Ukuzwa ubuhlungu bokulunywa noma ukubona igazi ngenxa yalokho kungase kubonise isenzakalo esibi noma ukukhashelwa othile okukholelwa ukuthi useduze
Uma ukulunywa kuqondiswe emaphethelweni, njengezinyawo noma izandla, lokhu kungase kubonise izinselele kanye nobunzima umuntu angase abhekane nabo emsebenzini wakhe noma ekufinyeleleni imigomo yakhe.
Ukulunywa onyaweni kuveza izithiyo ezingase zime endleleni yomuntu, kuyilapho ukuluma esandleni kungase kubonise ukulahlekelwa yimali nomzamo.
Ngakolunye uhlangothi, ukubona ikati liluma emlenzeni wesokudla noma esandleni sokudla kuthwala izimiso zokuziphatha, okubonisa ukunganaki emisebenzini yenkolo noma yokuziphatha.
Ngokuqondene namaphupho ahlanganisa ikati eliluma ilungu lomndeni, njengomfowethu noma udadewabo, baqaphela isimo sabo samanje, njengoba bangase badinge ukusekelwa nokusekelwa, noma bangase babonise isimo esibi sezimali.
Le mibono, ngesitayela sayo esiqondile nesilula, ivula iwindi ukuze umuntu ahlaziye izenzakalo nezinselele angase abhekane nazo ngokoqobo, egcizelela ukubaluleka kokunaka izimpawu nezimpawu ezibonakala emaphusheni.
Ukondla ikati ephusheni kowesifazane ongashadile noma owesifazane oshadile
Ukubona amakati ondla emaphusheni kunezincazelo eziningi ngokuya ngesimo somphuphi.
Entombazaneni engashadile, lo mbono ubonisa ukupha ngaphandle kokulindela ukuthola imbuyiselo ethile, ikakhulukazi uma ikati eligonyiwe likhuluphele noma limnyama, okubonisa ukwenza okuhle kulabo abangakufanelekeli.
Nokho, uma ikati lincane, lokhu kuqinisekisa umusa ngezinhloso ezimsulwa.
Kowesifazane oshadile, lo mbono uwuphawu lokunakekela izingane zakhe futhi uzivikele kunoma iyiphi ingozi engase ibe khona.
Ngakolunye uhlangothi, ukubona ikati lidla ukudla kwasekhaya kungase kubonise usongo lokweba, kodwa ukubamba ikati kungase kwembule ukuthi isela lingubani.
Ukuba nomusa kumakati emaphusheni ngokuvamile kubhekwa njengophawu lwezenzo ezinhle nokuletha ubuhle nezibusiso, inqobo nje uma lokhu kungaphumeleli ekulimaleni kumuntu owondlayo.
Uma ikati lenqaba ukudla, lokhu kungase kuchazwe ngokuba khona kobubi obuseduze njengomlingo noma i-jinn, okudinga ukuphendukela ekwelapheni nge-ruqyah esemthethweni.
Ukuhunyushwa kwekati elifile ephusheni kwabesifazane abangashadile nabashadile
Emaphusheni, ukubona ikati liphefumula okokugcina kungase kube inkomba yokunqoba isithiyo noma ukukhululeka ebunzimeni obuzungeza lowo ophuphayo.
Kumuntu odlula ezigabeni eziguquguqukayo empilweni yakhe, njengokusuka kwesinye isifunda ukuya kwesinye, ukufa kwekati kungase kubonise ukuvalwa kwalesi sikhathi esinzima noma ukubalekela inkohliso eyenziwe ngumuntu oseduze.
Lapho ubheka ukufa kwekati ephusheni, abanye abahumushi bamaphupho bakholelwa ukuthi lokhu kungahunyushwa njengokunyamalala kwethuba noma ukuphela kwento eyayibambe ithemba ngaphambi kokuba iqedwe.
Kumuntu ongashadile, le ncazelo ingase isho ukulahlekelwa ithuba elibalulekile noma isenzakalo esibalulekile ebesingenzeka.
Ukushaya ikati ephusheni kungase kwembule ikhono lomphuphi lokubona ukukhohliswa noma ukukopela kothile embuthanweni wakhe wokuxhumana nabantu.
Kuphinde kwashiwo ukuthi lesi senzo singase sifanekisele ukuboshwa komuntu odala umonakalo noma owephula ukwethenjwa, njengoba kushiwo encazelweni ka-Ibn Shaheen.
Kowesifazane oshadile, ukuhlaba ikati ephusheni kungase kufanekisele ukwesaba umlingani wakhe noma ukudalula okuthile angase akufihle.
Endabeni yokubona ikati elihlatshiwe ngaphandle kokwazi umenzi wobubi, lokhu kungase kubonise ukuba khona kwabantu abafuna ukulimaza umphuphi ngezenzo ezimbi ezifana nemilingo, ethinta ngokungaqondile inkambo yokuphila kwakhe.
Ukuhunyushwa kokubona ikati elingenamsila ephusheni
Ekuchazeni kwanamuhla amaphupho mayelana nokubona amakati, ikati elinomsila ongekho libonakala njengophawu olungaqondakali olunezincazelo eziningi.
Kuye kwaphawulwa ukuthi ukubonakala kwalawa kati emaphusheni kungase kubonise okuhlangenwe nakho noma izimo lapho umphuphi ebhekana nezinkinga noma izinselele zemvelaphi engacacile.
Kunenkolelo yokuthi umuntu obona ikati lingenawo umsila angazithola esezungezwe yizimo ezingacacile noma abantu abafuna ukuletha ukudideka empilweni yakhe bengenalo ikhono lokuthola umsuka wale maqhinga.
Ngakolunye uhlangothi, uma iphupho lihlanganisa iqembu lamakati angenawo umsila, lokhu kungase kubonise ukuba khona kwezingxabano eziningana noma izingxabano empilweni yomphuphi izimbangela angakwazi ukuzichaza ngokucacile.
Ukuzwa ukwesaba ikati elingenamsila kuveza ukukhathazeka ngekusasa noma ukwesaba ukubhekana nokungaziwa.
Ngokuziphatha, ukugijimisa ikati elingenamsila kukhombisa ukuthi ulandela izindlela ezingenazithelo noma uholwa imibono noma abantu okungenzeka ukuthi abalungile.
Ukuhlangana noma ukubambana nekati elingenamsila kungase kube isingathekiso sokubhekana nobunzima noma ukugula okunzima.
Ukusebenzelana okuhle nekati elingenamsila, njengokulipha ukudla, kungase kufanekisele ukupha kubantu okungenzeka abakufanelekeli ukupha okunjalo.
Ukuthwala ikati elingenamsila kukhomba ukwethenjwa umuntu okungamfanele.
Ukuba sendaweni ehlukene njengasemgwaqeni noma endlini kwenza kube nokutolika okuhlukene; Umgwaqo umele ukuziphatha komphakathi noma ukuxhumana nomphakathi, kuyilapho indlu ibhekisela ezindabeni zomuntu siqu noma zomndeni.
Ukuba nekati elingenamsila kuxwayisa ngamathonya amabi noma ukukhaphela ngaphakathi kwale mibuthano.
Ekugcineni, zonke lezi zincazelo zimema ukuzindla ngezimpawu ezivela emaphusheni ethu nokuthi zingabonisa kanjani izici zempilo yethu yangempela noma imizwa yethu yangaphakathi.
Okubalulekile wukucabanga ngemiyalezo lawa maphupho angayithwala nokuthi singayisebenzisa kanjani le mibono ukuze siziqonde kangcono thina kanye nempilo yethu.
