Ithini incazelo yokubona abafileyo nokukhuluma naye ngo-Ibn Sirin?

U-Mohamed Sheref
2024-01-21T00:44:16+02:00
Amaphupho ka-Ibn Sirin
U-Mohamed SherefIhlolwe ngu Norhan HabibNovemba 21, 2022Isibuyekezo sokugcina: ezinyangeni ezi-3 ezedlule

Ukuhunyushwa kokubona abafileyo nokukhuluma naye. Ukubona ukufa noma abafileyo kungenye yemibono evame kakhulu emhlabeni wamaphupho, ethumela ukwesaba nokwesaba enhliziyweni yomnikazi wayo, futhi ngokungafani nokujwayelekile, ukufa akuzondwa, futhi ngokusho kwezinye izazi zezomthetho kusho ukuphila nokuphila isikhathi eside. ukuphila, njengoba nje ukubona abafileyo kunezinkomba eziningana ezihlobene nesimo somboni kanye nemininingwane yombono.Okusithakazelisayo kulesi sihloko ukucacisa zonke izincazelo kanye namacala okubona abafileyo nokukhuluma naye kabanzi. kanye nencazelo.

Ukuhunyushwa kokubona abafileyo nokukhuluma naye
Ukuhunyushwa kokubona abafileyo nokukhuluma naye

Ukuhunyushwa kokubona abafileyo nokukhuluma naye

  • Ukubona ukufa kusho ukuphelelwa ithemba nokuphelelwa ithemba okukhulu, ukudabuka, usizi, nokufa kwenhliziyo ngenxa yokungalaleli nezono.Ukubona abafileyo kutholwa esenzweni nasekubukeni kwakhe.
  • Futhi noma ubani obona abafileyo bekhuluma naye, lokhu kukhomba ukuthi amathemba ayavuseleleka futhi ngemva kokuba ephazamisekile, futhi ubala izimfanelo zakhe ezinhle phakathi kwabantu, futhi isimo siyashintsha kanye nezimo ezinhle, njengoba kukhomba impilo ende nempilo uma waqala ingxoxo, futhi uma edabukile, lokhu kubonisa ukuwohloka kwesimo somkhaya wakubo ngemva kwakhe. , futhi izikweletu zakhe zingase zibe zimbi nakakhulu.
  • Uma ebona umufi emamatheka futhi ekhuluma naye, lokhu kukhomba ukunethezeka kwengqondo, ukuzola nokuzinza, kodwa ukukhala kofileyo lapho ekhuluma kuwuphawu lwesikhumbuzo sokuphila kwangemva kokufa.

Ukuhunyushwa kokubona abafileyo nokukhuluma naye ngu-Ibn Sirin

  • U-Ibn Sirin ukholelwa ukuthi incazelo yokubona abafileyo ayihunyushwa ngokwehlukana, kodwa ihlobene nesimo sabafileyo, ukubukeka kwabo nalokho akwenzayo.Ngakho-ke noma ubani obona abafileyo benza okuhle, khona-ke uyamnxusa futhi ambize .Ukucula nokudansa akubalwa, futhi akuvumelekile, ngoba umufi uyasha nokuphakathi.
  • Futhi noma ubani obona abafileyo bekhuluma, lokhu kubonisa iqiniso nakho konke okunye, ngoba kusendlini yeqiniso, futhi akunakwenzeka ukuqamba amanga kuyo, njengoba nje ukukhuluma nabafileyo kuwubufakazi bokuphila isikhathi eside, uma abafileyo baqala ingxoxo. , futhi uma abaphilayo bekhuluma naye, lokhu kubonisa ukuhlala nabantu abaziphatha kabi Ukuziphatha okubi nokuqhelelana nomzwelo wemvelo.
  • Futhi uma ofileyo ekhuluma nabaphilayo, futhi iqembu ngalinye lixoxisana, lokho kukhomba okuhle nokukhulu okuhle akuthola kuye, kungaba yimali, ulwazi noma ifa, futhi uma ekhuluma naye edabukile, lokhu kukhomba ukuziphatha okubi komndeni wakhe nezihlobo, nokunganaki kwabo ngakwesokunene sakhe nokukhohlwa kwabo ukumkhumbula nokumvakashela ngezikhathi ezithile.
  • Kodwa uma umuntu ofile ekhala lapho ekhuluma, futhi wayeklabalasa futhi ekhala, lokhu kukhomba umuntu omkhumbuza ububi bakhe noma omcasulayo ngokungakhokhi nokubuyisela lokho akukweleta kulomhlaba, futhi umbono uyisixwayiso okufanele sibhekisise. izindaba zakhe, akhokhe isikweletu sakhe, agcwalise isifungo sakhe, noma amnxusele kumuntu amaziyo.

Ukuhunyushwa kokubona abafileyo nokukhuluma naye ngabesifazane abangashadile

  • Ukubona ukufa ephusheni kubonisa ukuphelelwa ithemba nokukhungatheka ngokuthile, ukudideka emigwaqweni, ukuhlakazeka kokwazi okulungile, ukushintshashintsha kusuka kwesinye isimo kuya kwesinye, ukungazinzi nokulawula izinto, futhi uma ukhuluma nomuntu oshonile omaziyo, lokhu kukhomba. ukucabanga ngaye nokumlangazelela.
  • Futhi uma ebona umufi ephusheni lakhe futhi ekhuluma naye, futhi emazi ngenkathi ephapheme futhi eseduze naye, khona-ke lowo mbono ubonisa ukushuba kosizi lwakhe ngokuhlukana kwakhe, ukuqina kokunamathela kwakhe kuye, uthando lwakhe olujulile ngaye. kuye, kanye nesifiso sokuphinda umbone futhi ukhulume naye, njengoba kubonisa isidingo sakhe seseluleko sakhe nokuthatha umbono wakhe.
  • Futhi uma umufi eyisihambi kuye noma engamazi, khona-ke lo mbono ubonisa ukwesaba kwakhe okumlawula ngokweqiniso, nokugwema kwakhe noma yikuphi ukungqubuzana noma impi yokuphila, kanye nokukhethwa kokuhoxa okwesikhashana ngezenzo ezinhle.
  • Futhi uma ebona ukuthi umufi ukhuluma naye, futhi wayemoyizela, lokhu kubonisa ukuthi umshado uzokwenzeka maduze, futhi izimo zakhe zokuphila zizothuthuka kancane kancane, futhi uzokhipha ubunzima nezinkinga.

Ukuhunyushwa kokubona abangasekho nokukhuluma naye ngowesifazane oshadile

      • Ukubona ukufa noma umufi kukhombisa izibopho, imithwalo esindayo, nemisebenzi enzima eyabelwe yona, kanye nokwesaba okukuzungezile ngekusasa, kanye nokucabanga ngokweqile ukuze kuhlinzekele izidingo zenhlekelele. lokho kuhlangana nomphefumulo.

      • Futhi noma ubani obona inkulumo yabafileyo, ngakho-ke makakucabange ngokubukeka kwakhe, uma ejabule lapho ekhuluma, khona-ke lokhu kungukuchichima kokuziphilisa, ukuphila okunethezekile, nokwanda kokujabula, futhi uma egula, lokhu. kukhombisa isimo esiwumngcingo kanye nokudlula ezinkingeni ezibuhlungu okunzima ukuzisusa kuzo kalula.

      • Futhi uma ebona umufi evuswa, futhi ekhuluma naye, lokhu kubonisa amathemba avuselelwe mayelana nokuthile akufunayo nazama ukukufeza.

    Ukuhunyushwa kokubona abangasekho nokukhuluma naye kowesifazane okhulelwe

        • Ukubona ukufa noma umufi kukhombisa ukwesaba nemingcele emhanqileyo futhi ephoqeleka ukuthi alale nendlu, futhi kungase kube nzima kuye ukucabanga ngezindaba zakusasa noma ukhathazekile ngokuzalwa kwakhe, futhi ukufa kubonisa ukuthi ukubeletha kuseduze, ukwenza lula izindaba kanye nokuphuma ebunzimeni.

        • Uma ebona umuntu ofile ekhuluma naye, futhi ejabule, khona-ke lokhu kubonisa injabulo ezofika kuye kanye nenzuzo azoyithola esikhathini esizayo esiseduze, futhi umbono uthembisa ukuthi uzokwamukela usana lwakhe maduzane, olunempilo evela. noma yisiphi isici noma isifo, futhi uma ofileyo ephila futhi ekhuluma naye, lokhu kubonisa ukwelulama ezifweni nasezifweni, nokuqedwa kwezindaba.

        • Futhi uma kwenzeka ebona umufi egula futhi wamtshela ngalokho, khona-ke angase aphathwe isifo noma adlule ekuguleni kwezempilo futhi aphunyuke kuso ngokushesha, kodwa uma ebona umufi edabukile lapho ekhuluma naye, khona-ke angase abe nokuxega kwenye yezindaba zakhe zezwe noma zezwe, futhi kumelwe aqaphele imikhuba engalungile engase ibe nomthelela omubi empilweni yakhe nokuphepha kosana lwakhe olusanda kuzalwa.

      Ukuhunyushwa kokubona abafileyo nokukhuluma naye kowesifazane ohlukanisile

          • Umbono wokufa ukhombisa ukuphelelwa ithemba kwakhe okwedlulele, ukuphelelwa ithemba kwakhe kulokho akufunayo, novalo oluhlezi enhliziyweni yakhe.Uma ebona ukuthi uyafa, angenza isono noma isono angeke asilahle, futhi akhulume. kumuntu ofile kusho ukungabi bikho kokusekelwa nesivikelo, kanye nomuzwa wesizungu nesizungu.

          • Futhi uma ebona umuntu ofile, futhi ejabula lapho ekhuluma naye, khona-ke lokhu kubonisa ukuphila okunethezekile, ukuchichima kokuhlinzekwa, ukuguquka kwesimo, nokuphenduka okuqotho.

          • Futhi uma kwenzeka ebona abafileyo bephila futhi ekhuluma naye njengabaphilayo, lokhu kubonisa ukuthi amathemba ayovuselelwa enhliziyweni yakhe futhi, nendlela yokuphuma ebunzimeni obukhulu noma osizini, futhi afinyelele ukuphepha, futhi uma emomotheka. wakhe lapho ekhuluma, lokhu kubonisa ukulondeka, ukuzola nokunethezeka ngokwengqondo.

        Ukuhunyushwa kokubona abafileyo nokukhuluma naye endodeni

            • Ukubona umuntu ofileyo kukhomba ukuthi wenzeni nakushoyo.Uma eke washo okuthile kuye, khona-ke angase amxwayise, amkhumbuze, noma amazise ngento angayazi nemiphumela yako.
            • Futhi uma ofileyo ekhuluma naye ngendaba enhle, bese embiza futhi ambonise ubuhle bakhe, futhi uma ebona ofile edabukile futhi ekhuluma naye, khona-ke angase abe nesikweletu futhi azisole noma adabuke ngompofu. isimo somndeni wakhe ngemva kokuhamba kwakhe, futhi uma ejabule, lokhu kubonisa ukuphila okuhle nesiphetho esihle kanye nesikhundla sakhe eNkosini yakhe.

            • Futhi uma ebona ofileyo evalelisa kuye, lokhu kukhomba ukulahlekelwa yilokho abekufuna, futhi ukukhala kwabangasekho kuyisikhumbuzo seLizayo kanye nokwenza imicikilisho nemisebenzi ngaphandle kobudedengu noma ukubambezeleka.

          Ukuchazwa kwamaphupho ebona ofileyo, ekhuluma naye emanga

          • Umbono wokwanga umuntu ofile uveza isifiso sokuhle kulowo ophuphayo, nokuguqulwa kwesimo sakhe kanye nokufinyelela kwesifiso sakhe, uma umuntu ofile engaziwa.
          • Futhi uma ebona ukuthi ukhuluma nomuntu ofile omaziyo futhi amqabule, lokho kukhomba ukuthi uzuzani ngalo muntu ofile, noma ngemali, ngolwazi, noma ifa.Kanjalo, uma efakaza ukuthi ubanga umuntu ofile ongaziwa. , khona-ke lokhu kubonisa indlela yokuziphilisa eza kuye ngaphandle kokubala noma ukwazisa, kanye nezinzuzo eziningi azivuna ngaphandle kokucabanga.
          • Futhi uma efakaza ukuthi ukhuluma naye futhi eqabula isandla sakhe, lokhu kukhomba ukucela intethelelo nokuthethelelwa ngesenzo esibi asenzile futhi uyazisola, kodwa uma ebona ukuthi uqabula isiphongo somufi, lokhu kukhomba ukulandela abafileyo nokumlingisa, ukuhamba ngendlela asondela ngayo emhlabeni nokwenza ngokuvumelana namalungiselelo akhe.

          Ukuhunyushwa kwephupho ngokuhlala nabafileyo, ukukhuluma naye futhi behleka

          • Ukubona uhlezi nabafileyo, ukhuluma naye, nokuhleka kubonisa inzuzo, inzuzo, ubuhle, nobubanzi bendlela yokuziphilisa, kanye nolwazi nemali umboni ayithola kuye.
          • Futhi uma ebona umufi ekhuluma naye ehleka, lokhu kukhomba ukuthi ugculisekile ngaye, kodwa uma ehlezi nomufi wakhuluma naye ehleka, lokhu kukhomba isiphetho sakhe esihle nokuma okuhle neNkosi yakhe. .
          • Futhi uma kwenzeka ebona abangasekho behleka bese bekhala, lokhu kuwuphawu lokufa ngokunye ngaphandle kwe-Islam, nokuphambuka emvelweni nokwephula izivumelwano.

          Ukuhunyushwa kokubona abafileyo ukweluleka abaphilayo ephusheni

          • Okushiwo abafileyo, uma bekuyiseluleko noma isiyalo, khona-ke kuyancomeka futhi kuhunyushwa ngokuthi ubuhle, inzuzo kanye nesibusiso.
          • Futhi uma ebona ukuthi ekweluseni abafileyo okuthile okumzuzisayo, khona-ke lokhu kukhombisa ukulunga enkolweni nasemhlabeni, ukwenza lula izindaba, ukubuyela ekuhlakanipheni nasekulungeni, nasekusindisweni enkathazweni nasemithwaloni.Uma nibona abafileyo bemeluleka ngokuthile. umkhumbuza ngakho futhi amqondise ngakuyo.

          Ebona umongameli ongasekho ephusheni ekhuluma naye

          • Umbono kamongameli ongasekho ukhombisa ukubuyiswa kwamalungelo kubantu bakhe, nokulandelwa kwendlela yakhe, futhi noma ngubani obona umongameli ongasekho exhawulana naye ekhuluma naye, lokhu kukhomba ukwanda kwenkazimulo nodumo, futhi ukuzuza udumo nesikhundla, futhi uma ekhuluma naye emamatheka, lokhu kukhombisa impumelelo enkulu.
          • Kodwa uma ebona umongameli ongasekho ekhuluma naye emthethisa, lokhu kukhomba ukukhohlakala kwezinhloso, imizamo nezinhloso ezimbi, nokwenza izinto ezilimaza abanye, futhi noma ngubani olizwayo izwi likamongameli ongasekho, lokhu kukhomba ukucela usizo, usizo nosizi.

          Ukuthula makube phezu kwabafileyo ngephupho

          • Ukubona ukuthula kumuntu ofileyo kukhomba isimo sakhe esihle neNkosi yakhe, futhi lowo obona ofileyo amkhonze futhi amnike okuthile esandleni sakhe, lokhu kuyimali ewela ezandleni zabaphilayo, noma inzuzo ayizuzayo, noma ukudla akutholayo. iza kuye ngaphandle kokubala nalapho engazi khona.
          • Futhi noma ubani obona umuntu ofile ongaziwa embingelela, lokhu kubonisa ukuthi okuhle kuyofika kuye, futhi isimo sakhe siyoshintsha sibe ngcono.

          Egona abangasekho ephusheni

          • Ukubona isifuba somufi kufanekisela ukuphila okude, ubuhle obuningi, nobubanzi bendlela yokuziphilisa.Noma ubani obona ukuthi ugone umuntu ofile uyamazi, lokhu kubonisa ukulangazelela kwakhe, ukucabanga okuningi ngaye, nesifiso sokumbona. Lo mbono uveza nesizungu, ukuhlukaniswa nokukhathazeka okukhulu.
          • Futhi uma ebona ofileyo egona kuye, noma kukhona ingxabano esifubeni sakhe, khona-ke lokhu kuyinzondo futhi akukho okuhle kukho, futhi kungase kuhunyushwe ngokuthi ingxabano engakapheli, noma ukuxoxisana ngamazwi. nokukhulunywa ngamaphutha akhe phakathi kwabantu.
          • Futhi noma ubani obona abafileyo bemgona futhi ezwa ubuhlungu, lokhu kuwuphawu lokugula okunzima noma ukuchayeka enkingeni yezempilo.

          Ukuhunyushwa kwephupho ngokubona abafileyo bephila

          • Ukubona abafileyo bephila noma bebuyela ekuphileni kubonisa ukukhululeka ngemva kobunzima, ukukhululeka ngemva kobunzima, kanye nokulungisa indaba ngenkohlakalo nokusola.Kodwa uma ebona ophilayo sengathi ufile, lokhu kuwubufakazi bokonakala, ubunzima nokuvilapha.
          • Futhi uma ebona ofileyo, emtshela ukuthi uyaphila, lokhu kukhomba ukulunga kwesimo sakhe endlini yomunye, nokuvuka kwamathemba enhliziyweni, nokufika kwempumuzo kanye nokususwa kokukhathazeka nokukhathazeka.

          Ukuchazwa kwamaphupho ebona ofileyo, ekhuluma naye emanga

          • Umbono wokuqabula ubonisa ukuphuma kobuhle kanye nokutholakala kwezinzuzo nezinzuzo, ngakho-ke noma ubani obona ukuthi ukhuluma nomuntu oshonile ongaziwa futhi amqabule, khona-ke lokhu kuhle okuzokwamukelwa kuye.
          • Futhi uma ebona ukuthi uqabula umuntu ofileyo amaziyo, khona-ke lokhu kuyinzuzo emalini noma olwazini, futhi uma ebona ukuthi uqabula izinyawo zabangasekho, khona-ke ucela intethelelo kuye.
          • Ukuqabula abafileyo emlonyeni kuwubufakazi bokwenza amazwi akhe, ukuthatha umbono neseluleko sakhe, nokuphinda lokho akushilo phakathi kwabantu.

          Lichaza ukuthini iphupho uhlezi nabafileyo ukhuluma naye?

          Ukuzibona uhlezi nomuntu ofile futhi ukhuluma naye kukhomba ukuphila isikhathi eside, ubuhle, ukubuyisana, nemizamo emihle.Uma ehlezi nomuntu ofile bese ekhuluma naye emkhuza, lokho kungukulunga nokulunga enkolweni yakhe.

          Kepha uma umuntu ophilayo eqala ingxoxo nomuntu ofile, khona-ke uhlezi neziwula, futhi uma ehlezi nomuntu ofile futhi ingxoxo ifana, lokhu kukhomba ukwanda kulo mhlaba kanye nokulunga enkolweni.

          Ithini incazelo yephupho ngomuntu ophilayo ehlezi nomuntu ofile?

          Ukubona umuntu ophilayo ehlezi nomufi kukhomba ukubuyisana phakathi komphuphi nabamelene naye, uma ehlezi naye ezwa intshumayelo ethile evela kuye lokho kungukulunga enkolweni, uma ebona ukuthi uhlezi nomuntu ofile bese ehwebelana. izingxoxo naye, lokho kungukulunga okukhulu nokulunga ezindabeni zenkolo nezomhlaba, kanye nobuqotho nobumsulwa emphefumulweni.

          Ithini incazelo yephupho ngomuntu ofile ecela okuthile?

          Okucelwa umufi ephusheni yilokho akufunayo kumuntu ophilayo futhi uyakudinga.Isicelo somufi sihunyushwa ngokuthi isidingo sakhe sokuthandazela umusa nentethelelo nokunikela ngomphefumulo wakhe ukuze uNkulunkulu athathe indawo yakhe. izenzo zakhe ezimbi ngezenzo ezinhle.Uma ofile ethatha kuye lokho akucelile, khona-ke ukulunga nokunxusa kuyafinyelela kuye.

          Lowo obona umuntu ofile ecela into ethile, lokho kukhomba lokho ofile akuthumele kumuntu ophilayo, futhi angamphathisa umyalezo, isithembiso, ifa noma incwadi yefa.Ukubona isipho sikamufi kukhomba ukwanda. yokuziphilisa nokuchichima kokulunga, nokushintsha isimo sibe ngcono.Uma umufi ecela izingubo, lokhu kubonisa isidingo sokukhokha lokho akukweletayo.Izikweletu, ukugcwalisa isifungo, nokuthandazela intethelelo njalo.

          Shiya amazwana

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