Ukuhunyushwa komshado ephusheni kumuntu ongashadile
Lapho umuntu ongashadile ebona ephusheni lakhe ukuthi uthatha izinyathelo eziya emshadweni, lokhu kuyinkomba yokuthi maduzane uzongena ebuhlotsheni obunzima obungase bufinyelele umvuthwandaba ekuthembiseni umshado noma umshado.
Uma umlingani ephusheni ehlanganisa ubuhle nokukhanya, lokhu kuphakamisa ukuthi umlingani empeleni uzoba ngowesifazane onezimfanelo ezinhle kanye nengqikithi enhle ehambisana nobuhle bakhe bangaphandle.
Uma umuntu ongashadile esezoshada noma ahlanganyele ngokoqobo, leli phupho lingase libe isiqinisekiso sokufaneleka kokukhetha kwakhe kanye nempumelelo yakhe kulesi sinqumo.
Kodwa-ke, uma umlingani ebonakala ephusheni ngokubukeka okungathandeki, lokhu kungase kubonise ukungezwani noma ukukhathazeka mayelana nobuhlobo obukhona noma umzamo wokuzibandakanya ongase ungathweswa umqhele wempumelelo.
Ukuhunyushwa kwephupho ngomshado ephusheni
Lapho umuntu ephupha eshada umkakhe komunye, lokhu kungase kubonise ukuthi kungenzeka alahlekelwe impahla yakhe futhi aqede ukulawula kwakhe izindaba zakhe.
Ngakolunye uhlangothi, uma umshado wenziwa ephusheni, lokhu kungase kubonise ukuthi kukhona abaphikisana nomphuphi noma ukuthi uzungezwe abantu abanonya kuye, bezama ukumlimaza noma ukuncintisana naye ngokungekho emthethweni. izindlela.
Umshado ezweni lamaphupho ungase uhunyushwe njengophawu lwemithwalo yemfanelo esindayo evimbela umuntu, efana nejele elinciphisa inkululeko yakhe, njengoba ezithola ethwele kanzima ngokwezimali, ngokomzwelo, nangokokuziphatha emndenini wakhe.
Umshado ungase futhi ubonakale ephusheni njengophawu lwenkolo yomuntu nobuhlobo bakhe noNkulunkulu, ngaphezu kokubonisa kwawo ukuziphatha nokuziphatha komuntu ngamunye.
Kwezinye izincazelo, umshado ufanekisela isifiso somuntu kanye nesifiso sokufinyelela izikhundla eziphakeme, njengoba elwela ukufeza amaphupho akhe ngisho nangezindleko zezindinganiso nezinkolelo zakhe zenkolo, okungase kuholele ekutheni angazinaki izici ezingokomoya zokuphila kwakhe.
Ukuhunyushwa kwephupho ngomshado ngokusho kuka-Al-Nabulsi
Ekuchazeni amaphupho ngomshado, ngokusho kwezazi zokuchaza amaphupho, lawa maphupho aphethe izincazelo eziningi nezincazelo kuye ngokuthi isimo somphuphi kanye nemininingwane yombono.
Lapho umuntu ephupha ukuthi ushada nentombazane eyodwa, enhle, lo mbono ungabhekwa njengenkomba yokuvulwa kweminyango yobuhle namathuba amasha ekuphileni kwakhe, futhi mhlawumbe ukugcwaliseka kwemigomo nezifiso ezithile.
Ngakolunye uhlangothi, ukuphupha ushada nentombazane efile kungase kufanekisele ukugcwaliseka kwezinto ezazibonakala zingenakwenzeka noma kunzima ukuzifeza.
Amaphupho lapho owesilisa ongashadile ezibona eshada nodadewabo angase abe inkomba yokuhamba, ukufezwa kwemigomo ethile okungenzeka ibe yinto evamile phakathi kwabo, noma ukulungela okuhlangenwe nakho okusha.
Nakuba umuntu ebona ukuthi umlingani wakhe ushada nomunye kungase kube yinkomba yokwanda kokuziphilisa nezibusiso.
Ukubona owesifazane ongashadile eshada nomuntu ongaziwa kungase kubonise izifiso kanye nekhono lomphuphi lokunqoba izithiyo ukuze aphumelele.
Phakathi naleso sikhathi, umbono wokushada nesithandwa ungase wandulelwe ezinye izithiyo okufanele umphuphi azinqobe.
Ngokwezincazelo zika-Imam Nabulsi, umshado ephusheni umelela uphawu lokunakekela nokuphana kukaNkulunkulu, futhi ubonisa izinguquko ezinhle ekuphileni komuntu.
Ukushada nomuntu oshadile noma umuntu wenye inkolo kungase kuphathe izincazelo ezithile ezihluka kuye ngemininingwane yombono kanye nesimo senhlalo somphuphi.
Kubalulekile ukuqonda ukuthi umbono ngamunye uphethe izincazelo zawo ezingase zihluke kuye ngezimo kanye nesimo somuntu siqu somphuphi Ngakho-ke, ukucabanga nokucabangela isimo esingokwengqondo kanye nezimo zokuphila zomphuphi lapho ukuhumusha kuthathwa njengesidingo.
Ukuhunyushwa kwephupho ngomshado kumuntu oshadile
Ezicathulweni zika-Ibn Sirin zamaphupho omshado, iphupho elimayelana nomshado wendoda eshade nowesifazane ngaphandle komkakhe libonisa ukwanda kokuziphilisa kanye nebhizinisi, njengokungathi uthola amathuba amasha afaka isandla ekuchumeni kokuphila kwakhe kwezohwebo nezomsebenzi.
Ukushada nowesifazane oshonile ephusheni kuwuphawu lokufeza lokho okwakubhekwa njengento engenakwenzeka kumphuphi, okuletha izindaba ezinhle zezinguquko ezinhle ezingalindelekile.
Ngokuqondene nokuchazwa komshado emaphusheni kumuntu oshadile, kungathwala izinkomba zokuthatha izinyathelo zokuvuselela impilo futhi abheke phambili ekusaseni elihlukile, ngaleyo ndlela aqinise isifiso sakhe sokushiya okwedlule ngemuva kwakhe futhi aqale amalungiselelo esigaba esisha esigcwele. ithemba.
Ngezinye izikhathi, umshado ephusheni lomuntu oshadile ungase ufanekisele ukuthatha kwakhe imithwalo yemfanelo eyengeziwe engase ifike ngendlela yemisebenzi emisha nemithwalo, okudinga ukuba enze imizamo emikhulu futhi kabili umsebenzi wakhe.
Kwesinye isimo, uma umuntu ephupha ukuthi ushada nomunye wesifazane, lokhu kungahunyushwa njengenkomba yokufeza isikhundla esivelele noma ukuthola isikhundla esidinga ukuzethemba okukhulu nolwazi.
Ekugcineni, endabeni yephupho eliphathelene nokushada nabesifazane abane, leli phupho libhekwa njengophawu lokuchichima nesibusiso empilweni nokuphila, futhi libonisa impumelelo nobuhle ezindaweni ezihlukahlukene zokuphila, okuletha injabulo nokwaneliseka kwengqondo kumphuphi.
Ukuhunyushwa kwephupho mayelana nomshado wezihlobo
Ekuchazeni amaphupho, kunezenzakalo ezithwala izincazelo ezingokomfanekiso ezijulile ezidlula ukuqonda okukha phezulu kwezenzakalo.
Isibonelo, ukuhunyushwa kombono wokushada no-mahram ephusheni kunezincazelo ezahlukene kuye ngokuthi isikhathi nesimo sombono.
Kuye kwavezwa ukuthi noma ubani othola umbono onjalo ngesikhathi seHajj, kungase kube yinkomba kuye ukuthi uzothola ukuhlonishwa kweHajj noma Umrah.
Uma umbono ufika ngezinye izikhathi, ungase umemezele ukubuyiselwa kokuxhumana nokuxhumana nezihlobo ngemva kwesikhathi sokuphazamiseka.
Ngakolunye uhlangothi, isazi u-Ibn Sirin sikholelwa ukuthi ukushada kwezihlobo emaphusheni kungase kube uphawu lwamandla nethonya phakathi komkhaya, futhi kubonisa ukuthi umphuphi uthola isikhundla esivelele phakathi kwamalungu awo, lapho kuthenjelwa khona futhi kuboniswane naye ngezinqumo ezibalulekile. .
Ngokuqondile, uma umshado ungowomama, udadewabo, u-anti, noma indodakazi, lokhu kubonisa ukuphakama kwesimo somphuphi, ukwanda kwengcebo nobuhle bakhe, kanye nekhono lakhe lokuvikela nokusekela labo abamzungezile ngawo wonke amandla akhe nothando.
Ukuhunyushwa komshado ephusheni kwabesifazane abangashadile
Ukubona umshado emaphusheni amantombazane angashadile kubonisa ukuthi azothola izindaba ezijabulisayo.
Lapho owesifazane ongashadile ephupha ukuthi ungumlobokazi, lokhu kungase kubonise okulindelwe umshado ngokushesha eqinisweni lakhe.
Ukuphupha ngokugqoka ingubo yomshado emhlophe enhle kugqamisa izimfanelo ezinhle zentombazane futhi kubikezela ikusasa eliqhakazile nomlingani wokuphila onokuziphatha okuhle.
Ngokuphambene, okuhlangenwe nakho kwamaphupho okuhlanganisa umculo ophezulu nemisindo yokucula kubhekwa njengophawu lwesixwayiso sezinselele ezingase zibe khona esikhathini esizayo.
Ngokusho kwezincazelo zika-Imam Nabulsi, uma intombazane iphupha ukuthi igqoke izicathulo zomshado ezingamlingani kahle, kufanele kuhunyushwe ukuthi ingase ibhekane nesinqumo esingalungile mayelana nokukhetha umlingani, okudinga ukuba acabange kabusha futhi ahlole ngokucophelela izinqumo. .
Ukuhunyushwa kwephupho mayelana nokushada nowesifazane ongashadile kumuntu omaziyo
Uma owesifazane ongashadile ebona ephusheni lakhe ukuthi ushada nomuntu amaziyo, lokhu kuyinkomba yokuthi uzofeza izinhloso namaphupho awafunayo.
Uma umyeni olindelekile eyilungu lomndeni noma isihlobo, lokhu kunezincazelo zobuhle nenzuzo ezovela kulo muntu.
Iphupho lokushada nomuntu owaziwayo lingabuye libonise isimo sokuncomana kanye nesifiso sobudlelwane bangempela phakathi kwabo.
Ezimweni lapho umakoti eboniswa ehlela ukushada nomuntu osesidlangalaleni noma odumile, lokhu kufanekisela izifiso zakhe eziphakeme kanye nesifiso sakhe sokuthola isikhundla esihloniphekile esizothuthukisa isimo sakhe.
Ngokuqondene nentombazane eshada nomuntu ovela embuthanweni wayo wabajwayele noma abangani ephusheni, lokhu kubonisa amandla obudlelwane bakhe bomphakathi nokuthi uhlukaniswa ngokuthandwa nokuthola ukubambisana nokuhlonishwa kwabanye.
Ukuhunyushwa kwephupho ngomshado wendoda engashadile ngu-Ibn Shaheen
Isazi u-Ibn Shaheen sishilo ekuchazeni amaphupho ukuthi ukubona insizwa engashadile ishada ephusheni layo kumemezela izindaba ezijabulisayo nezinguquko ezinhle ekuphileni kwayo okuseduze.
Uma umuntu ongashadile ebona ukuthi uyashada ephusheni, lokhu kubonisa intuthuko esimweni sakhe sezimali nezomnotho, uNkulunkulu ethanda.
Ngokuqondene nokubona umshado ephusheni ngensizwa engashadile ngaphandle kokubona umlingani wayo wokuphila, lokhu kungase kubonise indlela yosuku olubalulekile ekuphileni kwayo, futhi uNkulunkulu ungoPhezukonke futhi Owazi Konke.
Ukuhunyushwa kwephupho ngomshado kumuntu ongashadile ovela kwisithandwa sakhe
Lapho umuntu ongashadile ebona ephusheni lakhe ukuthi ushada nowesifazane amthandayo, leli phupho lingabhekwa njengenkomba enhle ebonisa isimo senjabulo nethemba empilweni yomphuphi.
Lolu hlobo lwephupho lunikeza amazwibela ekusasa lobudlelwano futhi lubonisa inkambiso ekuzuzeni ukulingana nokuzinza empilweni yothando.
Uma iphupho lihilela ukushada nesithandwa sakho samanje, lokhu kungase kubonise ukuba khona kwemizwa ejulile kanye nesifiso esiqotho sobudlelwane nokufeza imigomo evamile.
Lokhu futhi kukhombisa umuzwa wokwaneliseka nenjabulo umuntu aba nayo empeleni.
Ngokuqondene nokubona umshado kumuntu owayethandana naye ephusheni, kubonisa isikhathi sokucabanga nokucabangela ubuhlobo obudlule, okubonisa ukuthi kungenzeka ukuqala kabusha nokulwela ukuzithuthukisa wena nezimo zokuphila.
Lolu hlobo lwephupho luphethe ngaphakathi kwalo ithemba lokuvula izahluko ezintsha nokuvuselela ezicini ezihlukahlukene zokuphila.
Ngokuvamile, umbono womshado ephusheni lomuntu ongashadile ubonisa izimpawu zokuzethemba nethemba lekusasa elihlanganisa ukufeza imigomo nokufinyelela esigabeni esisha esigcwele ukwaneliseka nenjabulo.
Ukuhunyushwa iphupho mayelana umngane wami ongashadile ukushada
Lapho umuntu ongashadile ebona iphupho elihlobene nomshado, lo mbono uvame ukuthwala izincazelo ezinhle futhi ubonisa ukuthi kukhona ukuthuthukiswa okujabulisayo okungase kuvele empilweni yakhe maduzane.
Uma okuqukethwe kwephupho kuzungeza umngane oshada nomuntu oyedwa, lokhu kungase kubonise inkathi yokuthuthukiswa nokuchuma okuseduze kwempilo yomphuphi, njengoba ezojabulela amathuba amaningi ajabulisayo nezikhathi ezinhle.
Lolu hlobo lwephupho lungase lubonise ukuthi umngane okukhulunywe ngaye ngenhla uzobhekana nezimo ezizomlethela injabulo nempumelelo ezindaweni eziningi zokuphila, kuhlanganise nomsebenzi kanye nobuhlobo bomuntu siqu.
Ukubona umshado ephusheni kungase futhi kubhekwe njengesibonakaliso sokuqala isigaba esisha esigcwele izinguquko ezinhle eziholela ekuzizweni kokuzinza kwengqondo kanye nesifiso sokunqoba ubunzima.
Ukuhunyushwa kwephupho mayelana nokuthembisana indoda eyodwa
Ukuphupha ngomshado kuwuphawu oluncomekayo olubikezela ubuhle nezinzuzo ezizofika empilweni yomphuphi.
Uma umuntu ophuphayo eyindoda engashadile futhi ephupha ethembisa umshado nowesifazane ongashadile, lokhu kubonisa ukuthi umshado wakhe useduze, uNkulunkulu uvuma.
Uma iphupho lihlanganisa umphuphi ekhona emcimbini wokuthembisana owesifazane amaziyo futhi ojabule naye, lokhu kusho ukuthi uzozuza okuhle afisa ukukwenza empilweni yakhe.
Izazi zokuhumusha amaphupho ziye zabonisa ukuthi iphupho eliphindaphindiwe lendoda engashadile libonisa ukuthi ucabanga kakhulu ngalolu daba.
Ukuhunyushwa kwephupho ngowesifazane engicela ukuba ngishade nesoka
Uma insizwa engashadile ibona ephusheni layo ukuthi owesifazane umnika umshado, lokhu kuthembisa izindaba ezinhle ukuthi amathuba amasha emisebenzi azovuleka phambi kwakhe maduzane, okubonisa ukuqala kwesigaba esisha esigcwele ubuhle nempumelelo ezofika endleleni yakhe.
Lo mbono uphinde uveze inhlanhla kulowo ophuphayo, njengoba ezobe esezofezeka amaphupho abelokhu ewafisa, okuzomlethela injabulo nokubonga.
Umbono futhi ubonisa ukuthi kungenzeka ukwakha ukuxhumana ngokomzwelo nomshado esikhathini esizayo esiseduze.
Kodwa-ke, uma owesifazane okukhulunywe ngaye ephusheni engumuntu owaziwayo kumphuphi, lokhu kungase kubonise ukuzinza nokuthuthuka kobudlelwane phakathi kwabo, nokuthi usendleleni egcwele uthando nothando.
Lo mbono ubuye ubhekisele, ngokusho kwencazelo yezazi ezithile, isifiso somphuphi sokuba nobuhlobo nomlingani ohlanganyela izimfanelo ezifanayo kanye nomlingiswa kowesifazane ovele ephusheni lakhe.
Ukuhunyushwa kwephupho mayelana ne-bachelor eshada ngaphezu kowesifazane oyedwa
Ukubona umshado womuntu ongashadile ephusheni ngokuvamile kufanekisela ubuhle nezenzakalo ezinhle ezingase zenzeke ekuphileni kwakhe maduzane.
Uma indoda engashadile iphupha ukuthi isibe umyeni kwabesifazane abangaphezu koyedwa, lokhu kuyinkomba yokufeza impumelelo ebonakalayo ezingeni lochwepheshe ngaphezu kokuthuthukiswa kwesimo somnotho somphuphi.
Ngakolunye uhlangothi, isimo sobuhle sabesifazane abashadayo ephusheni sibonisa ikhwalithi nobuningi bamathuba atholakalayo kuye.
Ngakolunye uhlangothi, uma iphupho lihlanganisa umphuphi eshada nabesifazane abathathu ababaziyo, lokhu kungahunyushwa njengenkomba yokuthi umphuphi uzothola ifa elibalulekile esihlotsheni.
Nakuba umshado wakhe nabesifazane angabazi ephusheni ungase ubonakale ubonisa ukuthi udlula esigabeni sokucindezeleka noma izinkinga ezinamandla, ukubonakala kowesifazane ongaziwa emaphusheni ngokuvamile kubonakala njengophawu lwezindaba ezingathandeki.
Ukuhunyushwa kwephupho ngomshado we-bachelor nokuba nendodana
Lapho umuntu ongashadile ephupha ukuthi useshadile futhi waba nomntwana, lokhu kunezimpawu ezinhle ngempilo yakhe yesikhathi esizayo.
Kumuntu ongashadile, ukubona umshado nokuba nabantwana ephusheni kubonisa ukuthi ungena esigabeni esisha esigcwele injabulo nezikhathi ezijabulisayo.
Umbono wokushada nokuba nomntwana, ikakhulukazi uma umntwana emuhle, kuwuphawu lokufeza amaphupho nezifiso, nokuthola izibusiso eziningi ekuphileni, okuhlanganisa nokubusiswa kwenzalo enhle ngemva komshado.
