Funda mayelana nokuchazwa komthandazo ephusheni lowesifazane oshadile ngokusho kuka-Ibn Sirin

U-Mohamed Sheref
2024-04-20T17:42:35+02:00
Amaphupho ka-Ibn Sirin
U-Mohamed SherefIhlolwe ngu Shaimaa KhalidFebruwari 17, 2024Isibuyekezo sokugcina: Iviki elingu-XNUMX eledlule

Ukuhunyushwa komthandazo ephusheni kowesifazane oshadile

Lapho abantu bebona umthandazo emaphusheni abo, lokhu kuthathwa njengophawu lwezincazelo eziningi ezinhle, njengokuqondisa okungokomoya nokuzinikela kwenhliziyo, kanye nokuchichima kokuphila kanye nesimo esithuthukisiwe.

Umkhuleko ngamunye ephusheni unencazelo yawo; Umthandazo nge-Eid unencazelo ehlobene nokushabalala kokuphelelwa ithemba kanye nokuphela kobunzima nezinkinga zokuphila.

Ngakolunye uhlangothi, ukwenza umthandazo wokusa ephusheni kufanekisela ubuhle obuningi nenzuzo efika ngesikhathi sakho esifanele.
Ngokuqondene nemini, libonisa ukuqhubeka ekukhulekeleni nokuzibophezela komuntu emithwalweni yakhe yezwe neyenkolo.

Umkhuleko wantambama usifundisa ukulinganisela empilweni, kanti umthandazo wokushona kwelanga ubonisa ukushabalala kosizi nokushabalala kobunzima, futhi umthandazo wakusihlwa usikhumbuza ukubaluleka kobuqotho ekwenzeni imisebenzi yethu.

Ephusheni lowesifazane ongashadile 1 - Ukuhunyushwa kwamaphupho ku-intanethi

Ukuhunyushwa kwephupho mayelana nokuthandaza ephusheni

Ekuchazeni amaphupho, umthandazo uthathwa njengophawu oluhlukile olunezincazelo eziningi.
Uma umthandazo uhlanganisa ukusebenza kwemisebenzi yenkolo nezibopho, khona-ke ephusheni kubonisa ukugcwaliseka kwezibopho kanye nokugcwaliseka kwezithembiso.

Lapho umuntu ephupha ukwenza imithandazo eyisibopho, lokhu kungahunyushwa njengezindaba ezinhle zokwethembeka nokugcwaliseka kwezibopho zezimali, kuyilapho ukubona imithandazo yokuzithandela ifanekisela ukubekezela nokubekezela lapho ebhekene nobunzima.

Ukuphupha ngomthandazo oshodayo kuveza izinselelo nezithiyo empilweni, futhi ukushoda komkhuleko kukhombisa ukuxega komphuphi mayelana nezindinganiso nezinkolelo zakhe zenkolo.

Iphupho lokwenza umthandazo ngokujwayelekile libonisa uphawu lobuhle nesibusiso kuzo zonke izici zokuphila, futhi ukuthandaza ngaseKaaba kubonisa ukuqina nokuzinikela enkolweni.
Ukuqaphela ukwenza umthandazo ngesikhathi kukhombisa ukunamathela emiyalweni kaNkulunkulu, kuyilapho ukuphupha uthandaza uhlezi kuyilapho abanye bemile kubonisa ukunganaki kwezinye izinto.
Iphutha emthandazweni libuye lithathwe njengenkomba yokuqhela emithethweni yezenkolo.

Ngokuka-Ibn Shaheen, ukubona umthandazo ephusheni kubonisa isikhundla somphuphi enkolweni nasekulungeni.
Ukuthandaza ngokungaphelele ephusheni kungase kubonise uhambo oluyize, futhi ukuthandaza ngaphandle kokugeza kubonisa ukugula noma isimo esibi.
Ukukhuleka endaweni evulekile njengasogwadule kuwuphawu lokuhamba noma iHajj, kuyilapho ukhuleka ngaphakathi kwe-mosque kumemezela ukuphepha, ukuzinikela, nesihe.

Ukuthandazela owesifazane oshadile ephusheni ku-Ibn Sirin

Ukubona owesifazane oshadile enza umthandazo ephusheni lakhe kubonisa okuhlangenwe nakho okuhle nokujabulisayo azobhekana nakho empilweni yakhe, kungakhathaliseki ukuthi kusezingeni lezenkolo noma lezwe.

Ukuzibandakanya ohlelweni lokugeza nokuthandaza kuwuphawu lokuqeda izikweletu nokufeza izinhloso nezidingo.
Ngokuqondene nokwenza umthandazo oyisibopho, kubonisa ukulondoloza ubuntu obuhlanzekile nokucasha, kuyilapho umthandazo wokuzithandela ubonisa isibusiso esichichimayo nobuhle obukhona phezu komkhaya nabantwana.

Ukunxusa ngemva komthandazo kuwuphawu lokufeza izifiso nokunqoba ubunzima, kuyilapho ukwehluleka ukuqeda umthandazo kukhomba ukuba matasa ngeziphazamiso nokuthathwa yizifiso.
Ukuma ngaseQiblah ngesikhathi somkhuleko kufanekisa ukuqina eqinisweni kanye nokuqhela ekuphambukeni.

Ukwenza umkhuleko ngaphakathi kwe-mosque kunezinkomba zokuzibophezela komuntu enkolweni yakhe, ukuzinikela kwenhliziyo yakhe, nokujula kokholo anakho, futhi kuyinkomba yesimo senkolo nokulalela kweqiniso.

Ukuthandaza ephusheni owesifazane okhulelwe

Umthandazo ubaluleke kakhulu ekuphileni kukamama okhulelwe, njengoba umelela umthombo wezindaba ezinhle nezibusiso kuye.
Lezi zikhathi ziyithuba lokuba enze izenzo zakhe zokukhulekela futhi alondoloze impilo yakhe nenhlalakahle.
Ukulungiselela nokulinda izikhathi zomkhuleko kuthathwa njengokuzilungiselela ngokwengqondo ukwamukela ingane yakhe entsha nokwenza lula izigaba zokubeletha.

Ngakolunye uhlangothi, izinkulumo ezinjengokushiya umthandazo zingase zibonise ukwesaba noma izingozi umbungu ongabhekana nazo.
Imithandazo eyenziwa ngaphandle kokunaka izimo zayo eziyisisekelo ingase ibonise ukuthi umama udebeselela izici ezithile zokunakekela ingane yakhe.
Ukukhuleka ezindaweni ezingajwayelekile njengasemigwaqweni kukhombisa izinselele nobunzima umama angase abhekane nabo ngesikhathi ekhulelwe.

Umkhuleko weMaghrib uhambisana nezinkomba zokusondela kosuku lokuzalwa kanye nokunqoba ubunzima, kanti umthandazo we-Eid uwuphawu lokuphela ngokuthula kwesikhathi sokukhulelwa, ukushabalala kwezinkathazo kanye nokunqoba izithiyo ezibhekene nomama, qala isigaba esisha esigcwele injabulo ngokufika komntwana omusha.

Ithini incazelo yokuphazamisa umthandazo ephusheni kowesifazane oshadile?

Uma umthandazo womuntu uphazamiseka ngenxa yesizathu esithile, lokhu kubonisa ubunzima nezithiyo ezingase zime endleleni yakhe ekufinyeleleni imigomo nezifiso zakhe.
Ezimweni lapho umthandazo uyekwa ngenxa yesimo esiphuthumayo noma izaba ezizwakalayo, lokhu kungase kufanekise ukubhekana nezinselele ezingalindelekile noma ubunzima obukhulu.

Ukumisa umthandazo ngenxa yokuqaphela iphutha kukhombisa isifiso somuntu sokwandisa ukuqonda kwakhe inkolo futhi ajulise ulwazi lwakhe ngezimfundiso zayo.
Uma umuntu enza iphutha ngesikhathi enza umkhuleko bese enquma ukuwumisa bese ewuqalisa kabusha, lokhu kubonisa ukuzihlola kabusha, ukuzibophezela endleleni efanele, kanye nokuphishekela iqiniso.

Kodwa uma izinyembezi ziyisizathu sokumisa umthandazo, khona-ke lokhu kubonisa ukujula kokuthobeka, ukuhlonipha uNkulunkulu, nokuzizwa useduze noMdali.
Nokho, uma ukuhleka kuyikona okuphazamisa umthandazo, lokhu kubonisa ukuncipha kokubaluleka kokukhulekela nokuntula ukwazisa ngakho.
Uma inkosikazi ibona umyeni wayo ephazamisa emithandazweni yakhe, lokhu kubonisa ukuthi iyagxambukela ebuhlotsheni bomkhaya wayo futhi imvimbela ekwenzeni ukuhambela komkhaya.

Ukuzilungiselela ukukhuleka ephusheni kumuntu wesifazane oshadile

Ukulungiselela ukwenza umkhuleko kukhombisa ukujula kokholo nokulangazelela ukuxhumana noMdali ngezikhathi zokukhulekela, okuyisinyathelo sokuzuza ukuthula kwangaphakathi nokubhekana nezinselele ngomoya omusha.

Le ndlela imelela izikhathi zokuzindla, zokulwela ubuhle, nentuthuko engokomoya, futhi ifana nencazelo yokulungiselela isimo esiletha injabulo nesinengxenye ekuphenduleni imithandazo.

Lapho owesifazane elungiselela umkhuleko ngemva kokuphela kwesikhathi sakhe sokuya esikhathini, lokhu kumemezela ukunqoba kwakhe izithiyo zangaphambili futhi kuvuselela ukuzimisela kwakhe ukulandela ngokuqinile izimfundiso zenkolo yakhe, okuveza isifiso sakhe sokusondela kuNkulunkulu nokuncika kuYe kuzo zonke izindaba zakhe. .
Lokhu kuziphatha kuyinkomba yokubuyisela ithemba nokuzuza isibusiso nokuchuma empilweni yakhe.

Okufanayo kuyasebenza nasekulungiseleleni umkhuleko e-mosque, njengoba kumelela umuntu ukuthi asuse izinkathazo nezithiyo ezimi endleleni yakhe, futhi umuzwa wakhe wokulungela ukukhuleka ngemuva kokuzihlanza ekungcoleni ufanekisela ukuphela kwenkathi yobunzima futhi ukugula kanye nokuqala kwesigaba esisha esigcwele impilo kanye nempilo enhle.

Ingubo yomthandazo ephusheni yowesifazane oshadile

Izigqoko zomthandazo zibonisa izincazelo eziningi nezincazelo ekuphileni komSulumane, njengoba zimelela ukuhlanzeka nokuhlanzwa emaphutheni, ngaphezu kokuba uphawu lwesiqondiso nokubuyela endleleni eqondile ngemva kokwenza iphutha.

Ukunikeza othile iragi yomkhuleko kuthathwa njengesenzo esijulile esinezincazelo zothando nobungane futhi sibonisa isifiso sesiphetho esihle sohambo lwempilo futhi kuhlanganisa isiqondiso nesiqondiso sokuziphatha okuhle nokulandela izindlela ezifanele.

Uma ukhaphethi ubonakala ungcolile, lokhu kuqondwa njengophawu lwamaphutha nezono ezidinga ukuphenduka nokubuyela kuNkulunkulu ngobuqotho.

Ukuhlanza ukhaphethi kufanekisela ukulahlwa kwezono nokulwela ukuphila okuqondile ngaphandle kwezilingo nezono.
Ukhaphethi obomvu, kulo mongo, umi njengophawu lwe-jihad ngokumelene nawe kanye nokumelana nezilingo.

Ngakolunye uhlangothi, ukhaphethi ohlanzekile umelela izinhliziyo ezihlanzekile nezinhloso ezihlanzekile, futhi amakhaphethi anemibala abonisa impilo ephumelelayo nesibusiso ekuphileni, kuyilapho umbala oluhlaza okwesibhakabhaka uphakamisa ukuzola nokuvikeleka kwengqondo okufunwa yilowo nalowo okholwayo.

Ukuhunyushwa kokubona umthandazo ephusheni kumuntu

Ezinkolelweni zokuchazwa kwephupho, umthandazo ubonakala njengophawu lwesiqondiso esingokomoya nokuhlanzeka kwengqondo.
Ngomuntu, umthandazo ephusheni uwubufakazi bezici eziningana, kuhlanganise nezindaba ezinhle kanye nezinguquko ezinhle ekuphileni.
Kumuntu oshadile, libonisa ukusindiswa ezinkingeni nasebunzimeni, kanti kumuntu ongashadile lisho umshado ojabulisayo nezimo ezithuthukisiwe.

Ukuhola imithandazo yebandla ephusheni kusikisela ubuholi, ukuthwala umthwalo wokuqondisa abanye, futhi kubhekwa njengenkomba yokuthola inhlonipho emphakathini.

Umthandazo, ngezikhathi zawo ezahlukene, uphethe izincazelo ezingokomfanekiso kuye ngesikhathi sawo. Umthandazo wasekuseni ufanekisela ukukhanya nethemba ngemva kobumnyama, umthandazo wasemini uwubufakazi bokunqoba ubunzima nobunzima, futhi umthandazo wantambama ubonisa ukudlula kwenkathi enzima kanye nokusondela kokuphela kwayo.
Umkhuleko weMaghrib ukhombisa ukuphela kosuku ngokuthula nokuqiniseka, futhi isidlo sakusihlwa simemezela isiphetho esiyimpumelelo sezindaba ezingakaxazululwa.

Ukubona iqembu emthandazweni kuveza ubunye nokulwela ndawonye ebuhleni nasesibusisweni, futhi kuwuphawu lwempumelelo nesiqondiso.
Umthandazo wangoLwesihlanu ikakhulukazi, uphethe izincazelo zokufeza izidingo nokukhula kwebhizinisi.
Ngakolunye uhlangothi, ukwenza iphutha emthandazweni noma ukukuqondisa kwenye indawo ngaphandle kweQiblah ephusheni kungahunyushwa njengenkomba yesidingo sokulungisa inkambo futhi ubuyele kulokho okulungile.

Ngokuvamile, le mibono ithwala ngaphakathi kwayo idinga ukuba nethemba kanye nokufuna incazelo ejulile engokomoya, kanye nesikhumbuzo sokubaluleka kokulungisa amaphutha nokusebenza ngokujulile ukuze kuzuzwe imigomo ephakeme nemigomo emihle.

Ukuhunyushwa kwephupho mayelana nokuthandazela abesifazane abangashadile

Umbono wokuthandazela intombazane engashadile uqukethe izincazelo eziningi ezihumusha ezindabeni ezinhle nezinkomba zokufezeka kwezifiso nempumelelo empilweni.

Lapho intombazane izithola yenza umthandazo ngendlela efanele ephusheni layo, lokhu kuwuphawu lokuthi inqobe ubunzima noma yafeza izifiso zayo.

Ukubona umthandazo wokusa kuwumlayezo ogcwele ithemba, obikezela ukushabalala kwezinkathazo nokushabalala kwefu losizi.
Ngokuqondene nomthandazo wasemini, ubonisa ukwembula imfihlakalo yezindaba ezithile ekuphileni kwakhe, futhi kungase kusho ukuphusha amacala nokuzikhulula.

Umthandazo wantambama uwuphawu lwenzuzo enkulu etholakala olwazini nasenqubweni yokucabanga, kuyilapho umthandazo wokushona kwelanga umemezela ukuphela kwenkathi ethile esondelayo, kungakhathaliseki ukuthi iletha okuhle noma okubi.
Umthandazo wakusihlwa ubonisa ukuthi izinto zizoqedwa kahle futhi zibe nesiphetho esihle.

Ukuthandazela owesifazane ongashadile endaweni yamadoda kungase kuzwakalise ukuba phakathi kwabantu abanezindinganiso eziphakeme nokuziphatha.
Nakuba ukuzibona ehola amadoda emthandazweni kungase kubonise ukuziphatha okungahambelani nezimfundiso zenkolo noma ukukhukhuleka ngemva kokuhlubuka okuthile.
Uma ebona ukuthi wenza intshumayelo yangoLwesihlanu, lokhu kungase kubonise ukuthi uhileleka ezingxoxweni noma ezingxabanweni ezingase zilimale.

Ngakolunye uhlangothi, uma intombazane ibona ukuthi ithandaza kwenye indawo ngaphandle komthandazo, lokhu kungase kubonise ukuthi ihuhwa abangane ababi noma ikhohliswa abantu abangafaneleki.

Iphutha emthandazweni lingase libonise ukuhlanzeka kwenhloso yakhe kodwa ukuqaliswa okungalungile noma ukusebenza kahle, kuyilapho ukuphuthelwa komkhuleko kufanele kubonakale njengesixwayiso kuye ngesidingo sokuphenduka futhi abuyele endleleni yokukhulekela.

Ukuhunyushwa kokuphazamisa umthandazo ephusheni

Emaphusheni, isihloko sokuphazamisa umthandazo sinezincazelo eziningi ezihambisana nezimo ezingokwengqondo nezenhlalo umuntu abhekana nazo.

Kubantu abazithola beyeka umthandazo ngesikhathi sephupho ngaphandle kwesizathu esicacile, lokhu kungase kubonise ukuthi babhekene nemizwa yokukhathazeka nokudideka empilweni yabo.
Lesi sigameko ephusheni sithathwa njengenkomba yezinselele ezingokomzwelo noma ezingokomoya abahlangabezana nazo.

Kubantu abasebudlelwaneni bomshado, ukuphazamiseka komkhuleko ephusheni kungaba isaziso sokuntuleka kokuhlangabezana nezidingo zalobu budlelwano, kungakhathaliseki ukuthi ngokwemibandela yokusekelwa ngokomzwelo noma imisebenzi eyabiwe.
Uma umuntu ebuyela ekuqedeni umthandazo ephusheni, lokhu kubonisa isifiso kanye nentando yokufinyelela ibhalansi nokuthuthukisa ubuhlobo.

Ngokuqondene nentsha engashadile, ukubona umthandazo uphazanyiswa ingase izwakalise imizwa yokungabaza nokungaqiniseki ngekusasa layo noma izinqumo.
Ukubuya ukuzoqedela umthandazo ephusheni kungase kubonise ukuvuthwa ngokomoya nangokomzwelo kanye nesifiso sokwenza izinqumo ezinzile.

Ngakolunye uhlangothi, uma kubonakala ephusheni ukuthi umuntu uphazamisa umthandazo womunye umuntu, lokhu kungase kuthwale isixwayiso sokuba khona kwamathonya angaphandle amabi angase azungeze umuntu, kungakhathaliseki ukuthi lezi zithonya zivela ezihlosweni ezihlosiwe noma ezingahlosiwe.
Emaphusheni anjalo, kunconywa ukuzindla, zama ukuqonda imilayezo yangaphakathi, futhi ufune izindlela zokuziqinisa futhi ubuyele endleleni efanele.

Ngokuvamile, le mibono ikhombisa ukubaluleka kokulalela ngaphakathi, ukucabanga lapho ubhekene nobunzima, nokufuna izindlela zokuxhumana nawe futhi ubuyele engqikithini yomuntu namagugu akhe.

Ukuqoqa imithandazo ephusheni

Ekuchazeni amaphupho, inhlanganisela yezikhathi zokuthandaza ngesikhathi sephupho ibonakala njengophawu lwezincazelo eziningana kuye ngokuthi umongo wephupho kanye nezisusa zomuntu.
Ngakolunye uhlangothi, ukubona imibuthano yemikhuleko ngaphandle kwezizathu ezicacile kukhombisa ukuthambekela kokungazinaki izimfundiso zenkolo nokuzama ukubalekela izibopho ezingokomthetho.

Nakuba umuzwa wecala noma wokuzisola olandela lesi senzo ephusheni ubonisa isifiso somphefumulo sokubuyela ekulungeni nokuphenduka okuqotho.

Komunye umongo, ukubambezeleka noma ukuqoqa imithandazo ephusheni, ikakhulukazi ngaphandle kwesizathu esizwakalayo njengokuhamba noma ukugula, kungase kuhunyushwe njengenkomba yokulibaziseka ukukhokha izikweletu noma ukugcwalisa ama-trust.

Kodwa uma sekufanele kuhanjwe, linezincazelo zesibusiso kanye nokuziphilisa okuza ngenxa yomzamo nomsebenzi.
Uma le nhlanganisela ingumphumela wokugula, lokhu kungase kumemezele ukululama okuseduze, uNkulunkulu ethanda.

Ngaphezu kwalokho, ukuthambekela kokuhlanganisa umthandazo wokusa neminye imithandazo ngaphandle kokuthethelelwa kuthathwa njengophawu lokulandela izinto ezintsha noma izinto ezintsha, noma kungase kubonise ukuzenzisa nokuzenzisa, njengoba ukwenza ngale njongo kusikisela ukuthi lowo muntu angase abonise ukuphenduka ngamanga kuyilapho ecashe ngalezi zinto. izenzo izinhloso ezahlukene.
Ekugcineni, amaphupho ahlala eyisihloko sokuchazwa kwezincazelo ezihlukene ngokwemibono nezimo ezihlukene, futhi uNkulunkulu ungoPhezukonke futhi wazi kangcono ukuthi yini elungile.

Incazelo yokushoda komkhuleko ephusheni

U-Ibn Sirin uhumusha ukulibazisa umthandazo emibonweni njengobufakazi bezinkinga nobunzima obubhekene nomphuphi.
U-Ibn Sirin ukholelwa ukuthi noma ubani onephupho lokubambezela umkhuleko uchitha ithuba lokuthola umvuzo ngokuzibandakanya ezenzweni ezingafuneki, nokuthi ukubambezeleka kwemithandazo eyisibopho kanye nemikhuleko emihlanu eyinhloko kukhombisa ubudedengu ekukhulekeleni.
Ukuhlehlisa i-Sunnah nemithandazo yokuzithandela ephusheni nakho kukhombisa ukunqamuka kobudlelwane nezibopho zomndeni noma ukuziqhelelanisa neqembu.

U-Al-Nabulsi ukholelwa ukuthi noma ubani ophupha ephuthelwe umkhuleko uphuthelwa lokho akufunayo futhi akakuzuzi lokho akufunayo, nokuthi ukubona ukulala nokubambezeleka komkhuleko kuveza ukuphambuka nokukhohlwa enkolweni, nokuthi ukulahla umkhuleko oyimpoqo ephusheni kukhomba ukunganaki ezinhlinzekweni. kweSharia.

Futhi, ukufika sekwephuzile emithandazweni yangoLwesihlanu ephusheni kufanekisela ukungabaza ekwenzeni izinto ezinhle, futhi noma ubani obona ephusheni lakhe ukuthi usephuzile imithandazo yangoLwesihlanu uchitha umvuzo omkhulu empilweni yakhe.

Ukuhlehlisa umthandazo wangoLwesihlanu kungase futhi kuzwakalise ukufika sekwephuzile ebandleni nokungabaza ekusekeleni iqiniso.
Ngokuqondene nanoma ubani onephupho lokuhlehlisa umkhuleko we-Eid, akahlanganyeli enjabulweni yabantu noma aphuthelwe yena umvuzo wezenzo ezinhle.

Ukunxusa emva komthandazo ephusheni

Ukuhunyushwa komuntu ezibona ethandaza kuNkulunkulu uSomandla ngemva kokwenza umthandazo ephusheni kubonisa izinkomba ezinhle ngokwalokho okwabikwa ngu-Ibn Sirin Uma umuntu ezibona ethandaza ngemva komthandazo futhi izinyembezi zakhe ziyagobhoza, lokhu kuyinkomba yokunyamalala zokukhathazeka nokuqedwa kwezinkinga, uNkulunkulu ethanda.

Ukuthandaza ngalesi sikhathi kuyisikhumbuzo sokubaluleka kokuphendukela kuNkulunkulu nokuthembela emandleni Akhe okuguqula izimo zibe ngcono.

Uma ukunxusa kuqondiswa ngemva komkhuleko wokusa, lokhu kubonakala njengophawu lokulindela okuhle nokuqala kwesiteji esisha esifiswa umphuphi.
Ngokuqondene nokuphendukela ekunxuseni kukaQunoot noma ukunxusa kwenkosi yokucela intethelelo ephusheni, kuveza ithemba elivuselelwe kanye nokwenza lula izindaba ezinzima, uNkulunkulu ethanda.

Ukuphakamisa izwi ngokunxusa ngemva kokuthandaza kungase kubonise ukuthi umuntu ubhekene nezimo ezinzima ezizodlula, uNkulunkulu ethanda, kuyilapho ukunxusa ngokuthula noma ngasese kufanekisela ukuzisola, ukuphenduka, nempumuzo eseduze evela lapho kungalindelekile khona.
Lolu hlobo lwephupho luthwala umlayezo kulowo ophuphayo ngokubaluleka kokubekezela nokuncika kuNkulunkulu kuzo zonke izimo, nokuthi zonke izinkinga zinesiphelo, kungakhathaliseki ukuthi zinzima kangakanani.

Ukuhunyushwa kokubona ukukhala ngesikhathi sokuthandaza ephusheni

Ekuchazeni amaphupho ethu, sinezibonakaliso ezibonisa izimo ezihlukahlukene ezingokwengqondo nezingokomoya Lapho ukukhala kubonakala ngesikhathi somthandazo ephusheni, lokhu kuvame ukuba uphawu oluhle, olubonisa injabulo, injabulo, nomuzwa wokuqinisekiswa okujulile okuqeda umphefumulo. .

Iphupho lakho olikhulekayo nezinyembezi zakho ziyagobhoza lingase libe nezindaba ezinhle, futhi lithathwa njengophawu lokunqoba nosizo lwaphezulu olumemezela okuhle.

Kwenye incazelo, ukukhala kakhulu ngesikhathi somthandazo kungase kubikezele ukuthi umphuphi uzobhekana nokuhlangenwe nakho okunzima nosizi oluyokwembulwa ngosizo nomusa kaNkulunkulu.
Nakuba ukuhleka ngesikhathi somthandazo kubonakala njengophawu olubi, kungase kubonise ukuwela esonweni noma ukuhlupheka.

Ngokuqondene nokukhala ngomthandazo ngaphandle kwezinyembezi, kubonisa ihaba noma ukufutheka kwemizwelo, okungase kufane nokuzenzisa.
Noma ubani ozithola ephakathi kokukhala nokuhleka ngesikhathi somthandazo, lokhu kungase kubonise isimo sokungabaza ekuphendukeni noma ukufulathela.

Esimeni sokukhothama, ukukhala kuveza isicelo sosizo kuMdali sokukhulula izinkathazo nezinkathazo, kuyilapho ukukhala ngokukhothama kuwubufakazi bomthandazo ophendulwe, uNkulunkulu evuma.

Ukubona umuntu ekhala ngesikhathi somkhuleko ephusheni kuyinkomba yempumuzo nentuthuko ezayo empilweni yakhe.
Uma i-imam kuyiyo ekhala ngesikhathi somkhuleko, lokhu kuthathwa njengophawu lokubizelwa ebuhleni nasekulungeni.

Ukukhala ku-imam ongaziwa kungase kubonise kumuntu ukubaluleka kokukhulumisana emthandazweni wakhe noma kubonise ukunganaki ekukhulekeleni.
Ulwazi oluphakeme kakhulu nolukhulu lusele kuNkulunkulu uSomandla kuzo zonke izincazelo nezincazelo zamaphupho ethu.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *