Funda mayelana nokuchazwa kombono wezintaba ngu-Ibn Sirin

Nora Hashem
2024-04-17T11:10:53+02:00
Amaphupho ka-Ibn Sirin
Nora HashemIhlolwe ngu samar samJanuwari 15, 2023Isibuyekezo sokugcina: emavikini angu-XNUMX adlule

Ukuhunyushwa kwephupho lentaba

Okuhlangenwe nakho kokukhuphuka kwentaba emaphusheni abesifazane kubonisa izincazelo ezahlukene nezincazelo kuye ngokuthi isimo somphakathi sowesifazane. Lapho owesifazane okhulelwe ephupha ukuthi ukhuphuka intaba, lokhu kungase kubonise ukufika komntwana omusha ozoletha injabulo nesimo kuye emndenini wakhe. Ukukhuphuka kanzima kungase kubonise imizamo yakhe yokuqinisa isikhundla sakhe nokuqinisekisa indima yakhe emkhayeni, ikakhulukazi uma ebhekene nezimo zomshado eziyinkimbinkimbi.

Ngowesifazane ohlukanisile, ukuhlaziywa kwakhe kwephupho mayelana nokukhuphuka intaba kungase kuphakamise ukuthi anqobe izinkinga nobunzima empilweni kanye nokuqala kwesigaba esisha, esihle kakhulu. Ngokuqondene nowesifazane ongashadile, lo mbono ungase ufanekisele amandla esikhundla sakhe nenhlonipho phakathi kwamalungu omndeni wakhe kanye nomphakathi.

Ngakolunye uhlangothi, iphupho lokwehla entabeni lingaba nezincazelo ezahlukene. Kuwesifazane okhulelwe, kungase kusho ukubeletha intombazane noma ukubhekana nezinselele zomshado, kuye ngemininingwane nomongo wephupho. Ngokuqondene nowesifazane ongashadile, ukwehla kungase kubonise ukubhekana nezithiyo ekuphileni kwakhe siqu noma komphakathi, njengokukhetha umngane wokuphila ongafanele noma ukuzwa ukulahlekelwa othandekayo.

Lezi zimpawu zephupho ziphethe izincazelo ezijulile ezihluka ngokuya ngemininingwane yephupho kanye nezimo zomuntu siqu zomphuphi, futhi incazelo ihlala izungezwe ukungaqondakali kanye namathuba amaningi.

sctkahsjlrs21 article - Ukuhunyushwa kwamaphupho ku-inthanethi

Ukuhunyushwa kokubona intaba namanzi ephusheni intombazane eyodwa

Ephusheni lentombazane eyodwa, umbono wamanzi amnyama aphuma entabeni ubonisa ukuthi uzovezwa okuthile okubi noma okubi. Kodwa-ke, uma ebona ephusheni ukuthi amanzi ahlanzekile, ahlanzekile aphuma entabeni, lokhu kubonisa ukuthi umshado wakhe useduze nendoda egcwele izifiso. Ngakolunye uhlangothi, ukubona amanzi anezinxushunxushu ephuma entabeni kubonisa ukucindezeleka okungokwengqondo umphuphi abhekana nakho. Uma intaba izungezwe amanzi ephusheni, lokhu kubikezela umshado wakhe nomuntu ophakeme emphakathini.

Ukubona intombazane engashadile izama ukuqwala intaba ephakeme ukuze ithole amanzi kubonisa ukuzimisela kwayo nokuphishekela ngokuqhubekayo ukufeza imigomo nezifiso zayo. Uma ebona amanzi angcolile ephuma entabeni, lokhu kukhomba izinkinga nobunzima abhekana nabo empilweni yakhe.

Ukuhunyushwa kokubona ijeli namanzi kowesifazane okhulelwe

Uma owesifazane okhulelwe ebona intaba ephusheni lakhe, lokhu kuyinkomba yokufika komntwana wesilisa.

Uma ephupha ewa esiqongweni sentaba, lokhu kukhomba ukuthi udlula enkathini egcwele ukukhathazeka nokudabuka.

Ukubona owesifazane okhulelwe ekhuphuka intaba ephusheni kubonisa ukuthi inqubo yokuzalwa izohamba kahle futhi ngokushelela.

Ukubona intaba ezungezwe amanzi ephusheni lowesifazane okhulelwe kubonisa isimo sokuzinza nokukhululeka ebunzimeni nasezinseleleni empilweni yakhe.

Isiqongo sentaba ephusheni

Emaphusheni, ukufika esiqongweni sentaba kubonisa ukuphakama nokuthola isikhundla esiphakeme, futhi lokhu kuphakama kungase kuqhamuke ekusekelweni kwaphezulu noma ekusekelweni okuvela kubantu abanethonya. Ukuhlala phezulu futhi kuveza ikhono lomuntu lokulawula nokulawula ngokuphumelelayo inkambo yokuphila kwakhe.

Ukumemezela ukubizelwa komkhuleko kusuka esiqongweni esiphakeme kakhulu kufanekisela ukusabalala kocingo lwamaSulumane nokufinyelela kwawo ezindaweni ezikude kakhulu, okubhekwa njengokunqoba nokuzigqaja kwe-Islam namaSulumane. Ngakolunye uhlangothi, ukubona umthandazo uphezulu kugcizelela ubunzima abantu ababhekana nabo lapho beveza izinkolelo zabo.

Ukuphupha ubona ithuna entabeni kukhombisa isifiso sokuzihlukanisa nokuthanda ukuba wedwa kunokuhlangana nabantu, kuyilapho ukwakha indlu kule ndawo kumelela intuthuko ngokomoya yabahlali bakhona.

Ukubona amagwababa noma izinyoni ezidla inyama esiqongweni sentaba ephusheni kuyinkomba yokwanda kokungabi nabulungisa nenkohlakalo emphakathini.

Ukubona intaba ephusheni

Ekuchazeni amaphupho, ukubona nokukhuphuka intaba kubonisa ukuphishekela imigomo nemizamo. Uma umuntu ekhuphuka intaba kalula futhi ngokuphepha, lokhu kusho ukuthi uzofeza izinhloso zakhe ngaphandle kobunzima. Indlela elula ifanekisela impumelelo ebushelelezi kanye nempumelelo ezifisweni. Kodwa uma umphuphi ebhekene nobunzima bokukhuphuka intaba futhi engayitholi indlela ecacile, lokhu kungase kubonise ukwehluleka ukufeza imigomo nokulahlekelwa okungenzeka.

Ukufinyelela esiqongweni sentaba, kungakhathaliseki ukuthi inzima kangakanani indlela, kuwuphawu lwempumelelo nokugcwaliseka kwezifiso. Nokho, uma umuntu evuka ngaphambi kokuba afinyelele phezulu futhi ezizwa ekhathele ngenxa yokukhuphuka, lokhu kungase kubonise ukuthi angase abhekane nokwehluleka ekuphishekeleni kwakhe umgomo wakhe. Kwamanye amaphupho, ukugibela nokuphuza amanzi asezintabeni kuwuphawu lokuzuza izinzuzo zalesi sifiso kuze kufike ezingeni lapho lowo ophuphayo emfanele ngokwesikhundla noma ngokwendlela yokuziphilisa.

Ubunzima ngenkathi ukhuphuka intaba ephusheni kubhekwa njengophawu lwezithiyo ekuphileni. Isisho sikaNkulunkulu uSomandla kuyiSurah Al-Muddaththir, “Ngizomqeda amandla ngokukhuphuka,” sisetshenziswa ukugcizelela ukuqina kwezithiyo umuntu angase abhekane nazo. Ukubonga ngokukhuphuka kukhombisa ukwaneliseka nokwaneliseka, futhi kungase kufanekisele ukwahlulela okuhle ekuphileni.

Ukubona intaba engenazo izitshalo kubonisa imiklamo enzima noma ukuhileleka ezindabeni ezikhohlisayo. Imibono ehlanganisa ukukhuphuka izintaba ezinkulu njengeNtaba i-Arafat noma ezinye ingase ifanekisele ukuvakashelwa okungcwele noma impumelelo emigomweni engokomoya.

Akungabazeki ukuthi ukubona imibono nezithelo eziluhlaza ngemva kokukhuphuka intaba kuletha izindaba ezinhle emphefumulweni, njengenkosikazi enhle, ulwazi oluwusizo, noma amakhono awusizo. Ngokuqondene nokukhuphuka uqonde ephusheni, kubonisa ukuziphatha okufanele nokufeza imigomo ngokuqondile.

Ukuhunyushwa kokubona intaba ephusheni kowesifazane ongashadile

Ekuchazeni amaphupho, ukubona intaba yentombazane engashadile kubhekwa njengenkomba yokuba khona komuntu wesilisa onamandla empilweni yakhe, kungakhathaliseki ukuthi uyise, umlingani wesikhathi esizayo, noma othile oseduze naye.

Uma izibona iqwala intaba futhi iphumelela ukufinyelela esicongweni sayo, lokhu kuhunyushwa ngokuthi izohlanganiswa nendoda ehlukaniswa yizicukuthwane zokuziphatha nokuphana. Uma ukukhuphuka kwakhe entabeni kulula futhi kushelela, lokhu kuwuphawu lwenhlanhla emlindile.

Nakuba enenkinga yokwenyuka, lokhu kusho ukuthi angase abhekane nezithiyo nezinselele okudingeka azinqobe ngaphambi kokuba afinyelele umgomo wakhe ekuphileni kothando.

Ukubusa ekuhumusheni ukubona intaba ephusheni owesifazane oshadile

Lapho owesifazane oshadile ephupha ukuthi uqwala isiqongo sentaba kalula nangokushelela, lokhu kuwubufakazi bokuthi uzothola izindaba ezijabulisayo nezijabulisayo esikhathini esizayo. Leli phupho liphinde likhombise ikhono lakhe lokufeza izifiso namaphupho akade ewafeza.

Ngakolunye uhlangothi, uma ezithola edonsa kanzima ukuqwala intaba futhi ebhekene nobunzima obukhulu, lokhu kukhomba ukuthi ubhekene nezinselelo nobunzima obuningi endlini yakhe nempilo yangasese, okudinga ukuthi azikhandle futhi abekezele.

Ukuhunyushwa kokubona intaba ephusheni lowesifazane ohlukanisile

Ngowesifazane ohlukanisile, iphupho lokubona intaba liyizindaba ezinhle, njengoba liphakamisa ukufika kwenkathi egcwele izinto ezinhle kanye nokuthuthukiswa okuphawulekayo endleleni yokuphila kwakhe kwesikhathi esizayo. Uzothola injabulo nenduduzo empilweni yakhe, ngokubonakala komlingani omusha ozofaka isandla ekwenzeni ukuphila kwakhe kucebe futhi kwanelise ngokwengeziwe, njengoba kumemezela ukwanda kobuhle nezibusiso, ngaphezu kokuthuthukiswa okuphawulekayo kwezezimali.

Ukuhunyushwa kokubona intaba ephusheni lomfelokazi

Ukubona izintaba ephusheni lomfelokazi kubonisa ukuthi ubhekana nezinselele zokuphila ngokholo nokubekezela. Uma ebona ephusheni lakhe ukuthi ukhuphuka intaba kalula futhi ezinzile phezulu, lokhu kuveza ikhono lakhe lokunqoba ubunzima abhekene nabo, kuhlanganise nobuhlungu bokushonelwa umyeni wakhe.

Ngakolunye uhlangothi, uma umfelokazi ephupha ukuthi ukuthola kunzima ukukhuphuka intaba, lokhu kufanekisela ukuhlupheka nosizi oluqoqwe empilweni yakhe, okubonisa ubunzima abhekene nabo.

Ukuhunyushwa kokubona intaba ephusheni lomuntu ngu-Ibn Sirin

Emaphusheni, ukweqa emkhunjini ukuze ufike entabeni kungathwala izincazelo eziningi ezihlobene nomzamo nezinselele umuntu angase abhekane nazo. Lokhu kungase kube uphawu lokuziqhelelanisa neqembu noma ukuthatha izimo zengqondo ezahlukene. Ngakolunye uhlangothi, uma lo mkhumbi uphethwe othile onesikhundla esithile njengomholi noma umbusi onobulungisa, ungase ube nezinye izincazelo.

Mayelana nokubona izilwane zasezintabeni noma ukuqwala intaba, kungase kuveze izifiso nemigomo umuntu afuna ukuyifinyelela. Ukukhuphuka intaba kalula kungase kusho impumelelo ekufinyeleleni le migomo. Ukubona intaba ngokwayo kungase futhi kubonise ukubhekana nezinselele ezinamandla noma ukubhekana nabantu abanethonya nabanamandla.

Ukuthatha umthunzi entabeni noma ukuhlala esiqongweni sayo kungabonisa ukuvikelwa, ukuphakanyiswa, kanye nokuba seduze kwezibalo zezinga eliphezulu. Ngokuqondene nokucula ubizo lokuthandaza entabeni, kungabonisa udumo nomthelela kwabanye, njengoba i-echo yomsindo ibonisa amandla okufinyelela kanye nomthelela.

Ukuqwala intaba ngenkathi uphethe imicibisholo nomnsalo futhi ucibishela umcibisholo usuka esiqongweni sayo uye endaweni ohlosiwe uphethe izincazelo ezihlobene nezifiso nokuphishekela ukufeza imigomo. Yonke le mibono inezincazelo ezihlobene nomzamo, ukulangazelela, ukuzazi, kanye nomthelela endaweni yomuntu.

Ukuhunyushwa kokubona intaba ephusheni ngokusho kuka-Al-Nabulsi

Ngokwezincazelo zephupho, ukubona intaba ephusheni kungase kuthwale izincazelo eziningana ezihluka kuye ngokuthi umongo. Isibonelo, uma intaba ibonakala kude ephusheni, lokhu kungase kubonise uhambo oluzayo noma uhambo, kodwa ngeke kube lula futhi kungase kudinge umzamo omkhulu nokubekezela.

Ngakolunye uhlangothi, uma umphuphi ezithola ekhuphuka intaba futhi efika esiqongweni sayo, lokhu kufanekisela impumelelo nokugcwaliseka kwezifiso ngemva kwesikhathi sezinselele. Ngakolunye uhlangothi, ukwehla entabeni kungase kubonise ukwehluleka noma ukungakwazi ukufinyelela imigomo.

Ngokuqondene nemibono ehlanganisa intaba egwinya okuthile, ibonisa amandla obuntu kanye nokuba khona okumangalisayo kwalabo abayibonayo. Uma intaba inyakaza ephusheni, lokhu kuyinkomba yezinguquko ezinkulu ezingeni lobuholi noma likahulumeni ezweni. Ngokuqondene nokubona ukucekelwa phansi noma ukuwa kwentaba, kungase kufanekisele ukuphela kwegunya noma ukuhamba kombusi othile.

Lezi zincazelo zihlala zingokomfanekiso futhi zincike kakhulu kumongo womuntu siqu womphuphi kanye nendlela axhumana ngayo nendawo yakhe ezungezile kanye nezenzakalo empilweni yakhe.

Ukuhunyushwa kokubona intaba ephusheni ngu-Ibn Shaheen

Ukuhumusha amaphupho kubonisa izincazelo eziningi kanye nemiyalezo eyahlukahluka kuye ngemibono nezimo. Ngokwesibonelo, uma umuntu ephupha emi esiqongweni sentaba ecabanga ngobuhle bemvelo ezungezile, lokhu kungase kusho ukuthi usezofeza amaphupho nezifiso zakhe ekuphileni.

Ngenkathi ebona intaba nentabamlilo iphuma kuyo kukhomba ukuthi lowo ophuphayo angase athathe izinyathelo ezingamholela engozini. Ngakolunye uhlangothi, uma umuntu ezibona eqwala intaba futhi ephumula esihlalweni samatshe, lokhu kungabhekwa njengophawu lokuzuza isikhundla esivelele emsebenzini noma ukufinyelela isikhundla sobuholi. Ukubona intaba ivutha kubonisa ukufa komuntu ophakeme emphakathini wamaphupho.

Ngakolunye uhlangothi, uma umuntu engena emhumeni entabeni ngephupho, lokhu kufanekisela ikhono lakhe lokuthwala imithwalo yemfanelo esindayo nokuphatha izinto ngokuhlakanipha. Ngenkathi ukukhuphuka kwentaba nokuma phakathi nayo kukhomba ukuthi kungenzeka ukuthi lowo ophuphayo afe esemncane. Zonke lezi zincazelo zinikeza amazwibela okuthi imicimbi nezinto ezisemaphusheni zixhunyaniswa kanjani nezincazelo ezihlobene nempilo yangempela yomphuphi.

Ukuhunyushwa kwephupho ngentaba eluhlaza yowesifazane oshadile

Uma owesifazane oshadile ebona intaba eluhlaza ephusheni lakhe, lezi yizindaba ezinhle kuye zokuthi inkathi ezayo yokuphila kwakhe iyogcwala ukukhululeka nokwaneliseka, nokuthi inkinga emkhathazayo iyothola ikhambi ngokushesha, uNkulunkulu ethanda.

Uma ephusheni ekhuphuka intaba eluhlaza, lokhu kumemezela ushintsho ezimweni zakhe zibe ngcono kanye nokushabalala kobunzima nezinkinga abhekene nazo. Ngakolunye uhlangothi, uma enenkinga yokuqwala, lokhu kungase kubonise ukuba khona kwezithiyo nezinselele ekuphileni kwakhe, futhi lokhu kungase kube inkomba yokubambezeleka kwezinye izinto, njengokukhulelwa, isibonelo.

Ukuhunyushwa kwephupho ngentaba ngu-Al-Osami kumuntu

Ekuchazeni iphupho, ukubonakala kwentaba kubonisa izincazelo eziningi ezihluka phakathi kokuhle nokubi kuye ngokuthi umongo wombono. Lapho umuntu ebona intaba ephusheni lakhe, lokhu kungase kubonise amandla akhe nokuqina kwakhe, futhi ngezinye izikhathi kumphakamisele ezikhundleni zobuholi kanye nesikhundla esiphakeme. Kwesinye isimo, intaba ebonakala emlilweni ephusheni ingase ibonise ukulahlekelwa noma ukufa komuntu onethonya noma insika yomehluko empilweni yomphuphi.

Ukukhuphukela phezulu kalula futhi ngaphandle kobunzima kufanekisela ukufezwa okusheshayo kwemigomo kanye nokugcwaliseka kwezifiso ngaphandle komzamo obalulekile, ohlanganisa ubuhle nempumelelo. Ukuhlala phezulu kufanekisela ukuzinza nokuphila isikhathi eside, ngaphezu kwamandla nesineke umuntu angase akudinge ohambweni lwakhe.

Ngakolunye uhlangothi, ukuwa entabeni ephusheni kubhekwa njengesixwayiso sokulahlekelwa isikhundla noma udumo, futhi kungase kubonise ukwehluleka umuntu angase abhekane nakho ekuphileni kwakhe noma endleleni yakhe yobungcweti. Kuyaqondwa kulokhu ukuthi iphupho ngalinye liphethe izincazelo eziningana, kuye ngemininingwane eqondile umphuphi ayibonayo kanye nesimo esingokwengqondo abhekene naso.

Ukunyakaza kwentaba ephusheni

Ekuchazeni amaphupho, intaba ibonakala njengophawu lwezibalo zesikhundla esikhulu namandla, njengamakhosi nezazi. Intaba ewa noma ephenduka amadwala ephusheni ingase imelele abantu abangakunaki ukukhuluma ngoNkulunkulu. Nakuba ukushiswa noma ukuwa kwentaba kubonisa ukufa komuntu obaluleke kakhulu, lokhu kungase kubonise futhi ukunqoba komuntu onegunya nesikhundla phezu komunye, njengoba umlilo ezweni lamaphupho ufanekisela igunya namandla.

Ukuthuthumela kwentaba ephusheni kuhunyushwa njengenkomba yenkinga noma ukucindezeleka okungase kwehlele umuntu onegunya kuleyo ndawo. Uma ukunyakaza kwezintaba kwehlisa umoya futhi izinto zibuyela kwesijwayelekile, lokhu kusho ukunqoba izinkinga nokubuyela ekuzinzeni ngemva kwesikhathi esithile sokushuba. Ngokuqondene nokuzamazama komhlaba noma ukunyakaza kwezintaba ngokuvamile emaphusheni, zithwala izincazelo zokwesaba nokukhathazeka ngokweqile, futhi zingase zibikezele izenzakalo ezinkulu.

Ukunyakaza noma indlela yentaba ephusheni ingase iveze ukuhamba komuntu wezinga eliphezulu noma ibonise inkathi egcwele izinselele nokwesaba Lokhu kungase kube ireferensi yobhubhane olusakazeka phakathi kwabantu ukuphila kahle.

Shiya amazwana

ikheli lakho le-imeyili ngeke lishicilelwe.Izinkambu eziyisibopho zikhonjiswa ngu *