Ukuhunyushwa kwephupho mayelana nokungena endlini engaziwa
Emaphusheni, izithombe ezihlukene nezimo zingase zibe nezincazelo ezihlukahlukene nezincazelo ezibonisa izici zempilo yethu yangempela noma lokho esikulindele ngekusasa.
Ukuphupha ukuhamba noma ukungena endlini elahliwe kungafanekisela izici eziningana zempilo yomuntu ngamunye, kuye ngokuthi ubani ohamba naye kuleli phupho.
Lapho umuntu ephupha ukuthi ungena endlini elahliwe nomuntu angamazi, lokhu kungase kube inkomba yezinguquko ezinhle ezizayo ekuphileni kwakhe kothando, njengokuthi kungenzeka umshado noma ukuqala kobuhlobo obusha.
Mayelana nokuphupha ungena endlini eyodwa nomuntu asuke emazi, kukhomba ukujula kwezibopho nokuqinisa ukuxhumana okukhona phakathi kwabo.
Ngamaphupho ahlanganisa ukungena endlini elahliwe nomngane oseduze, kuwukubonakaliswa kokwaneliseka nokwaneliseka ngokusekelwa nokulondeka okunikezwa ubungane beqiniso.
Uma umngane ephusheni eyilungu lomndeni, njengomfowethu, isibonelo, lo mbono ubonisa ukubaluleka kobudlelwane bomndeni nokunaka kubo phakathi nalesi sikhathi.
Ukuphupha ungena endlini elahliwe nakho kungaba nezinye izincazelo kuye ngezici zendlu.
Indlu ebanzi neyihlane ingase ibonise ukubhekana nobunzima, kuyilapho ukungena endlini eyihlane nencane kungase kubonise isifiso sokuzihlukanisa noma ukuqhela ekuphileni komphakathi.
Futhi, ukungena endlini emnyama, elahliwe ephusheni kungase kufanekisela ukuzizwa ulahlekile noma ukungena esigabeni sokungaqiniseki.
Ukwesaba ukungena endlini elahliwe ngezinye izikhathi kubonisa isifiso sokulondoloza nokuqinisa ubuhlobo obukhona.
Nakuba ukwenqaba okuqinile ukungena kulezi zindawo ephusheni kubonisa ukuqaphela komuntu ukubaluleka kobudlelwane bomphakathi kanye nokukhathazeka kwakhe ngokuzinza nokuthuthukiswa kwabo.
Ukuhunyushwa kokubona indlu elahliwe ephusheni
Ukuphupha ngendlu elahliwe kubonisa ukuphela kwesigaba esisodwa kanye nokuqala kwesinye, okungase kulethe ukuhlukana noma ukungabi khona.
Ukubona isakhiwo esimnyama nesihlambalazayo emaphusheni kungase kubonise ukuthi umphuphi ubhekene nesikhathi esinzima noma ubhekene nezimo eziyinkimbinkimbi.
Ukubheka phambili emfanekisweni wendlu esabisayo elahliwe kungabonisa izinga eliphezulu lokukhathazeka komuntu siqu kanye nemizwa yokungazinzi.
Ngakolunye uhlangothi, uma indlu ilahliwe kodwa ivulekile, lokhu kungase kufanekisele ukulahlekelwa okukhulu umuntu angase alahlekelwe ngakho.
Ukuphupha uvakashela indlu elahliwe kungase kubonise ukuvuselelwa kobudlelwane bangaphambili obanqanyuliwe.
Nakuba ukuphupha ukhipha imfucumfucu noma ubhidliza indlu eshiyiwe kufanekisela ukuphuma esimweni sokuba nesizungu noma sokuhlukaniswa, ukusebenzela ukubuyisela indawo enjalo kubonisa imizamo yomuntu yokuhlangana nalabo ahlukene nabo.
Ukuhlela nokuhlanza indlu elahliwe ephusheni kuyinkomba yokunyamalala kobunzima obuma endleleni yomphuphi.
Ukuhlala endlini elahliwe kubonisa isifiso sokuhlala kude nomphakathi, futhi ukudla endaweni enjalo kubonisa ukunciphisa izinsiza ezitholakalayo kumphuphi.
Ukulala endaweni elahliwe kubonisa ukulahlekelwa induduzo nokuthula, kuyilapho ukubaleka kule ndawo kuveza inkululeko yomuntu ezicindezelweni zakhe ezingokwengqondo noma zangempela.
Ukuphupha umlilo endlini elahliwe kuveza ukulahlekelwa izinkumbulo ezibalulekile noma ikhefu mayelana nesikhathi esidlule.
Ukubona amalangabi noma intuthu kufanekisela ukuhlupheka komuntu kanye nethuba lokuthola izindaba ezingemnandi ngabantu ababeyingxenye yokuphila kwakhe ngaphambili.
Ukucima umlilo endaweni enjalo kungase kubonise imizamo yokulondoloza izinkumbulo eziyigugu.
Ukubona indlu engasahlali muntu equkethe amajini ephusheni
Lapho ama-jinn ebonakala emaphusheni ethu ezindaweni ezilahliwe, lokhu kungahunyushwa ngezindlela eziningana, kubonisa izimo ezingokwengqondo nezingokomoya ezihlukene.
Ukuphupha ubona amajini endlini elahliwe kungase kube inkomba yokuhlangenwe nakho okujulile okungokomoya nezincazelo ezihlobene nezinga lokunamathela komuntu ezimisweni zakhe ezingokomoya nezindinganiso.
Ngezinye izikhathi, lolu hlobo lwephupho lungase luhunyushwe njengobizo lokunaka ukuziphatha okuthile futhi ucabange ngokubuyela ezimpandeni zokholo nobuhle.
Ngokwesibonelo, ukubona umphuphi ejahwa amajini kulezi zindawo eziwugwadule kungase kufanekisele isixwayiso ngokumelene nokudonselwa emikhubeni emibi nezilingo, kubize lowo muntu ukuba amelane nalezi ziphazamiso futhi ahlole kabusha indlela yakhe engokomoya.
Ngakolunye uhlangothi, ukusinda ekuphishekeleni ama-jinn noma ukuxoshwa kulezi zindawo kungase kufanekisele ukunqoba ngempumelelo izinkathazo nezithiyo ezingokomoya nezingokwengqondo.
Ngokuqondene nephupho lamajini engena noma ephuma endlini elahliwe, lingabonisa ukushintshashintsha kwesimo somoya womuntu; Ukungena kungafanekisa ukuhlupheka ngenxa yezilingo nezinhlupheko, kuyilapho ukuphuma kuveza ukukhululeka kulezi zilingo nokubuyela esimweni sokulondeka ngokomoya nangokwengqondo.
Mayelana nokubona umuntu efunda i-Kur'an ukuze axoshe amajini ephusheni lakhe, lokhu kuwuphawu oluqinile lokholo, ukuzethemba, nekhono lokunqoba izinkinga ngokunamathela ezimisweni zikamoya nokusebenzisa izimfundiso zenkolo endaweni. indlela ekhombisa kahle impilo.
Iphupho lokungakwazi ukuphuma endlini elahliwe
Umuntu ozibona enamathele endlini endala, elahliwe ephusheni angase abonise ubunzima ekwakheni nasekugcineni ubudlelwano bomphakathi.
Uma umuntu ephusheni engakwazi ukushiya indlu evulekile, eshiywe, lokhu kungase kubonise umuzwa wokuphelelwa ithemba nokuzihlukanisa.
Uma indlu elahliwe imnyama, kungase kusho ukuhlanganyela ezenzweni ezinecala.
Uma umuntu ebona ephusheni lakhe ukuthi othile amaziyo akakwazi ukushiya indlu elahliwe, lokhu kungabonisa ukubanda ebuhlotsheni phakathi kwabo.
Futhi, ukubona umuntu oseduze engakwazi ukuphuma endaweni eyihlane kungase kubonise ukugqashuka kwezibopho zomkhaya.
Ukuzizwa uvaleleke ngaphakathi kwendlu elahliwe ephusheni kungase kubonise umuzwa womuntu wokulahlekelwa inkululeko.
Umuzwa wokuvinjelwa nokungakwazi ukuphunyuka endaweni enjalo ubonisa izingcindezi ezingokwengqondo nezithiyo umuntu abhekana nazo ekuphileni kwakhe.
Incazelo yokubona ukwakha indlu ephusheni ngu-Ibn Sirin
Umbono wokwakha izindlu ephusheni uwuphawu lobuhle nezibusiso eziningi.
Lawa maphupho asikisela izinkomba ezinhle empilweni yomphuphi, kuhlanganise nokululama ezifweni, umshado wabantu abangashadile, kanye nenkomba yokubeletha kubantu abashadile.
Ngaphandle kwalokho, igqamisa ukubaluleka kobudlelwano bomndeni kanye nokusondelana komndeni ngombono wokwakha indlu enkulu.
Ukwakha ngaphakathi kwendlu yomphuphi kubonisa ukusekela umndeni nokubanakekela.
Komunye umongo, ukwakha indlu endaweni enjengogwadule kukhombisa ukwanda kwendlela yokuziphilisa, kuyilapho ukuyakha entabeni kufanekisela ukuphakanyiswa kanye nesikhundla esiphakeme.
Kunezinkomba zokuthi ukwakha ezindaweni ezingajwayelekile njengaphakathi nolwandle kungase kube nezincazelo ezinhle njengokushonelwa obathandayo.
Ngezinye izikhathi iphupho libonisa ukuthola ukwesekwa ukuze unqobe ubunzima, ikakhulukazi uma umuntu ephusheni akhela ophuphile indlu.
Ukwakhela umuntu owaziwayo ikhaya kukhombisa isifiso sokusiza lowo muntu ukuthi athole ukuzinza empilweni yakhe.
Izinhlobo ezahlukene zokwakha ephusheni ziphethe izincazelo ezahlukahlukene. Ukwakha ngamatshe kufanekisela amandla nokuzimisela, futhi ukwakha ngokhuni kubonisa ukusekela nokulondeka akuthola kulabo abamzungezile.
Nakuba ukwakha ngezinto ezingahlali unomphela njengomhlanga kubonisa izinzuzo zesikhashana.
Ukwakha usebenzisa usimende kukhombisa ubudlelwano bomndeni obuqinile kanye nomzamo wokunikeza ukuphepha nesivikelo emndenini, ikakhulukazi ukhonkolo oqinisiwe, owuphawu lokuvikela okuphezulu.
Ngakolunye uhlangothi, ukwakha indlu futhi ungayiqedi kubonisa ukuntula isithakazelo noma ukunganaki ezicini ezithile zokuphila komkhaya.
Umbono wokwakha izisekelo zendlu noma izinsika zayo nophahla kuwukukhetha phezu kokuhlela okuhle nethemba lokusungula ukuphila okuzinzile nokuphephile, nokuthatha imithwalo yemfanelo yomndeni ngokungathi sína.
Le mibono ngokuvamile inikeza imiyalezo yethemba ebonisa isifiso somuntu sokuvelela kanye nesifiso sokuzuza ukuzinza nenqubekelaphambili ekuphileni kwakhe.
Ukuhunyushwa kwephupho mayelana nokwakha isitezi sesibili
Ekuchazeni amaphupho, umbono wokwengeza izitezi ezintsha phezu kwezindlu nezakhiwo uphethe izincazelo ezihlukahlukene ezihlobene nesimo somuntu senhlalo nezezimali.
Isibonelo, ukuphupha ukwengeza isitezi sesibili endlini kuhunyushwa njengesibonakaliso samathuba amasha okwandisa imali engenayo noma ingcebo.
Kungase futhi kubonise ukuthi kungenzeka yini umlingani wesibili noma umshado oseduze womuntu oseduze nomphuphi.
Kwezinye izimo, umbono wokwakha isitezi esisha ngaphezu kwemizi yomakhelwane ubonisa ukuthambekela komphuphi ukuqapha abanye nokuphazamisa ezindabeni zabo zangasese.
Ngakolunye uhlangothi, uma isakhiwo singaphezu kwezikhungo zomphakathi njengama-mosque, umbono ungase uveze inqubekelaphambili yomphuphi emkhakheni wesayensi nenkolo.
Iphupho lokwengeza phansi ngaphezu kwezitolo nezikhungo lingabuye lihunyushwe njengenkomba yokuthuthukiswa kwesimo sezimali somphuphi kanye nokuthuthukiswa kwezinsiza zakhe.
Nakuba iphupho lokwengeza isiteji ngaphezu kwezikhungo zezempilo ezifana nezibhedlela linencazelo engase ibonise izinselelo zezempilo.
Le mibono iyanda ukuze ihlanganise ukwakha emazingeni aphezulu, njengesitezi sesithathu nesesine, njengoba ifanekisela ukwenziwa ngcono kwezimo zomuntu siqu kanye nokuqiniswa kobudlelwane bomndeni kanye nomphakathi.
Mayelana nombono wokwakha umbhoshongo, ngaphakathi kwawo uqukethe okushiwo impumelelo kanye nokuzuza isikhundla esivelele emphakathini.
Ukubuyiselwa kwendlu ephusheni
Amaphupho ahlanganisa ukulungisa noma ukulungisa amakhaya abonisa izimpawu ezinhle ezithinta ukuphila komuntu siqu.
Uma umuntu ephupha elungisa umuzi wakhe, ikakhulukazi uma le ndlu isindala, lokhu kukhombisa isifiso sakhe sokulahla imikhuba namasiko amadala angasamkhonzi kahle.
Ukubuyisela indlu ephusheni kungaba ubufakazi bokuthuthukiswa kwezimo zokuphila kanye nobuhlobo bomuntu siqu, futhi ikakhulukazi, uma ukubuyisela kwenziwa ngokusebenzisa izinto ezifana nosimende, lokhu kubonisa ukuqinisa nokuqinisa ubuhlobo bomuntu siqu nezikhundla zomphakathi.
Ngenkathi ukubuyisela indlu ngodaka ephusheni kubonisa ukwanda kokholo nokuzinikela.
Uma umuntu ephupha ukuthi ulungisa indlu yomunye umuntu, lokhu kungaveza indima yakhe ekunikezeni ukwesekwa nezeluleko kulowo muntu.
Uma indlu elungisiwe ingeyomuntu ongaziwa, lokhu kungase kufanekisele imizamo yomphuphi yokulungisa amaphutha awenza esikhathini esidlule abe nomthelela omubi empilweni yakhe.
Ngokuvamile, amaphupho okulungiswa kwekhaya abonisa isidingo sokuvuselela nokwenza ngcono izici ezihlukahlukene zempilo yomuntu siqu neyomsebenzi, kungaba ebuhlotsheni, ibhizinisi, noma ngisho nasekukhuleni komuntu ngokomoya.
Ukuhunyushwa kwephupho mayelana nokwakha nokudiliza indlu
Ezweni lokuhumusha amaphupho, uphawu lwendlu lunokubaluleka okukhethekile.
Uma umuntu ephupha akha indlu abese eyidiliza, lokhu kuvame ukuhunyushwa njengophawu lokuthi isigaba esithile empilweni yakhe siyaphela noma ubhekene nezinguquko ezinkulu.
Ukuphupha ucekela phansi indlu entsha kungase kube isixwayiso senhlekelele noma inkinga enkulu.
Esimweni esifanayo, uma umphuphi ebona indlu yakhe idilika ngemva kokuyakha, lokhu kungase kubonise ukuhlakazeka kobudlelwane bomuntu siqu obubalulekile njengokuhlukana nomlingani noma ukuhlukana nomndeni.
Ngokuphathelene namaphupho ahilela ukwakha indlu yodaka nokuwa kwayo, kubonakala njengophawu lwezinkinga nobunzima emizamweni yomphuphi, eveza ubunzima bokusungula ukuzinza noma ubunye bomndeni.
Nakuba iphupho ngendlu eyenziwe ngosimende ewa libonisa ukulahlekelwa ukuphepha kanye nomuzwa wokungakwazi ukubhekana nezinselele ezizayo.
Kusukela kulo mbono, singaqonda amaphupho azungeza isihloko sokwakha nokubhidliza njengokubonisa isimo sengqondo somphuphi, kanye nezinga ukwesaba namathemba akhe okuthinta ngayo umbono wakhe wokuphila nezinselele abhekana nazo.
Ukubona ukuphunyuka endlini ehlaselwe iphupho
Lapho umuntu ephupha ukuthi ushiya indlu ene-haunted, lo mbono ungase ubonise umuzwa wakhe wokuphepha nokukhululeka ekwesabeni.
Abaphupha besuka endlini enjena, iphupho labo lingahunyushwa ngokuthi bagwema izimo ezinzima nezilingo eziyingozi.
Ukuzizwa ukhathazekile ngokusondela endlini ehlaselwe abantu abaningi kubonisa ukwesaba izingozi ezingase zithiye indlela yomuntu yokuphila.
Uma umphuphi ebona isihlobo siphunyuka endlini ene-haunted, lo mbono ungase ube uphawu lokuvikela umndeni wakhe ezinkingeni nasebunzimeni.
Uma umuntu ophunyuka endlini ene-haunted engumuntu ongaziwa, lokhu kungabonisa ukukhululeka kunoma yiziphi izingozi umphuphi angase abhekane nazo esikhathini esizayo.
Ukubona izingane zeqa endlini enesizungu kufanekisela ukusindiswa ekucindezelekeni nasekukhathazekeni.
Futhi, ukuphupha amaqembu abantu abaphunyuka endlini enobudlova kungase kubonise ukunyamalala kwezinkinga nezinkinga ezikhona isikhathi esithile.
Ukubona ikamelo elihlala amajini ephusheni
Emaphusheni, amakamelo ahlala ama-jinn ayizimpawu zezinselele nezilingo empilweni.
Noma ubani ozithola ephambi kwekamelo eliqukethe amajini futhi angawaboni, lokhu kungase kube inkomba yokuba khona kwenkohliso noma ukukhohlisa empilweni yakhe.
Amagumbi amnyama ahlala lezi zilwane angase abonise iziphazamiso nezindlela ezinhlanhlathayo.
Uma igumbi lingenalutho kodwa lihlala amajini, lokhu kubonisa ukuchayeka ezinhlotsheni zenkohlakalo.
Umuntu ophupha ukuthi ugwema ukungena ekamelweni eligcwele ama-jinn ubonisa ukwenqaba kwakhe ukuholwa izifiso zakhe eziphansi noma izinto ezikhangayo eziyingozi.
Ngakolunye uhlangothi, ukuhlala kude nalawa makamelo ephusheni kufanekisela ukuqapha nokuqapha okuvela esimweni sokunganaki noma ukunganakwa okungokomoya noma kokuziphatha.
Ukubona kufundwa iKur’an endlini ehlaselwe amajini ephusheni
Emaphusheni, uma umuntu ebonakala efunda iKur’an eNgcwele endlini okukholakala ukuthi kuhlala amajini, lokhu kuhunyushwa njengokuphendukela kuNkulunkulu uMninimandla onke nokucela usizo Kuye ukuze anqobe ubunzima nezinsizi.
Kodwa-ke, uma ukuphindaphinda kwenziwa esimweni somzamo wokukhipha nokuxosha amajini ekhaya, lokhu kubonisa ukuqeda izinkinga ezinkulu nezinselele umuntu abhekene nazo.
Ikakhulukazi, uma iphupho lihlanganisa iSurah Al-Baqarah noma i-Al-Mu'awwidha, liqukethe izincazelo zensindiso emilingo nasemoneni kanye nokuvikelwa ekulimaleni ngokujwayelekile.
Ukuphindaphinda amavesi eQur’an endlini okukholakala ukuthi kuhlala amajini kubonakala njengophawu lokuvikelwa nokuphepha kwaphezulu kuzo zonke izingozi ezingase zizungeze umuntu.
Kulowo ofunda iKur’an ephusheni lakhe esimweni esinjalo ngenkathi ezwa ukwesaba, umlayezo wephupho usobala ukuthi kukhona ukungavikeleki nokuvikelwa kubo bonke ububi, nokuthi izinto zizothuthuka, uNkulunkulu ethanda.
Lezi zincazelo zinikeza ukuqonda okuhle okubonisa amandla, ithemba, nokusekelwa ngokomoya umuntu akuthola okholweni lwakhe nasekubambeleleni enkolweni yakhe, futhi kugqamisa umthelela omkhulu weKur’an eNgcwele ekunikezeni ukuthula nesiqiniseko kumakholwa.
