Ukuhunyushwa kwephupho mayelana nokuya eMecca kwabesifazane abangashadile
Emaphusheni abesifazane abasebasha abangakashadi, iphupho lokuya eDolobheni Elingcwele laseMecca lingase libe uphawu olucebile ngezincazelo nezincazelo.
Lapho intombazane iphupha ukuthi ilibangise eMecca, lokhu kungase kubonise isifiso nokuzimisela kwayo ukufeza izifiso ekade ilindelwe, okungenzeka ibe nobunzima ekuzifinyeleleni.
Uma impilo yowesifazane osemusha eManama idlula ezikhathini zezinxushunxushu noma ibanga ukusuka endleleni efanele, khona-ke ukuphupha ukuya eMecca kungase kubonise izinguquko ezinhle zesikhathi esizayo, lapho ethola khona indlela eya ekuthuleni okungokomoya futhi aqale ikhasi elisha eligcwele ukuphenduka futhi ubumsulwa.
Entombazaneni engashadile ezibona iya eMecca, lokhu kungase kumemezele umshado ozayo kumuntu onokuzinikela kokuhlonipha uNkulunkulu nezimfanelo ezinhle, eziyomqinisekisa ukuphila okuzinzile nokulondekile.
Ngokuqondene nentombazane engashadile, iphupho lokuya eMecca lingase futhi liveze idumela layo elihle nenhliziyo enomusa phakathi kwabantu, okuyenza ithandeke futhi yamukelwe endaweni ezungezile.
Lo mbono uthwele ithemba nethemba lekusasa eliqhakazile.
Ukuhunyushwa kwephupho mayelana nokuya eMecca
Ukubona umuntu ephusheni lakhe ukuthi ulibangise eMecca kunezibikezelo ezinhle zaseYemen, njengoba lo mbono uvame ukukhombisa ukuvulwa kwekhasi elisha eligcwele ubumsulwa nokuzola ngokomoya.
Lesi sigameko ephusheni sithumela imilayezo yethemba mayelana nokuqeda ubunzima nezinkinga ezivelele empilweni yomphuphi, kungakhathaliseki ukuthi lobu bunzima buyinto ebonakalayo, njengezikweletu nobunzima bezomnotho, noma ukuziphatha, njengokuhlupheka noma izifo.
Ngokujula, ukuvakashela eMecca ephusheni kufanekisela ukuhlanzwa okungokomoya nokuvuselelwa kwengqondo kulowo ophuphayo, njengoba kuwuphawu lokuphenduka nokubuyela endleleni eqondile, kude neziphambeko nezono okungenzeka kube umthwalo ekuphileni kwakhe.
Lo mbono ukhombisa nethemba lokunqoba izinkathazo nosizi, nokwamukela isikhathi esizayo sokuzola nokuzinza.
Ngaphezu kwalokho, ukubona umuntu ofanayo elibangise eMecca ephusheni lakhe kungaba uphawu lokululama kwakhe uma ephethwe ukugula, inkomba yokuphela okuseduze kwenkathi yobuhlungu nokuhlupheka kanye nokuqala kwesigaba esisha sokwengeziwe. ukuthula nokuthula kwengqondo.
Lo mbono uyisithembiso sokukhululeka nenjabulo engase yehlule impilo yomphuphi esikhathini esizayo.
Ukuhunyushwa kwephupho mayelana nokuya eMecca ngu-Ibn Sirin
Ukuzibona uya eMecca ephusheni kubhekwa njengezindaba ezinhle kumphuphi, njengoba kubonisa okuhlangenwe nakho okuhle nentuthuko ewusizo empilweni yakhe yesikhathi esizayo.
Lo mbono uyinkomba yezinga eliphezulu lempumelelo nempumelelo azoyijabulela lowo ophuphayo, okumvulela indlela yokufeza izinhloso zakhe kalula.
Uma umuntu ongashadile ezibona elibangise eMecca ngephupho lakhe, lo mbono uphethe izinkomba zokuzuza impumelelo evelele emkhakheni ongokoqobo nempilo yomphakathi, futhi umemezela ukuzinza nokunethezeka.
Futhi, lo mbono ubonisa ukuthi uzohlanganiswa nomlingani wokuphila onezimfanelo ezinhle futhi ozomsekela emsebenzini wakhe wesikhathi esizayo.
Ukuhunyushwa kwephupho lokuya eMecca ngemoto
Umbono wokuvakashela eZweni Elingcwele eMecca ngokusebenzisa imoto ephusheni uqukethe izincazelo eziningi ezinhle ezihlobene nempumelelo nezibusiso ekuphileni komuntu ngamunye.
Lo mbono umele izindaba ezinhle, njengoba ubonisa ukuthi umuntu uzothola kalula ezindabeni zokuphila kwakhe okuzayo kuyilapho ezuza impumelelo nenqubekela phambili emikhakheni eminingi.
Lo mbono ubonisa ukuthi umuntu angase azuze inqwaba yamathuba nezinzuzo ezizomzuzisa ekuphileni kwakhe kwezwe kanye nomsebenzi wakhe.
Ukufika eMecca ngemoto ngephupho nakho kubhekwa njengenkomba yokufeza imigomo nezifiso ngomzamo omncane uma kuqhathaniswa nalokho obekulindelekile.
Ukuya eMecca ngemoto nakho kukhomba ukuletha ukuphila kwe-halal kanye neholo elisemthethweni elivela emigwaqweni emsulwa necacile.
Kubonisa ukuthi kungenzeka ukuthi umuntu athole izinsiza zezimali ngezindlela ezibusisekile.
Imibono ehlanganisa ukufinyelela lezi zindawo ezingcwele ngezindlela zokuthutha zomuntu siqu njengemoto ibuye ibe nencazelo yokususa izithiyo nezinkinga ezazimi endleleni yomuntu ekufezeni lokho akufunayo nokuphishekela imigomo yakhe.
Lo mbono ubonakala njengophawu lokubalekela izinkinga nokuqhubekela phambili ekusaseni eligcwele ithemba nethemba.
Ukuhunyushwa kwephupho mayelana nokuya eMecca nothile
Uma umuntu ephupha ukuthi ulibangise eMecca nomuntu amaziyo futhi kukhona ukungaboni ngaso linye phakathi kwabo ngokweqiniso, lokhu kuyinkomba yokuthi le ngxabano izoxazululeka futhi bazokwakha kabusha ibhuloho lobungane nokubuyisana phakathi kwabo.
Lo mbono uthathwa njengomemezela ukuhlangana nokuthuthukiswa kobudlelwano.
Nokho, uma umuntu ezibona ephusheni elibangise eMecca nomunye umuntu, lo mbono ungase ubonise ukuthi umphuphi ubhekene nezinselele noma izinkinga, nokuthi umuntu ohamba naye uyomnikeza usizo oludingekayo ukuze anqobe lobu bunzima.
Ukubona ukuya eMecca ephusheni nomunye umuntu kungase kube uphawu lokuthi umphuphi uzothola izinguquko ezinhle empilweni yakhe ngenxa yethonya lalo muntu noma usizo azomnika lona.
Ngaphezu kwalokho, ukuphupha uhlanganyela umgwaqo oya eMecca nomunye umuntu kungahunyushwa njengenkomba yokuba khona kwezimfanelo ezinhle nezimfanelo ezinhle kubo bobabili ezifaka isandla ekuthuthukiseni ukusizana kanye nobumbano phakathi kwabo eqinisweni.
Ukuhunyushwa kwephupho mayelana nokuya eMecca ngendiza
Umbono wokuya eMecca ngendiza ngamaphupho uhambisana nezincazelo eziningi neziqondile, eziphathelene nezimo zokuphila kwansuku zonke komuntu kanye nalokho akulindele esikhathini esizayo.
Kulabo abaphupha ngakho, lo mbono uyizindaba ezinhle ezibikezela izinguquko ezinomthelela omuhle ezimpilweni zabo.
Ngokuningiliziwe, uma intombazane engashadile izibona ephusheni iya eMecca ngendiza, lokhu kungahunyushwa njengophawu olubikezela ukuthi maduze izongena ebuhlotsheni bomshado nomuntu ocebile futhi okwazi ukuhlinzeka ngokuphila okugcwele. lokunethezeka nokuzinza.
Ngaphezu kwalokho, kunenkolelo yokuthi ukuya eMecca ngendiza ephusheni kungase kubonise ukushabalala kokukhathazeka nobunzima umuntu abhekana nabo ngokoqobo, okuqinisekisa ukudlulela kwakhe esiteji esinemibala emihle nenempumelelo ebalulekile, engeke idinge okukhulu noma okukhandlayo. imizamo evela kuye.
Ngokuqondene nalabo abaphupha ukuthi baqala uhambo lwendiza olubheke eMecca, lo mbono ubonisa ukuthi maduzane bangase bathole izindaba ezijabulisayo zokufinyelela isibusiso sezimali abangasilindele esiyoza kubo ngemithombo engokomthetho nangezindlela ezivumelekile.
Ngalezi zincazelo, kungashiwo ukuthi umbono wokuya eMecca usebenzisa indiza ephusheni uhambisana nezithembiso zobuhle nesibusiso, obonisa izikhathi zezinguquko ezinhle nokukhula ezicini ezihlukahlukene zokuphila komuntu.
Ukuhunyushwa kwephupho mayelana nokuya eMecca nokubona iKaaba
Umbono wokuya eMecca nokubuka i-Holy Kaaba ngamaphupho uveza ukunqoba ubunzima nokwamukela isiteji esigcwele inala yokuziphilisa nomuzwa wenjabulo nokuqinisekiswa.
Lo mbono ukhombisa ukuba khona kwezinselelo nezithiyo empilweni yomuntu, kodwa umemezela ukushabalala kokukhathazeka nosizi kanye nokushintshwa kwazo ngenjabulo nokuvikeleka.
Futhi, lo mbono uthumela imilayezo mayelana nokwenzeka kokunqoba izinkinga nokufeza imigomo naphezu kobunzima.
Noma ubani ophupha ngokuya eMecca futhi ebona iKaaba kungase futhi kusho intuthuko ezindabeni zomuntu siqu ezinezinkinga, njengezingxabano zomkhaya, ngesithembiso sekusasa elizolile nokuzinza komkhaya.
Ngiphuphe ngiseMecca futhi angizange ngenze i-Umrah
Uhambo lwase-Umrah oluya eMecca lubhekwa njengesenzo esingokomoya esibonisa ukukhalipha nokuzinikela ekujuleni izibopho zenkolo kanye nokholo oluqinisayo kuNkulunkulu uSomandla.
Limelela umzuzu wokuzindla nokuthethelela, umuntu afuna ngawo ukuhlanza umphefumulo wakhe futhi asondele kuMdali wakhe.
Ukuphupha ngokwenza i-Umrah ngaphandle kokuyifeza kungase kubonise ucingo lwangaphakathi lokucabanga ngempilo, ubuyekeze imigomo, futhi ulwele ukuzuza ukulinganisela okungokomoya.
Kuyinkomba yesifiso esijulile soshintsho, ukuvuselelwa kwengqondo, nokuqinisa ukuxhumana nokholo nezimiso zamaSulumane.
Esimweni esihlobene, ukuphupha uhlela i-Umrah kodwa ungawuqedi kungase kubonise ukubhekana nezithiyo nobunzima ezenza umuntu azizwe enesidingo sokusekelwa okwengeziwe ngokomoya nangokwengqondo.
Lawa maphupho angase asebenze njengesisusa sokufuna ukuthula kwangaphakathi ngokujulisa ukholo nokunamathela emikhubeni yenkolo njengendlela yokunqoba izinselele.
Inhloso yokuya eMecca ngephupho kumuntu wesifazane ongashadile
Lapho intombazane ibona ephusheni layo ukuthi ihlela ukuya eMecca, lokhu kuwuphawu oluncomekayo olubonisa ukuhlanzeka kukanembeza wayo nokuzimisela kwayo ukulungisa amaphutha nokuqhubekela ekuphileni okulunga nokugqama kakhudlwana.
Leli phupho lisebenza njengomyalezo okhuthazayo kuye ukuthi azibophezele endleleni yobuhle futhi aqhele ezindleleni ezingase zimdukise.
Iphinde iqinisekise ukuthi noma yiziphi izici ezingezinhle noma abantu abamele ukulimala empilweni yakhe bazoveza amaqiniso abo, okumsiza ukuthi agweme noma yikuphi ukulimala okungenzeka.
Uma intombazane izibona ihlose ukuya eMecca ngephupho, ingase ithole izindaba ezijabulisayo nezindaba ezizoshintsha ukuphila kwayo kube ngcono.
Leli phupho livame ukuletha ushintsho olukhulu oluhle engqondweni yentombazane, njengoba liyigcwalisa ngethemba nethemba, futhi liyiphushela ekubeni nombono omuhle ngokwengeziwe ngempilo.
Lokhu kuza ngenxa yentando kaNkulunkulu, emsiza ukuba anqobe ubunzima futhi imnikeze ukusekelwa okudingekayo ngokomoya nangokwengqondo ukuze azuze ukuthula kwangaphakathi futhi asuse izinkinga angase abhekane nazo.
Ukuhunyushwa kwephupho mayelana nokuya eMecca ngemoto yowesifazane oyedwa
Uma intombazane iphupha ukuthi ishayela imoto yayo ibheke eMecca, leli phupho libhekwa njengomyalezo omuhle omemezela ukushabalala kwezinkathazo nezinkinga empilweni yakhe, futhi lingase libonise ukugcwaliseka okusondelayo kwesifiso osekunesikhathi eside silindelwe njengomshado. .
Lolu hambo lokuhamba ephusheni lungase lubonise ukuthi maduze uzothola amathuba amasha azomlethela ukuziphilisa okuhle nemali esemthethweni Luphinde luveze ukuthi ungena esigabeni sempilo esibonakala ngokuzinza nokuzibona.
Nokho, kunesinye isici sephupho esingase sidinge ukuqapha; Uma imoto iba nanoma yikuphi ukungasebenzi kahle noma ingozi phakathi nohambo, lokhu kungase kubonise ukuthi kunezinselele noma izithiyo ezingase ibhekane nazo endleleni yayo.
Nokho, ngokuphikelela nokubekezela, lezi zithiyo zinganqotshwa.
Ukuhunyushwa kokubona iMedina ephusheni kowesifazane oshadile
Lapho owesifazane oshadile ephupha ngokuvakashela noma ehlala eMedina, kuvame ukuhunyushwa njengesibonakaliso sempilo ejabulisayo nezinzile.
Lawa maphupho angase asebenze njengezinkomba zokulandela indlela yokuphila ehambisana nezimfundiso zenkolo yamaSulumane, ukulwela ukulunga kanye nokubalekela ukwenqatshelwa.
Ngaphezu kwalokho, uma kubonakala ephusheni lowesifazane oshadile ukuthi uhamba nomyeni wakhe kuleli dolobha elihlanzekile, lokhu kungase kubonise ukubambisana kwabo ezenzweni ezinhle eziyobazuzisa bobabili.
Ukuvakashela iMedina nokuthandaza ngaphakathi kweMosque yoMprofethi ephusheni kungase kube uphawu lokuhlonipha kanye nesifiso sokuthuthuka ngokomoya.
Ngakolunye uhlangothi, ukukhala eduze kwethuna loMprofethi uMuhammad, sengathi uNkulunkulu ambusise futhi amnike ukuthula, kungahunyushwa njengophawu lokuqeda ukukhathazeka nosizi.
Uma ebona izingane zakhe kuleli dolobha elibusisekile ephusheni lakhe, lokhu kubonisa isimo sabo esihle nobuqotho.
Ngokuqondene nokukhuleka e-Rawdah ye-Mosque yoMprofethi, kuwubufakazi bokugcwaliseka okuseduze kwezifiso nezifiso.
Ukuphupha udla ukudla eMedina kumelela isingathekiso sobuhle nesibusiso ozobusiswa ngaso.
Zonke lezi zincazelo ziveza izibopho zomphuphi ekuziphatheni okuhle nasezifisweni zokuphila okugcwele ukuthula nesiqiniseko.
Incazelo yeMedina ephusheni kowesifazane okhulelwe
Amaphupho lapho iMedina ithatha indawo yomcimbi kwabesifazane abakhulelwe ikhombisa iqembu lezincazelo ezibalulekile.
Uma owesifazane okhulelwe ezibona ehamba noma engena eMedina ngesikhathi sephupho lakhe, lokhu kungabhekwa njengenkomba yokwenza lula nokwenza lula izimo zokubeletha kanye nokunqoba ubunzima obuhlobene nakho.
Ngokuphambene, uma umbono uhlanganisa ukuphuma eMedina, lokhu kungase kubonakale njengophawu lokulindela ubunzima ongase ubhekane nabo ngesikhathi sokubeletha.
Amaphupho ahlanganisa ukwenza imikhuleko ngaphakathi kwe-Mosque yoMprofethi noma ukukhuleka ethuneni lesiThunywa, kwangathi uNkulunkulu angambusisa futhi asinike ukuthula, aphathe izindaba ezinhle kowesifazane okhulelwe, ezibonisa ukuphepha kombungu kanye nomuzwa wokuqinisekiswa nokududuzeka. .
Ngakolunye uhlangothi, umbono wokulahleka ngaphakathi kweMedina ubonisa ukuthi kungenzeka ukuthi ubhekane nesimo sokungazinzi kwengqondo noma ngokomzimba ngesikhathi sokukhulelwa.
Kodwa-ke, uma owesifazane okhulelwe ebonakala ephusheni ehlala ngokuthula nokuzinza ngaphakathi kweMedina, lokhu kuyinkomba enhle yokuzinza kokukhulelwa nokuqedwa kokwesaba nezinkathazo okungenzeka.
Ukuhunyushwa kokubona iMedina ephusheni ngu-Ibn Sirin
Ukuchazwa kombono wephupho laseMedina kukhomba ukuthola intethelelo nozwelo kuNkulunkulu, futhi umbono ukhombisa ukuzibophezela nokubambelela ezimfundisweni nasezimisweni zokuziphatha zamaSulumane.
Umuntu ozithola eseMedina ngesikhathi sephupho lakhe angahunyushwa njengezindaba ezinhle nezibusiso kuzo zonke izici zokuphila kwakhe.
Ukuphila noma ukuba khona kuwo ephusheni kufanekisela ukuphila okugcwele ukulondeka nenjabulo, kuyilapho ukuhambahamba phakathi kwalo kubonisa izinhloso ezinhle nokuziphatha okuhle.
Uma iMedina ibonakala ihlanzekile futhi iyinhle ephusheni, lokhu kuyinkomba yokusabalala kobuhle nokuzwana phakathi kwabantu.
Ngakolunye uhlangothi, ukubona ukubhujiswa noma incithakalo kubonisa ukonakala nokulahlekelwa izindinganiso.
Amaphupho lapho iMedina ichazwa njengendawo eyihlane noma isesimweni esibi abonisa ukubhekana nezilingo ezinkulu noma izimo ezinzima.
Ngokuphambene, ukubona iMedina igcwele izivakashi ngokuvamile kufanekisela ukuhamba ukuyokwenza amasiko eHajj noma e-Umrah.
Ukubona imvula ina eMedina ephusheni kunezincazelo zesibusiso nokuchichima kwezinto ezinhle, kuyilapho ukubona izikhukhula lapho kubonisa ukuphambuka eqinisweni nokulandela izimfundiso zamanga.
Ngokwezincazelo zika-Ibn Shaheen, iphupho laseMedina ngokujwayelekile liyinkomba yokuzizwa ulondekile nokuzinza.
Ukuphupha umi phakathi kwepulpiti lomProfethi kanye nethuna lakhe kumemezela isihe nentethelelo, ngenxa yobungcwele bale ndawo kanye nesikhundla esikhulu e-Islam.
Ukubona umuzi womuntu eMadina kukhombisa ukuzibophezela kwezenkolo nokusebenza ukuze uthokozise uNkulunkulu, kuyilapho ukubona ukuxoshwa komuntu kuwo kukhomba ukuphambuka eSunnah nasenkolweni.
Ukuvakashela i-Mosque yoMprofethi ephusheni kuveza ukuxhumana okuqinile nenkolo nokulandela izimfundiso zayo, futhi ukuhlala engadini yayo kubonisa ibanga lomphuphi nezilingo nezono.
Ukukhala ngaphakathi kweMosque yoMprofethi kukhombisa ukususa izinkathazo kanye nokuthola induduzo, kuyilapho ukugibela ophahleni kukhombisa ukuphakama kweqiniso kunamanga.
Ukuhunyushwa kwephupho ngokuvakashela iMedina
Amaphupho aveza izincazelo nezincazelo ezithile, ikakhulukazi uma ehlanganisa imibono yesimo esingokomoya esiphezulu, njengeMedina.
Isibonelo, ukuzibona ubheke eMedina ephusheni kuhunyushwa njengezincazelo zokukhululeka kanye nokuqeda izinkathazo nezinkinga.
Ukuya lapho ngezindlela ezihlukahlukene zokuthutha, njengezimoto noma izindiza, kuletha izindaba ezinhle zokuqhubekela phambili ekufinyeleleni imigomo nezifiso ngobuqotho nangezinhloso ezinhle.
Ukungena eMedina ngephupho kuthumela imilayezo yokuqinisekisa nenduduzo engokwengqondo kumuntu ophuphayo, kuyilapho ukuyishiya kungase kuzwakalise ukuphokophela endleleni engase ingabi yinhle.
Lapho uphupha uvakashela le ndawo ehlanzekile namalungu omndeni noma abantu abaziwayo, lokhu kubonisa izindinganiso zokulunga nokuzinikela okujulile kumuntu, kuyilapho ukuvakashela nomuntu ongaziwa noma ofile kubonisa uhambo lokufuna isiqondiso nokubuyela kulokho okulungile. .
Le mibono engokomoya iqukethe phakathi kwayo izimemo zokucabanga ngendlela yokuphila, ebonisa ukubaluleka kokuhamba endleleni efanele nokusuka ezimisweni nasezimisweni zokuziphatha eziphakeme.
Ukuhunyushwa kwephupho mayelana nokuthandaza eMedina
Mayelana namaphupho ayenzeka eMedina, ikakhulukazi lawo abandakanya ukwenza imithandazo ehlukahlukene, anezincazelo ezijulile nezinamandla.
Ukuphupha ukwenza umkhuleko kule ndawo ebusisiwe kukhombisa iqembu lezincazelo ezibalulekile ezingokomoya nezenkolo.
Ngokwesibonelo, ukuthandaza ephusheni eMedina ngokuvamile kubonisa ukusondelana noNkulunkulu nokuhlala kude nokuziphatha okungalungile nezenzo ezingamukeleki.
Noma ubani obona ephusheni lakhe ukuthi wenza umthandazo wokusa kulo muzi, lokhu kuthwala izincazelo zobuhle nesibusiso emizamweni yomphuphi, kuyilapho umthandazo wasemini ubonisa ukuvuleka ebuhleni nokunamathela ebuhleni.
Ngokuqondene nombono womthandazo wesimanje, ubonisa ukulinganisela nokulinganisela empilweni yomphuphi, ngaphezu kokukhula kolwazi namasiko.
Umkhuleko weMaghrib ephusheni eMedina ubikezela ukuphela kwenkathi yobunzima nezinselele, futhi umthandazo wakusihlwa umemezela ukuqedwa okuphelele kokukhulekela nokuzibophezela kwezenkolo.
Umkhuleko eMosque yoMprofethi uhlanganisa ngokuqondile ukulalela, ukuhlonipha uNkulunkulu, kanye nesiqiniseko sokholo, futhi umthandazo e-Rawdat ye-Mosque yoMprofethi ubonisa ukugcwaliseka kwemikhuleko nezifiso.
Ngokuqondene nokuzwa umkhuleko ohlangene ephusheni eMedina, kuwuphawu lokuza kwempumuzo kanye nokwenza ngcono kwezimo ezikhona.
Ngokuqondene nokubona ukugeza kule ndawo, kubonisa ukuhlanzeka kwenhliziyo ezonweni, futhi ukukhala ngesikhathi sokuthandaza kuyizindaba ezinhle zokususwa kokukhathazeka nezithiyo endleleni yomphuphi.
Ukuhunyushwa kwephupho mayelana nokulahleka eMedina
Amaphupho lapho umuntu azithola elahlekile eMedina abonisa izincazelo ezihlukahlukene ezihlobene nesimo sakhe esingokomoya nesenkolo.
Ukuzizwa ulahlekile kulezi zindawo ezingcwele kungase kubonise ukucwiliswa ezinkingeni zempilo yasemhlabeni kanye nokuba kude endleleni kamoya.
Umuzwa wokwesaba nokulahlekelwa ngaphakathi kweMedina ephusheni ungase ubonise ukuzihlola nokuphenduka esonweni.
Ukuphupha ngokugijima noma ukulahleka eMedina kungabonisa umphuphi onqoba izilingo nezinsizi, kuyilapho ukulahlekelwa ngaphakathi kweMosque yoMprofethi kubonisa ukukhathazeka ngokuphambuka endleleni eqondile kanye nokusha ezindabeni zenkolo.
Ukulahlekelwa umgwaqo oya eMedina kufanekisela ukuchezuka endleleni yokholo nesayensi.
Ukuduka nomunye umuntu kuleli dolobha kubonisa umfelandawonye nomuntu ophambanisa umphuphi.
Ukuzibona ulahlekile eMedina kuveza imizwa yokwesaba nokukhathazeka okungase kumhluphe, futhi amaphupho lapho ingane elahlekile ivela kule ndawo kamoya agqamisa ukuhlupheka komphuphi ngenxa yokukhathazeka nosizi olujulile, futhi uNkulunkulu uMninimandla onke ungoPhezukonke futhi uyawazi amaqiniso.
Ukubona ithuna loMprofethi eMedina ephusheni
Iphupho ngokubona ithuna loMprofethi eMedina lingase libe nezincazelo eziningana. Kungakhombisa isifiso sokwenza amasiko eHajj noma e-Umrah.
Ukuvakashela lelithuna ephusheni kufanekisela imizamo eyenziwa endleleni yokholo nenkolo.
Mayelana nokubona ithuna licekelwa phansi, ngaphakathi kwalo liphethe uphawu lokuchezuka endleleni yenkolo efanele, kuyilapho ukubona ukunakekelwa kwethuna nokulinakekela kuveza intshisekelo yomuntu yokusabalalisa izimfundiso zoMprofethi oNgcwele kanye nezenzo zakhe. phakathi kwabantu.
Ukuzindla noma ukuhlala eduze kwethuna loMprofethi ephusheni kubonisa ukuthambekela komphuphi ukugwema izono neziphambeko.
Uma umuntu ezithola enza umthandazo phambi kwethuna, lokhu kumemezela ukuphila okugcwele ubuhle nokukhululeka ekukhathazekeni.
Ukukhala phambi kwethuna loMprofethi kuchazwa njengokunqoba usizi nobunzima, futhi ukunxusa lapho kuthathwa njengezindaba ezinhle zokuthi imithandazo izophendulwa futhi amathemba azofezeka.
