Ukuhunyushwa kwephupho ngabafileyo
Lapho umuntu oshonile ebonakala ephusheni ebukeka enempilo futhi enhle, lokhu kubonisa ukuthi uphila ngokunethezeka ekuphileni kwangemva kokufa ngenxa yezenzo zakhe ezinhle.
Ngokuphambene, uma ibukeka kabi, kusho ukuthi idinga imikhuleko nemithandazo evela kwabaphilayo.
Ekuhunyushweni kwamaphupho abafileyo, uma umuntu oshonile ebonakala sengathi udinga ukwelashwa noma esibhedlela, lokhu kubonisa ukuhlupheka kwakhe kwelinye izwe futhi kuyisixwayiso emndenini wakhe ngesidingo sokunikeza isisa kanye nimkhulekele esikhundleni sokuba matasatasa ngezinto zezwe.
Ukubona umufi ephusheni emomotheka noma ekhuluma nomphuphi ngamazwi anomusa kuyisibonakaliso esihle kulowo ophuphayo, ethembisa ubuhle nesibusiso empilweni yakhe.
Uma umufi ebonakala emaphusheni egqoke izingubo ezindala noma ezingcolile, lokhu kubonisa ukuthi kunezikweletu ezisele noma imithwalo yemfanelo okufanele inakekelwe.
Ukuphupha umuntu oshonile esho iKur’an ngezwi elimnandi kukhombisa isikhundla sakhe esiphakeme kanye nenani elikhulu phambi kukaNkulunkulu.
Ngokuqondene nokubona umufi edansa ephusheni, kubhekwa njengenye yemibono engathandeki ebonisa ukwenza izenzo ezimbi phakathi nokuphila kwezwe.
Ukubona abantu abafile ephusheni ngu-Ibn Sirin
Uma umuntu ephupha ebona isihlobo sakhe esishonile, lokhu kuwuphawu lokuthi uzothola inhlonipho nokwazisa okuvela emndenini wakhe, ngenxa yemizamo yakhe eqhubekayo yokugcina ubuhlobo obuqinile nobuhlangene nalabo abaseduze naye.
Ukubonakala komuntu oshonile emaphusheni kungase kube inkomba yokuthi lowo ophuphayo udlula enkathini yokungabi nabulungisa ohambweni lwakhe lokuphila, kodwa ngokuhamba kwesikhathi, leli fu lizonyamalala futhi uzokhululwa kulokhu kungabi nabulungisa.
Kulabo ababhekene nobunzima bezezimali noma izikweletu, amaphupho anjalo angase afanekisela ukuchithwa kwalezi zikweletu kanye nokuthuthukiswa kwesimo sezezimali esikhathini esizayo.
Ukubona ugogo nomkhulu ephusheni kuletha izindaba ezinhle zokuphila isikhathi eside nempilo enhle kumphuphi, okuthuthukisa ithemba nethemba lomuntu ngekusasa lakhe.
Uma iphupho lihlanganisa ukuxhumana nabafile, lokhu kungase kubonise ikhono lomphuphi lokufunda kokuhlangenwe nakho kwabanye, ukuqapha, futhi acabange ngokujulile ngaphambi kokwenza izinqumo ezibalulekile ekuphileni kwakhe.
Uma ubona umuntu owaziwayo oshonile ngenxa yesifo esithile, lo mbono ungase ube yisixwayiso kumuntu ophuphayo mayelana nesidingo sokunakekela impilo yakhe ukuze agweme ukudalulwa okufanayo.
Abashonile ephusheni owesifazane oshadile
Lapho owesifazane oshadile ezwa izwi lomunye wabafileyo limbiza ephusheni lakhe, lokhu kungase kubonise ukuthi ukufa kwakhe kungase kusondele.
Uma owesifazane ebona ephusheni lakhe ukuthi abafileyo bamnikeza ingubo emhlophe futhi uyayenqaba, lokhu kungase kusho ukuthi uzoba nempilo ende.
Uma umfelokazi ebona ephusheni lakhe ukuthi uthola imali eningi evela kumyeni wakhe ongasekho, lokhu kungase kubonise ukuba khona kwefa elingaziwa amshiyela lona.
Abafile ephusheni ngowesifazane okhulelwe
Uma owesifazane okhulelwe ebona izidumbu zabantu abashonile ziklabalasa noma imisindo emaphusheni akhe, lokhu kungase kubonise ukuthi kungenzeka kube nezinselele angase abhekane nazo, njengokuthi kungenzeka achayeke ezinkingeni zempilo noma ukwesaba okuhlobene nokukhulelwa.
Lapho umufi ebonakala ephusheni lowesifazane okhulelwe ngendlela ehlanganisa ukunikeza izipho ezinjengamacici noma izindandatho zegolide, lokhu kungase kuveze okulindelwe okuhle okuhlukile ngobulili nempilo yosana olusanda kuzalwa.
Izipho ezihlukahlukene, njengamacici, zichazwa njengezibonisa ukuzalwa kowesilisa, kuyilapho izindandatho zingabonisa ukuzalwa kowesifazane.
Ukwethula kokubili icici nendandatho ephusheni kungabuye kubhekwe njengenkomba yokuthi kungenzeka ukuthi umama ukhulelwe amawele.
Ngakolunye uhlangothi, ukubonakala komama oshonile ephusheni lowesifazane okhulelwe emnika izingubo ezintsha zomntwana osanda kuzalwa kungase kuthumele imilayezo yokuqinisekisa mayelana nempilo yokukhulelwa kanye nokuhamba okuphephile kwesikhathi sokuzalwa.
Imibala ekhethelwe izingubo zokugqoka inezinto ezingase zibe khona; Umbala obomvana ungase ufanekisele ukuzalwa kowesifazane, kuyilapho umbala oluhlaza okwesibhakabhaka ungase ufanekisele ukuzalwa kowesilisa.
Abafileyo ephusheni abesifazane abangashadile
Lapho owesifazane osemusha ephupha ebona omunye wabazali bakhe oshonile, lokhu kubonisa ukulangazelela kwakhe okujulile nobuhlungu abuzwayo ngokulahlekelwa yibo.
Lawa maphupho akhombisa ukulangazelela kanye nesidingo semfudumalo nothando olwamelelwa uyise noma unina.
Uma ebona ephusheni lakhe ukuthi uyise oshonile umnikeza imbali ebomvu, lokhu kusikisela ukuthi usesiphethweni sesipiliyoni esisha sothando esigcwele injabulo nenjabulo, okubonisa isifiso sakhe sokufinyelela ukuzinza ngokomzwelo nomuzwa wokulondeka.
Ngokubona kwakhe unina ongasekho emthengela ingubo emhlophe, kuyinkomba yokushada kwakhe nekusasa lakhe nomuntu ohlonishwayo nohlonishwayo emphakathini, omele izifiso namathemba akhe okwakha umndeni ojabulayo nozinzile.
Uma ephusheni ehlangana nomuntu oshonile omhlukumezayo noma ephakamisela izwi lakhe kuye, lokhu kungase kubonise ukuthi uzizwa enecala noma ukhathazekile ngezinye zezenzo azenzile, futhi udinga ukubukeza ukuziphatha nezenzo zakhe ukuze amthuthukise. ubudlelwano nabanye kanye naye.
Abafile ephusheni ngowesifazane ohlukanisile
Lapho owesifazane ohlukanisile ebona uyise oshonile emgona ephusheni, lokhu kuveza isidingo sakhe esijulile sokusekelwa nosizo lokunqoba izingqinamba abhekene nazo.
Uma umuntu oshonile ebonakala kuye ephusheni, ekhuluma naye ngenjabulo futhi emnika ukudla, lokhu kuletha izindaba ezinhle zokuthi uzonqoba ubunzima obuhlobene nenkathi yangemva kwesehlukaniso futhi uzophinde athole lokho okungokwakhe.
Abafile ephusheni ngendoda
Lapho iphupho libonisa umuntu oshonile edla ukudla okumnandi, lokhu kuyinkomba yenjabulo nokuma kwakhe okuhle ekuphileni kwangemva kokufa.
Uma uju lunikezwa umuntu oshonile ephusheni, lokhu kubonisa ukuzuza impilo enhle nomndeni obusisiwe.
Izincazelo zamaphupho ziyahlukahluka kuye ngesimo somphuphi. Kumuntu ongashadile, ukubona abafileyo kubhekwa njengophawu lomshado, kanti kumuntu oshadile kungase kube uphawu lwezinguquko ezinkulu ebuhlotsheni bomuntu siqu.
Ukubona abangasekho bephila ngephupho
Emaphusheni, ukubonakala komuntu oshonile ophila sengathi usephakathi kwethu kungathwala izincazelo eziningi ezibonisa izimo zobuhle nesixwayiso.
Lapho olele ebona umuntu ofile ephila ephusheni lakhe, lokhu kungase kube isibonakaliso sezinto ezinhle ezizofika ngendlela yakhe ezicini ezihlukahlukene zokuphila ezifana nomsebenzi, ubuhlobo bomuntu siqu, imfundo, noma ngisho nokuhamba.
Umbono uthatha elinye ithuba uma ebona ephusheni ukuthi lo muntu oshonile usephinde washona, njengoba lokhu kungase kubonise ukulahlekelwa noma ukufa komunye umuntu.
Uma umufi ebonakala ephusheni ngokubukeka okungathandeki noma okwesabekayo, lokhu kungase kubonise isixwayiso sezinkinga ezizayo noma izinkinga ezingase zithinte kabi isimo sengqondo somuntu olele, zilethe ukudabuka noma usizi.
Ngakho-ke, amaphupho okubona abantu abafile bephila anezincazelo ezihlukahlukene ezingaba nezimpawu ezinhle neziyisixwayiso kuye ngokuthi umongo wephupho nokuthi umuntu oshonile uvela kanjani kulo.
Ebona abangasekho ekhuluma nabo ephusheni
Lapho umuntu ebona ephusheni lakhe ukuthi umuntu oshonile ukhuluma naye futhi okuqukethwe engxoxweni kuwukugxeka noma ukusola, lo mbono ungase ubonise ukuphambuka komuntu endleleni efanele, kanye nesibonakaliso kuye ngesidingo sokuhlola kabusha isimo sakhe. izenzo, sondela eduze kwendlela yeqiniso, futhi ugweme isono.
Ngakolunye uhlangothi, uma umuntu ofile ephusheni ebonisa injabulo nokuqinisekiswa ngenkathi ekhuluma, lokhu kunganikeza induduzo kumphuphi mayelana nesimo somuntu oshonile ngemva kokufa.
Ukuxhumana nabantu abangasekho emaphusheni nakho kungaveza izinselelo ezingokwengqondo umuntu abhekana nazo empilweni yakhe kanye nesifiso sakhe sokunqoba lobu bunzima.
Ukubona izihlobo ezifile ephusheni
Lapho isihlobo esishonile sibonakala ephusheni lomuntu sidabukile noma sikhala, lokhu kungase kubonise ukuba khona kwezindaba umufi angakhululekile ngazo, njengokungaxazululi isikweletu ayesikweleta noma ukuba khona kwezingxabano ezingakaxazululeki.
Uma umuntu ehlangana ephusheni lakhe isihlobo esishonile esimmema ukuba ahlanganyele naye, lokhu kungase kumemezele ukuthi kungenzeka ukuthi ukufa komphuphi kusondele.
Ubufakazi bomphuphi bokugula kwesihlobo esishonile ephusheni, uma lesi sihlobo sifa ngenxa yalesi sifo, kungase kusho ukuthi kungenzeka ukuthi umphuphi utheleleke ngesifo esifanayo, ikakhulukazi uma leso sifo sizuzwa phakathi kwamalungu omndeni.
Uma umufi enobudlova kumphuphi ephusheni, ikakhulukazi uma oshonile enguyise, kukholakala ukuthi lokhu kubonisa ukuthi umphuphi wenze amaphutha angamjabulisi umufi.
Ebona abafile begula ephusheni
Ekuchazeni amaphupho, u-Muhammad Ibn Sirin ukhuluma ngezincazelo nezincazelo zomuntu obona abantu abafile behlupheka noma bekhononda ngezifo emaphusheni.
Kubonisa ukuthi le mibono ayihambi kahle uma umuntu ebona umuntu ofile ephusheni lakhe ekhononda ngobuhlungu ekhanda lakhe, lokhu kubonisa ukuntula kwamalungelo omzali kulowo ophuphayo.
Kodwa-ke, uma umuntu ofile ehlushwa ubuhlungu bentamo, lokhu kubonisa ukunganaki komphuphi ekulondolozeni imali yakhe noma ekunikezeni umkakhe amalungelo.
Uma umuntu ofile ekhononda ngobuhlungu ohlangothini lwakhe, lokhu kusho ukuthi umphuphi akanaki amalungelo wesifazane, futhi uma ubuhlungu busesandleni somuntu ofile, lokhu kubonisa ukuthi kungenzeka ukuthi umphuphi ufunge isifungo samanga noma ukuthi unesibopho kumfowabo, udadewabo, noma umlingani wakhe.
Endabeni yobuhlungu bezinyawo, lokhu kuhunyushwa ngokuthi kusho ukuthi umphuphi uchitha imali yakhe ezintweni ezingezona ezijabulisa uMdali, futhi ukukhononda ngobuhlungu ethangeni kuveza ukunganaki komphuphi ukusika isibeletho.
Ngokuqondene nobuhlungu emilenzeni, kuveza umphuphi echitha ukuphila kwakhe entweni engenamsebenzi.
Ukukhononda ngobuhlungu besisu kubonisa ukunganaki komphuphi amalungelo ezihlobo zakhe nokumosha kwakhe imali.
Ngenkathi ukubona umuntu ofile egula ephusheni kuhunyushwa njengesimemo kumphuphi ukuba athandazele lo muntu ofile noma amnikeze izipho, futhi uma lo muntu ofile eyisihlobo somphuphi noma aziwa kuye, kungcono. ukuze umphuphi amcele intethelelo futhi amxolele.
Ukuhunyushwa kokuqabula nokugona umuntu oshonile ephusheni
Ekuhunyushweni kwephupho, ukumanga umuntu ofile kubhekwa njengesibonakaliso esijulile esinengqondo esihlukahluka kuye ngemininingwane yombono.
Lapho umuntu ephupha ukuqabula umuntu ofile angamazi, lo mlayezo ogcwele ithemba, osikisela ukuthi ubuhle buzofika empilweni yomphuphi emithonjeni engalindelekile.
Uma umuntu ofile aziwa ngumuntu ophuphayo futhi wamanga ephusheni, lokhu kubonisa ukuthi umphuphi uzothola okuhle futhi azuze ezihlotsheni zakhe, kungakhathaliseki ukuthi kuyimali noma ulwazi.
Umbono uthatha izincazelo ezahlukene kuye ngokuthi indawo ukuqabula; Isibonelo, ukumanga ebunzini lomuntu ofile kufanekisela ukwazisa nokulandela indlela yomuntu oshonile, kuyilapho ukwanga isandla somuntu ofile kungase kubonise ukuzisola komphuphi ngezenzo ezedlule.
Uma umuntu ebona ephusheni lakhe ukuthi ubanga unyawo lomuntu ofile, lokhu kubonisa isicelo sakhe sokuthethelelwa nokuthethelelwa.
Ukuqabula umufi emlonyeni kuveza ukudlulisa ulwazi lukamufi noma ukulandela iseluleko sakhe.
Ngaphezu kwalokho, ukwanga ephusheni kunezincazelo ezihlukahlukene. Ukugona umuntu ofile ngokuvamile kuwuphawu lwempilo ende kulowo ophuphayo, kodwa uma ukwanga kugcwele ukuncintisana noma inselele, kungase kungabonakali kahle.
Ukuzwa ubuhlungu ngesikhathi ugone abafileyo kungaba uphawu lokugula noma kungase kufanekise ukulahlekelwa nokushonelwa, futhi ekuchazeni lezi zindaba sibuyela njalo olwazini lokungabonwa, izihluthulelo zazo uNkulunkulu kuphela anazo.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ngokusho kuka-Al-Nabulsi
Lapho umuntu ebona umuntu oshonile ephusheni lakhe, lokhu kungase kubonise ukulangazelela kwakhe lowo muntu amlahlekele.
Uma umufi ebonakala ephusheni ebukeka elungiswe kahle noma ethwele okuthile ekhanda, lokhu kungase kubonise inhlonipho yakhe, ukuma okuhle, nokuvunyelwa uNkulunkulu ngaye.
Uma umufi exhumana nomphuphi ukuthi usaphila, lokhu kubonisa ukuthi kuyoba nenjabulo nenjabulo kumuntu oshonile ngemva kokufa.
Umphuphi ozwa ucingo lukamufi uyisikhumbuzo sesidingo sokuthandazela isihe sakhe.
Uma umufi ebonakala ekhipha iphunga elibi, lokhu kungase kubonise umbono omubi ngokuphila kwakhe.
Uma oshonile ecela umphuphi ukuba asuke endaweni yakhe futhi umphuphi aphendule kuleso sicelo, lowo mbono kufanele aqonde lowo mbono njengenkomba yokubaluleka kokwenza ushintsho oluhle ebuntwini bakhe noma ekuziphatheni kwakhe.
Ukukhuluma nomuntu oshonile ephusheni kungase kubonise isifiso somufi ukuletha iseluleko esibalulekile kumphuphi, okuzokwenza ngcono isimo sakhe kanye nezinga lokuphila.
Yiziphi izinkomba zokubona omongameli abangasekho ephusheni?
Izazi zokuhunyushwa kwamaphupho ziye zabonisa ukuthi ukubonakala kwabaholi abashonile emaphusheni kubonisa impumelelo yomphuphi yokuthuthuka komuntu siqu nokufinyelela imigomo ayifunayo.
Leli phupho libuye lithathwe njengenkomba yezikhathi eziseduze lapho umuntu ezovakashela izindawo abefisa ukuzivakashela.
Esimweni esifanayo, ukuphupha abantu abashonile kuwuphawu lokuthi izimo zezimali zomphuphi zizothuthuka.
Ebona abangasekho bedla ngephupho
Lapho abafileyo bevela emaphusheni ethu bedla ukudla, lokhu kungase kube uphawu lokulangazelela nokulangazelela okujulile ngothile osanda kushona emseni kaNkulunkulu.
Lo muzwa ushukumisela umphuphi ukuba akhulume ngalo muntu emithandazweni yakhe, emnikeza isihe nentethelelo.
Uma umuntu ophuphayo edlula enkathini yobunzima nokucindezeleka, khona-ke amaphupho anjalo angase abe yizindaba ezinhle zokusondela kwempumuzo nokukhululeka okuvela kuNkulunkulu uMninimandla onke, ememezela ukufika kwezikhathi ezingcono, ukwanda kobuhle, kanye nokuthuthukiswa kokuphila. isimo.
Iphupho lingabuye lihunyushwe njengenkomba yokuthuthukisa izimo zezimali zomphuphi kanye nokuqeda izikweletu nemithwalo yemali.
Kodwa-ke, uma kubonakala ephusheni ukuthi abafileyo badla ukudla okonakele, lokhu kungase kubonise ukuthi umphuphi ubhekene nenkathi yezinselele nobunzima empilweni yakhe, okudinga ukubhekana nokufuna izixazululo.
Ebona abangasekho behleka ephusheni
Lapho umuntu ebona ephusheni lakhe ukuthi umuntu oshonile uyahleka, lokhu kubonisa ukuqala kwezikhathi ezigcwele injabulo nokuzijabulisa ekuphileni kwakhe, futhi kubonisa ukuthi uNkulunkulu uMninimandla onke uzomnikeza ubuhle obuzonciphisa umthelela wobunzima abuzwile. ngaphambilini.
Uma umufi ebonakala ehle futhi ehleka, lokhu kubikezela izindaba ezinhle ezizayo empilweni yomphuphi ezizobangela ukuguqulwa okuphawulekayo okuhle.
Ukubona abantu abafile befa ngephupho
Uma umuntu ephupha ukuthi umuntu oshonile uphinde washona, lokhu kungase kubonise ukuvela kwenkathi entsha egcwele izinguquko ezinhle nenjabulo empilweni yomphuphi.
Uma abafileyo bebonakala befa emaphusheni, kungase kube inkomba yokuthi umphefumulo oshonile ucela imikhuleko nesisa kwabaphilayo.
Ukubona izihlobo ezifile ephusheni lowesifazane oyedwa
Emaphusheni, umbono wokuhlala nelungu lomndeni owesifazane ongashadile awaziyo uphethe izincazelo ezinhle kakhulu, njengoba kubonisa ukuvulwa kweminyango yenjabulo nokuphumelela ekufezeni izifiso zesikhathi esizayo.
Isimo sezihlobo ezishonile ezibonakala zigqoke izingubo ezihlanzekile nezinhle ephusheni sibonisa izimpawu eziqinile zokuchichima kwezinto ezinhle kanye nokwandiswa kwezibusiso zokuphila ezingase zehlele kumphuphi.
Ngokuqondene nokudla ngokweqile enkampanini yomuntu oshonile ephusheni, kubonisa ukukhululeka kwezinto nokugcwaliseka okushelelayo kwezifiso nemigomo esikhathini esizayo esiseduze.
Ebona abantu ababili abafile ephusheni
Ukubona abantu abafile emaphusheni ngokubukeka okungafanele kunezincazelo eziningana, okuhlanganisa nokubonisa ukushiyeka ekuzibophezeleni komuntu enkolweni yakhe, ikakhulukazi ngokuphathelene nomthandazo nokukhulekela.
Lawa maphupho angase futhi abonise umuntu obhekene nezikhathi ezibuthakathaka, ukwenza amaphutha noma izono.
Uma izihlobo ezishonile zivela ephusheni, kungase kusho ukuthi kunesidingo sokuzikhumbula ngothando nangemithandazo.
Yize ukubonakala kwabantu abangaziwa abashonile kukhombisa ukuba khona kwezinkinga nokungaboni ngaso linye okungase kudale ukungezwani emndenini nasezihlotsheni.
Ukubona abafileyo benempilo enhle ephusheni
Lapho umufi ebonakala ephusheni enempilo enhle kakhulu, lokhu kuwubufakazi obuhle obubonisa isimo esihle esingokomoya somphuphi.
Kukhombisa ikhono lomuntu lokunqoba izinselelo nokufeza izinhloso azifisayo.
Ngokuqondene nomuntu oshonile ovela ephusheni futhi engumqemane, lokhu kubonisa isibonakaliso sezinga eliphezulu nesimo esihle umufi anaso noMdali wakhe, futhi kubhekwa njengenkomba yenjabulo yakhe yaphakade ekuphileni kwangemva kokufa, uNkulunkulu evuma.
Ukubona abashonile ephusheni kunciphile
Lapho umuntu oshonile ebonakala kuwe ephusheni ebukeka kahle futhi enomzimba ozacile, lokhu kubonisa ngokucacile izinga lesithakazelo salo muntu enkolweni yakhe nokunamathela kwakhe ezimisweni ezinhle nasekuziphatheni ngesikhathi sokuphila kwakhe, ehlala kude ezindleleni zamaphutha. nokungalaleli.
Uma ubona ephusheni lakho ukuthi umuntu ofile ubuthakathaka futhi mncane, lokhu kubonisa ukuthi wayenaka kakhulu ukwenza izenzo zokukhulekela nezibopho zenkolo ekuphileni kwakhe, nakuba kungenzeka ukuthi ubhekane nezinselele noma wenza amaphutha athile.
Ngakolunye uhlangothi, ukubona umuntu oshonile esesimweni esincanyana ephusheni kubonisa ukubaluleka kokumthandazela intethelelo nesihe, futhi lokhu kungase kube ubizo lokufeza imisebenzi yokusiza njengomnikelo egameni lomuntu oshonile.
Ukubona umufi ephusheni kunginika imali
Uma kubonakala ephusheni lakho ukuthi umuntu oshonile ukunika imali, lokhu kubhekwa njengenkomba enhle ememezela ukufika kwempumuzo kanye namalungiselelo omusa impilo yakho ezofakaza ngawo maduzane.
Futhi, ukuthola imali kumuntu ofile ngephupho bese uyabela labo abaswele noma abahlupheka ngenxa yobunzima kubonisa inkolelo yokuthi usizo lwaphezulu luyeza ukuze luxoshe ubunzima futhi lulethe injabulo ekuphileni kwabo.
Ngokuqondene nombono wokuthola izithelo ngaphezu kwemali yomuntu oshonile ephusheni, ufanekisela isikhathi sokunethezeka nokuchuma okuzokwehlela, kugcizelela izibusiso eziningi zokuphila ozozijabulela maduze.
Ebona izimpumputhe ezifile ephusheni
Emaphusheni, ukubona umuntu oshonile engaboni kungabonisa ukuthi umphuphi uzizwa elahlekile noma enganakwa ezicini zempilo yakhe yamanje.
Uma lo muntu oshonile wayaziwa ngumuntu ophuphayo futhi ebonakala ephusheni engabonakali, lokhu kungase kubonise umphuphi othatha izenzo ezingacatshangwa kahle ezingase ziholele kude nabantu abaseduze naye.
Ngakolunye uhlangothi, uma umuntu ofile ephinda ebona phakathi nephupho, lokhu kungase kusho ukuthi umphuphi unethuba lokulungisa inkambo yakhe futhi abuyisele lokho okulahlekile noma okuthathwe kuye.
Amaphupho ahlanganisa umphuphi esiza umuntu oshonile ongakwazi ukubona ukuze aphinde abone, ikakhulukazi ngokusebenzisa amakhambi emvelo njengezithelo, uju, noma ubisi, avela njengenkomba yobuhle nenzuzo engase ifike kumphuphi.
Lawa maphupho ahamba nesiqondiso nemilayezo eyisixwayiso ehlobene nempilo yangempela yomphuphi, futhi abonisa amaphutha angenzeka namathuba aphambi kwakhe.
