Ukuhunyushwa kwephupho ngameva onyaweni
Embonweni, uma umuntu ebona ukuthi kunameva abhobozayo onyaweni lwakhe, lokhu kungase kubonise, ngokwalokho abanye abakukholelwayo olwazini lukaNkulunkulu, ukuthi kunezinselele ezimvimbayo ukuze afinyelele imigomo yakhe.
Ngowesifazane oshadile obona umbono onjalo, lokhu kungafanekisela, ngokusho kokuhumusha, okuhlangenwe nakho kwakhe ngobunzima nezinkinga.
Ngokuqondene nowesifazane okhulelwe ebona ameva ezinyaweni zakhe, lokhu kungase kube inkomba yezinselele nobunzima abhekana nabo ngesikhathi sokukhulelwa.
Nakuba umbono wowesifazane owadlula kokuhlangenwe nakho kwesehlukaniso futhi wabona ameva ezinyaweni zakhe, ungase ubonise, ngolwazi lukaNkulunkulu, izithiyo abhekana nazo ekuphileni kwakhe ngemva kwesehlukaniso.
Ukuhunyushwa kwephupho ngameva esandleni ephusheni ngokusho kuka-Ibn Sirin
Ukubona ameva ephusheni lomuntu kungase kubonise ukuba khona kwabantu abangathembeki embuthanweni wakhe womphakathi.
Entombazaneni engashadile, lo mbono ungase uxwayise ngokuba khona kwabangane abangase bayithinte kabi.
Ngokuqondene nowesifazane oshadile, leli phupho lingabonisa ukuba khona kwabantu abanomona noma abamzondayo.
Kowesifazane okhulelwe, ukubona ameva kungase kube uphawu lokuthi uhlushwa umona wabanye.
Ukuhunyushwa kokubona ameva emhlabathini ephusheni
Lapho ameva ebonakala emaphusheni omuntu, ngokuvamile kuwuphawu lokuhlupheka nosizi enhliziyweni yakhe.
Lapho umuntu ezithola ehlushwa ameva ephusheni lakhe, lokhu kungase kubonise izimo ezinzima nokuphathwa kanzima abhekana nakho ngokoqobo.
Lawa maphupho angase abonise nokuba khona komuntu empilweni yomphuphi ongaziphathi kahle futhi amzwise ubuhlungu.
Ukuzwa ameva engena onyaweni noma esandleni kungafanekisela izithiyo nobunzima emsebenzini noma endleleni yomsebenzi.
Ukubona ameva ehlakazekile kungaveza nezinselelo umuntu abhekana nazo ngenxa yezenzo ezilimazayo noma ezingenabulungisa zabanye kuye.
Kwabesifazane abangashadile, lo mbono ungase ubonise unya aluthola kuyise noma isoka, oluthinta umuzwa wakhe wokulondeka nokuthula.
Endabeni yowesifazane oshadile, ukubonakala kwameva ephusheni ngokuvamile kubonisa okuhlangenwe nakho okunzima nomyeni wakhe nokuchayeka ekuphathweni kanzima.
Ukuhunyushwa kokubona ameva embhedeni ephusheni
Ukubona ameva ephusheni kungase kubonise ukubhekana nobunzima nezinselele ezindaweni ezihlukahlukene zokuphila.
Lapho umuntu ephupha ebona ameva embhedeni, lokhu kungase kubonise isimo sokukhathazeka nokuphazamiseka kwengqondo abhekene nakho.
Kowesifazane okhulelwe, lo mbono ungase ubonise ukwesaba nezinselele angase abhekane nazo ngesikhathi sokukhulelwa.
Ngokuqondene nowesifazane oye wahlukana nesahlukaniso, ukubona ameva ephusheni lakhe angase aveze imizwa yokudabuka nesizungu ayithola ngemva kokuhlukana nomyeni wakhe.
Endabeni yowesifazane oshadile, ukubona ameva kungase kubonise ukuthi kukhona ukungezwani noma izinkinga ezingase zenzeke phakathi kwakhe nomyeni wakhe.
Ameva ephusheni angase abe yisixwayiso sezinkinga noma izingxabano phakathi komndeni.
Ekugcineni, uma umfazi ebona ameva ephusheni lakhe, lokhu kungase kubonise ukungazinzi nokuntuleka kwenduduzo ebuhlotsheni bakhe nomyeni wakhe ngenxa yokuphathwa kabi.
Ukuhunyushwa kokubona ameva ephusheni ngu-Ibn Sirin no-Ibn Shaheen
Abahumushi, njengo-Ibn Sirin, bathi ukubona ameva ephusheni kubonisa izimpawu nezincazelo ezihlukahlukene.
Lapho ameva ebonakala ephusheni, angase afanekisele umuntu obonakala ngokungazi kanye nemvelo enokhahlo, futhi lowo muntu kunzima ukusebenzelana nabanye.
Kubonisa nokuthi inani elikhulu lameva ephusheni libonisa izinga lokungazi komuntu.
Ngaphezu kwalokho, lo mbono ungabonisa izinkinga zezezimali ezifana nezikweletu kanye nokuhlupheka okuvela kuzo, futhi ngezinye izikhathi kuwuphawu lomphuphi owela ezingxabanweni noma ebunzimeni.
Ngakolunye uhlangothi, u-Ibn Shaheen Al-Zahiri wathi ukubona ameva kungase kubhekwe njengombono ongathandeki, njengoba kubonisa imizwa yokudabuka nokukhathazeka.
Kuhunyushwa ngokuthi umuntu ophupha ekhipha ameva noma ewalahla angalindela ukubhekana nokukhathazeka okuqhamuka ngalapho akhiphe khona ameva.
Le mibono inezifundo nezixwayiso ezingase zixwayise ophuphile ngezinto ezidinga ukunakwa nokunakekelwa empilweni yakhe.
Ukuhunyushwa kwephupho ngameva emgwaqeni
Emaphusheni, ukubonakala kwameva kufanekisela izinkinga nezinselele umphuphi angase abhekane nazo ekuphileni kwakhe.
Uveza izithiyo eziphazamisa ukufeza izinhloso zakhe, okwenza indlela yakhe ebheke empumelelweni igcwale ubunzima nezinkinga.
Uma umuntu ephupha ukuthi indlela yakhe igcwele ameva, lokhu kubonisa imizamo emikhulu okumelwe yenziwe ukuze kunqobe ubunzima.
Ingase futhi ibonise ukuba khona kwabantu eqinisweni abama njengezithiyo kulowo ophuphayo, abafuna ukumthiya ngezindlela zokuziphatha okubi.
Ukubona ibhola lameva lihamba endleleni kungase kube inkomba yesigaba sokudabuka nezimo ezinzima ezilandelayo, kodwa ukushabalala kwalo kumemezela ukushabalala kosizi nokuqeda ukukhathazeka, uNkulunkulu ethanda.
Ukukhipha ameva emgwaqeni ephusheni kubonisa ukunqoba ubunzima nokunqoba izithiyo, futhi kungase kubonise isifiso somphuphi sokusiza abanye ukuba banqobe izinkinga zabo futhi bafeze imigomo yabo.
Ukubeka ameva endleleni yabanye ephusheni kubonisa ukubandakanyeka komphuphi ekudaleni izinkinga kwabanye noma kubonisa umuzwa wakhe wokukhathazeka nokukhathazeka ngenxa yokuziphatha kwakhe kwabanye.
Ubukhulu nokuminyana kwameva kungase kubonise izinga lokulimala noma umonakalo olindelekile.
Ekugcineni, ukuhunyushwa kwamaphupho ngokubona ameva kuyindlela yokuveza ukwesaba kwangaphakathi, izinselele kanye nesifiso sokuzinqoba, kuyilapho kugcizelela ukubaluleka kokholo nethemba ekunqobeni ubunzima.
Udla ameva ephusheni uphupha uhamba emeveni
Amaphupho lapho umuntu ebonakala ehamba noma egijima phezu kwameva abonisa ubunzima ekuxazululeni izibopho zezimali noma ukugwema ukubhekana nabantu abanamalungelo kuye, okungase kuholele emiphumeleni emibi kulowo ophuphayo.
Futhi, ukuhamba emeveni nasezinyaweni ezophayo kubonisa umuntu ovezwa ukucindezeleka okukhulu nosizi ngenxa yomthwalo wesikweletu, kuyilapho ukubonakala kwegazi kulo mongo kuhunyushwa ngokuthi kusho ukuthi umphuphi uphika ilungelo elimkweletayo.
Uma umuntu ekwazi ukufinyelela lapho eya khona edlula emeveni, lokhu kufanekisela ukufezwa komgomo osekunesikhathi eside elindelwe naphezu kobunzima nokuzidela okudingekayo, kodwa uma engafinyeleli umgomo othile futhi eqhubeka nokuntweza phakathi kwameva, lokhu kungase kuzwakalise ukuthi ukuduka kwakhe noma ukwenza isono.
Ngokuphathelene nombono wokudla i-Thistle, uqukethe izincazelo ezingalungile ezihlobene nokungathembeki noma ukugwema izibopho zenkolo noma zezezimali, okubonisa ukuthi kungenzeka ukuthi umphuphi awele entweni enqatshelwe futhi ebhekene nemiphumela emibi.
Iphinde ikhombise ukuzuza imali ngokungemthetho ngomphumela wokulimala nesijeziso.
Umbono wokudla ameva ubikezela nokuthi ishwa elikhulu lingase lifike kulowo ophuphayo, limzwise ubuhlungu nokuzisola.
Lo mbono uthathwa njengophawu oluyisixwayiso lwesidingo sokubuyela endleleni efanele futhi ugweme izenzo ezingase ziholele esiphethweni esingemnandi.
Inkulumo ethi “njengeva emphinjeni” kulo mongo idlulisela inkomba yokuba khona kwesithiyo esikhulu nesinzima ukusinqoba, ngokuvamile esihlobene nemizwa yokungabi nabulungisa nokulimala.
Ukukhipha ameva esandleni nasonyaweni ngephupho
Ephusheni, ukubona ameva ekhishwa emzimbeni kuwuphawu lokuqeda izinkinga nobunzima umuntu abhekana nabo.
Uma umuntu ebona ephusheni lakhe ukuthi ususa iva ezandleni zakhe, lokhu kungase kubonise ukuthi ususa izithiyo ezimvimbela ukuba athuthuke emsebenzini noma emsebenzini wakhe.
Le nqubo ingase ibe lula, ebonisa ukuthi lezi zithiyo zizonqotshwa kalula, noma ingase ithwale izinselele ezithile nobuhlungu, okusho ukuthi ukuyinqoba kuyodinga umzamo omkhulu, kodwa kuyophumelela ekugcineni.
Uma iva lisenyaweni, lokhu kungase kubonise ukunqoba isimbangi esinamandla, noma kungase kubonise ukwenza izinto zibe lula nokunqoba izithiyo zokuhamba nezokuthutha ngemva kwesikhathi sokulibaziseka noma inkinga.
Ukukhipha ameva ephusheni kungase kube nezincazelo eziningi, kuye ngokuthi iva likuphi nokuthi lisuswe kanjani.
Lingase lifanekisela ukuphulukiswa kwabagulayo, ukulahlwa kwezono noma ukuhlawulelwa, ukunqoba izithiyo, noma ukunqoba abamelene nabo.
Futhi, ingaveza ukugwema abangane ababi nokuhlala kude nokungazi nobubi.
Kuzo zonke izimo, ukubona ameva esusiwe ephusheni kuhlala kuwuphawu lwethemba nethemba lokunqoba izinkathazo nobunzima umuntu abhekana nabo ekuphileni kwakhe.
Ukuhunyushwa kwe-sidr meva ephusheni nezinhlobo zemithi yameva
Emhlabeni wokuchazwa kwamaphupho, isihlahla sikaSidr siwuphawu oluphethe izincazelo ezahlukene.
Uma umuntu ebona isihlahla saseSidr ephusheni lakhe ngaphandle kokulinyazwa ameva aso, lokhu kubonisa ukuthi angase ahlangane nomuntu wezinga nokubaluleka emphakathini noma kubonisa ukuhlangana nowesifazane oziphatha kahle.
Nokho, uma umphuphi elinyazwa ameva esihlahleni se-sidr, lokhu kungase kusho ukuthi uzongena enkingeni ngenxa yomuntu ophakeme.
Ngokuqondene nencazelo ka-Ibn Sirin, ukholelwa ukuthi ameva e-sidr kanye nomuthi ngokwawo ephusheni angaba kuhle uma nje umphuphi engazidli izithelo zawo noma alinyazwe ameva aso.
Ukudla izithelo zeSidr noma ukulinyazwa ameva abo kungase kufanekisele ukuhlupheka kokugula okunzima.
Futhi, ukugibela isihlahla se-Sidr ephusheni kubonisa imizwa yokukhathazeka nosizi olulingana nenani lomonakalo umphuphi ovezwa kuwo ngenkathi ekhuphuka.
Kunencazelo ethi ukungenwa ama-sidr meva nokubona igazi kuwukubonakaliswa kobudlelwane bomshado ngesikhathi esingafanelekile.
Ukuphendukela emeveni ameva, kukholelwa ukuthi afanekisela izono ezinkulu, kanti ameva ama-roses abonisa izinkinga ezihlobene nothando noma ukulimala komuntu obonakala ngokuphambene nalokho okufihliwe ngaphakathi.
Inxeba elivela emeveni e-rose lingase lihunyushwe njengokuhaha noma ukuzifaka engozini ngaphandle kokuhlela.
Ngokuqondene nameva omdolofiya, abonisa ukubekezela lapho ebhekene nobunzima, futhi ameva athambile omdolofiya abonisa izinkinga ezincane kodwa ezibuhlungu.
Ukukhipha ameva esandleni noma ezinyaweni ephusheni kubonisa ukubekezela nokukhuthazela lapho ebhekene nobunzima.
Izincazelo zokubona ameva zincike ohlotsheni lomuthi ephusheni ameva esundu angase aveze igebe phakathi komphuphi nomkakhe, ameva amagilebhisi ayisithiyo esivimbela ukuziphilisa, kuyilapho ameva e-cranberry eveza ukukhashelwa yizihlobo.
Ekugcineni, i-thistle eluhlaza ephusheni ingase ibe yingozi kakhulu uma iqhathaniswa ne-thistle eyomile, ebhekwa njengophawu lokuxabana ngenxa yejubane elibamba ngayo umlilo.
