Ukuhunyushwa kwephupho ngeMecca kowesifazane oshadile
U-Ibn Sirin ubonisa ukubaluleka kokubona iMecca ephusheni, njengoba ithembisa umphuphi izindaba ezinhle zokufinyelela ukuchuma empilweni yakhe ngokufika kwefa elinomthelela ekuguquleni izimo zakhe zibe ngcono futhi ziduduze.
Ngokufanayo, uma umuntu ezibona ehlala eMecca, lokhu kuhunyushwa njengokusabela ekuphendukeni kwakhe nasekuthetheleleni izono zakhe.
Kubantu abahlose ukuthatha uhambo lweHajj, leli phupho lingaba inkomba yokugcwaliseka okuseduze kwale nhloso, njengoba kuzolandelwa ukuhlanzwa kwezono njengoba unina emzala.
Ngakolunye uhlangothi, uma owesifazane ezibona ezungeza iKaaba, lokhu kubonisa imizamo yakhe emihle ekusizeni abanye nasekunqobeni izinkinga zabo, futhi ngokwazisa lokhu, iphupho lisikisela izindaba ezinhle ezivela kuNkulunkulu uMninimandla onke wePharadesi njengomvuzo walokho ahamba. ngokusebenzisa esikhathini esidlule.
Ukuhunyushwa kokubona iMecca ephusheni ngu-Ibn Sirin
Incazelo yokubona iMecca ephusheni inezincazelo eziningana ezihlukahlukene kuye ngokuthi izenzakalo zombono kanye nesimo somphuphi.
Isibonelo, iMecca ephusheni ingase ibhekisele kumholi noma i-imam noma ibonise izici zenkolo yomphuphi.
Umuntu ophupha ukuthi iMecca isiyikhaya lakhe angaveza izinguquko ezinhle ekuphileni kwakhe njengenkululeko yezigqila, noma athole inhlonipho nokwazisa uma ekhululekile.
Ukubeka iMecca ngemuva kwakhe ephusheni kungase kusho ukulahlekelwa ukwesekwa noma ukuhlukaniswa nomuntu oholayo empilweni yomphuphi.
Ukuphupha ubhidlizwa iMecca kukhomba ukwehla kwemisebenzi yezenkolo njengokuthandaza.
Ukungena eMecca ngephupho kuletha izindaba ezinhle ezihlukahlukene, njengokuphenduka kwesoni, ubuSulumane kumuntu ongeyena umSulumane, noma umshado womuntu ongashadile.
Iphupho elimayelana nokuxabana nokungena eMecca lingase libonise ukunqoba komphuphi engxabanweni.
Ukuphupha ngeHajj eya eMecca kungase kubonise ukugcwaliseka kwalesi sifiso, kuyilapho ukuphupha ugula ngesikhathi seHajj kungase kubonise ukugula isikhathi eside noma ngisho nokufa.
Abantu abaphupha ukuthi babuyela eMecca ukuze bahlale endaweni efanayo kungase kusho isibopho esivuselelwe nomholi wangaphambili noma isimo somsebenzi.
Ukuhlala eMecca noma ukuphupha ukuthi iMecca isiyikhaya kubonisa ukuzinza nokulondeka.
Ekugcineni, ukuphupha ufile eMecca noma nabafile lapho kubonisa ukufa kokufel’ ukholo.
Lezi zincazelo zibonisa ukujula nokunotha kwezincazelo ezingokomoya nezingokwengqondo zokubona iMecca ephusheni, futhi zibonisa indlela isimo sayo esingokwenkolo nesingokomoya ezinhliziyweni zamaSulumane esikuthinta ngayo ukuchazwa kwamaphupho.
Mecca ngephupho
Ukubona iMecca ephusheni kubonisa izimpawu ezinhle ezithembisa umphuphi ubuhle obuningi nokuziphilisa okubusisekile.
Endabeni yephupho lokuya eHajj, futhi lowo ophuphayo ethandaza futhi enxusa uNkulunkulu ngokuqhubekayo, lokhu kumemezela ukugcwaliseka okuseduze kwemikhuleko nezifiso zakhe osekunesikhathi eside elindelwe.
Ukubona i-Holy Kaaba kuthathwa njengomyalezo wethemba nethemba, okubonisa ukuguquka komphuphi kusuka esimweni sobunzima nosizi ukuya esigabeni esigcwele injabulo nokuzinza.
Ngakolunye uhlangothi, ukubona iMecca ephusheni kuyizindaba ezinhle eziphathelene nokuphila isikhathi eside nezibusiso zezezimali lowo ophuphayo azozithola maduze.
Kodwa-ke, uma umphuphi ebona ephusheni lakhe ukuthi othile ubhubhisa iKaaba, lokhu kubonisa isixwayiso kuye mayelana nesidingo sokuphinde acabangele izenzo zakhe nokuziphatha okungenzeka kungalungile, okumvimbela ekuthatheni indlela eqondile futhi kumenze abe sengozini yokulandela. izinyathelo ezingalungile.
Kulesi simo, kuyalulekwa ukuthi uphenduke futhi ubuyele endleleni efanele ngaphambi kokuba kuphuze kakhulu.
Mecca ephusheni abesifazane abangashadile
Ukubona intombazane engashadile i-Kaaba emaphusheni kubonisa ukuzuza impumelelo enkulu nokuletha izinzuzo ezihlukahlukene esikhathini esizayo ngenxa yokuzinikela kwayo nokulwela ukuzithuthukisa.
Ngenkathi ebona isembozo se-Kaaba ephusheni lowesifazane oyedwa kukhombisa usuku olusondelayo lomshado wakhe kanye nokugqoka kwakhe ingubo yomshado, ehlanganisa ukugcwaliseka kwesifiso esiyigugu ayelokhu esithemba ngaso sonke isikhathi.
Ngakolunye uhlangothi, iphupho lentombazane lohambo lokuya eMecca lihambisana namalungu omndeni wakubo libonisa ukuvumelana komndeni nokuzimela ekujabulelayo ekuphileni kwayo, nokuziqhenya nokusekelwa okuqhubekayo okuvela endaweni eyizungezile, okuyenza ibe yisibonelo okufanele umuntu asilingise. .
Ukubona ukuzungeza eKaaba kuyinkomba yezikhathi ezisondelayo zenjabulo nenjabulo ohambweni lwakhe lwempilo.
Ukuhunyushwa kwephupho ngeMecca kowesifazane oshadile
Ukubona iMecca ephusheni lowesifazane oshadile kunezincazelo zobuhle nesibusiso ekuphileni kwakhe komshado, futhi kubonisa amandla okholo lwakhe nokusondelana noNkulunkulu.
Uma owesifazane oshadile ebhekana nezinselele noma izingxabano zomndeni, leli phupho limemezela ukulungiswa nokuthuthukiswa kobudlelwane esikhathini esizayo.
Uma enokungavumelani nomyeni wakhe, iphupho libonisa ukuxazululwa kwezingxabano nokubuyiselwa kokuvumelana phakathi kwabo.
Kowesifazane ohlukanisile, ukubona iMecca kuthembisa injabulo nokuzinza, futhi kungase kubonise ukuqala kwesigaba esisha esigcwele impumelelo nempumelelo.
Ngokuqondene nowesifazane ongashadile obona emaphusheni akhe evakashele eMecca, lokhu kuyinkomba ecacile yokuthi umshado wakhe nomuntu oletha ubuhle nenjabulo empilweni yakhe futhi umnikeze ukuzinza afisa ukuba nakho kuyasondela.
Ukuhunyushwa kwephupho ngeMecca kowesifazane okhulelwe
Ukubona iMecca ephusheni lowesifazane okhulelwe kungaletha izindaba ezinhle nezinhle mayelana nempilo yakhe yesikhathi esizayo.
Lo mbono ungase ubonise ukuthi uyothola izindaba ezinhle nezijabulisayo ezinsukwini ezizayo.
Kungase kubonise ukuthuthuka kwesimo sempilo yowesifazane okhulelwe ngesikhathi sokukhulelwa, futhi kusikisele ukuthi lokhu kuthuthukiswa kuzobonakala, uNkulunkulu ethanda.
Ngaphezu kwalokho, lo mbono ubhekwa njengenkomba yokuthi kungenzeka kuzalwe umntwana wesilisa ozokhuliswa ngokulunga.
Uma owesifazane okhulelwe ezithola engaphakathi kweGrand Mosque eMecca ephusheni, lokhu kumemezela ukuzalwa okulula nokuthi isigaba sokuzalwa ngeke sibe nezinkinga ezinkulu Kuphinde kubhekisele nomuzwa wokuthula nokunethezeka kwengqondo phakathi nalesi sikhathi.
Ngaphezu kwalokho, ukubona iMosque Engcwele eMecca ephusheni lowesifazane okhulelwe kungabonisa indlela yokuziphilisa, isibusiso, kanye nenala eyongena ekuphileni kwakhe.
Uma ehlushwa yinoma yiziphi izinkinga zempilo, iphupho lingase lifanekisela ukululama kulezi zifo nokubuyiselwa kwempilo nokuphila kahle.
Mecca ephusheni owesifazane ohlukanisile
Owesifazane ohlukanisile ovakashela i-Kaaba ngamaphupho ubonisa isikhathi esisha esigcwele intuthuko empilweni yakhe.
Ukubona lona wesifazane ezungeza iKaaba kuyinkomba yokuthi useyinqobile imizwa engemihle nokudabuka akuzwa ngenxa yomshado wakhe wangaphambili.
Nakuba ukuzwa isimemo somthandazo esivela eMecca ephusheni kubhekwa njengezindaba ezinhle kuye, njengokuthola ukukhushulwa emsebenzini okungase kuthuthukise isimo sakhe sezezimali.
Mecca ephusheni for indoda
Ukubona iMecca ephusheni lendoda kunezincazelo ezinhle ezibonisa isimo sokulindela okuhle ngekusasa.
Uma indoda inethemba lokuba nobuhlobo nowesifazane othize, lo mbono ungase ubonise ukuthi lesi sifiso sizogcwaliseka maduze.
Ukubona izimpawu zeMecca noma ukuphuza amanzi e-Zamzam ephusheni nakho kubhekwa njengenkomba eqinile yokuzimisela nokubekezela ukuze afinyelele imigomo umuntu ayifunayo ngendlela efanele ngaphandle kokufaka ingozi yokwehluleka.
Esimweni esihlobene, uma owesilisa ephethwe ukugula futhi kubonakala ephusheni lakhe ukuthi ulibangise eMecca, ngokuvamile lokhu kuhunyushwa njengezindaba zokululama nempilo engcono, okubonisa umbono onethemba ngekusasa.
Ngakolunye uhlangothi, uma iphupho lihlanganisa nokungena eMecca ngenhloso yokwenza amasiko eHajj, lokhu kuhunyushwa njengophawu lokunyamalala kwezinkathazo kanye nokushabalala kwezinkinga ezazimkhathaza umuntu futhi ezithinta impilo yakhe engokwengqondo nangokomzimba— ubunjalo, obubuyisela ukuthula empilweni yakhe.
Ukuhunyushwa kwephupho ngokubona iMecca kumuntu ogulayo
Uma umuntu ebona ephusheni lakhe ukuthi uphethwe ukugula futhi ebona i-Kaaba ephusheni lakhe, lokhu kungase kusho ukuwohloka kwesimo sakhe sempilo esingase siholele ekufeni kwakhe. Nokho, lesi senzakalo sibhekwa njengophawu oluhle olusikisela intethelelo kaNkulunkulu nokungena komuntu ePharadesi ngenxa yokuhlupheka kwakhe.
Ngakolunye uhlangothi, noma ubani ophupha enza iHajj eNdlini Engcwele kaNkulunkulu, leli phupho libonisa isifiso sakhe esijulile nokulangazelela iHajj, elimemezela ukugcwaliseka kwalokhu kulangazelela nokuhlanganyela eHajj, uNkulunkulu ethanda.
Ngokunjalo, umuntu obona ephusheni lakhe ukuthi uchitha isikhathi nabafileyo eMecca futhi ekhona phakathi kwabo njengomunye wabantu abangcwele, lokhu kuthathwa njengophawu lokuthi uzofa njengomfel’ ukholo ngokwentando kaNkulunkulu.
Ngokuqondene nomuntu ophupha ukuthi uhlala eduze kweKaaba, lokhu kubonisa ukulindela ukuthi isikhathi sakhe sokuphila sizokwanda aze afinyelele esigabeni esithuthukisiwe sokuphila.
Nakuba noma ubani obona ephusheni lakhe ukuthi iKaaba iba yikhaya lakhe noma ehlala eduze nayo, lokhu kuyinkomba yokuthi uyoxhunywa eMecca futhi ahlale lapho nomndeni wakhe, lapho uhambo lwakhe lwasemhlabeni lungaphela khona ngokuhlala eduze neKaaba ngomusa kaNkulunkulu. .
Ukuhunyushwa kokubona umthandazo ngaphakathi kweKaaba ephusheni
Ekuchazeni amaphupho, ukubona umkhuleko ezindaweni ezihlukahlukene ze-Kaaba kunezincazelo ezijulile ezihlobene nesimo esingokomoya nesesikhashana somphuphi.
Ukukhuleka ngaphakathi kwe-Kaaba, isibonelo, kubonisa ukufuna ukuphepha nokuzuza impumelelo lapho ubhekene nezinselele.
Ngakolunye uhlangothi, uma umuntu ezibona ethandaza ophahleni lweKaaba, lokhu kungase kubonise ukuhlanganyela ezenzweni ezingamukeleki ngokwenkolo noma ukukhukhuleka ekuhlubukeni.
Ukuthandaza eduze kweKaaba kuveza isicelo sokuthi umthandazo uphendulwe, noma isicelo sosizo kumuntu onamandla nonethonya.
Ukuzijwayeza umkhuleko nomhlane obheke i-Kaaba kukhombisa isicelo sokuvikelwa kumuntu ongakwazi ukukunikeza, kuyilapho ukuthandaza ne-Kaaba ngemuva komuntu othandazayo kungase kubonise ukuphambuka ekuqondeni okuhlangene kanye nenkolo.
Izincazelo nazo ziyehluka uma kwenziwa imikhuleko ethile eduze neKaaba.
Umkhuleko wokusa ukhombisa ukuqala komsebenzi obusisiwe oletha ubuhle obuningi, futhi umthandazo wasemini ufanekisela ukunqoba kweqiniso.
Ngokuqondene nomthandazo wantambama, ubonisa ukuzola nokuphumula.
Ngenkathi imikhuleko yeMaghrib ne-Isha ikhombisa ukushabalala kosizi nobungozi.
Ukuthandazela umufi eduze kweKaaba kungase kusikisele ukufa komuntu owaziwayo nohlonishwayo, futhi ukuthandazela imvula kumemezela ukukhululeka nobuhle obuzayo, kungakhathaliseki ukuthi umuntu ngamunye noma iqembu.
Ekugcineni, ukuthandaza ngenxa yokwesaba ngaphakathi kweKaaba kugcizelela ukuphepha nokuvikelwa kuzo zonke izingozi.
Ukuhunyushwa kwephupho mayelana nokuthandaza phambi kweKaaba kwabesifazane abangashadile
Lapho owesifazane ongashadile ephupha ethandaza phambi kweKaaba, lokhu kubonisa ukujula kokuxhumana kwakhe nezinkolelo zakhe ezingokwenkolo nokuzama kwakhe ukusondela kuNkulunkulu.
Lo mbono ubonisa imizamo yakhe eqhubekayo yokuthuthukisa ubuhlobo bakhe obungokomoya nokwandisa izenzo zakhe ezinhle.
Okuhlangenwe nakho okubukwayo ephusheni kungase futhi kubonise ukuqala kwesigaba esisha esigcwele ukuqiniseka ezicini zempilo yakhe yenkolo nengokomoya, futhi kubonisa ukuthi kungenzeka ukuthi afinyelele lokho akufisayo esimweni sobudlelwane bakhe nenkolo yakhe kanye nenkolo yakhe. imikhuba.
Ukuthandazela owesifazane ongashadile phambi kweKaaba ephusheni kuveza nokulangazelela kwakhe okukhulu ukwenza amasiko enkolo ngokunembe kakhudlwana kanye nesifiso sakhe sokuvelela ekukhulekeleni kwakhe nasenkolweni yakhe.
Ukuhunyushwa kwephupho mayelana nokuya eMecca
Ukuvakashela iMecca ngamaphupho kunezincazelo ezinhle ezijulile kubantu abahlangabezana nakho.
Lapho umuntu ephupha ngalolu hambo, kungase kubonise ukuthi ujabulela izibusiso ezinkulu ekuphileni kwakhe nokwamukela okuhle okuvela kuNkulunkulu uMninimandla onke.
Kulabo abafuna ukuthola umsebenzi ohambisana namagugu abo futhi obenza bakwazi ukuziphilisa ngesithunzi, lo mbono ungase ufanekisele ukusondela kwethuba lomsebenzi elanelisayo nelizinzile.
Kumuntu osezikweletini ozibona eya eMecca ngephupho lakhe, lo mbono ungase ube inkomba yokuthi uyothola imali eyanele ukuze akhokhe izikweletu zakhe futhi asuse imithwalo yemali emsindayo.
Kulabo abaphethwe yizifo noma ababhekene nezinselele zempilo ezingathi sína, ukuphupha ngokuya eMecca kungamelela ithemba lokululama nokukhululeka ebunzimeni bezempilo ababhekana nabo.
Ukuhunyushwa kwephupho mayelana ne-Kaaba akuyona indawo
Ukuchazwa kokubona i-Kaaba ephusheni ezindaweni ezingajwayelekile kunezincazelo ezihlukahlukene.
Uma zitholakala ezindaweni ezingavamile, njengenhliziyo yolwandle, isibonelo, lokhu kungase kuhunyushwe njengesibonakaliso sokuqeda ukuziphatha okungalungile nokugwema ukwenza amaphutha futhi.
Nakuba ukubonakala kwayo esibhakabhakeni kungase kuveze ukuthi umbukeli usondele kangakanani kuMdali, futhi kukhombisa ubumsulwa benhloso kanye nezenzo ezinhle.
Lawa maphupho angase amele izindaba ezinhle zokuthi ubunzima, kungaba okomuntu siqu noma okomndeni, buzonqotshwa ngokushelela nangempumelelo.
Ngaphezu kwalokho, imibono enjalo ingase ibonakale ifanekisela impumelelo nobuhle ekufinyeleleni imigomo osekunesikhathi eside ilindelwe, okunengxenye ekuletheni ukuthula nokuzinza ekuphileni komuntu.
Ukuphupha ngeMecca ngaphandle kokuyibona iKaaba
Uma owesifazane oshadile ephupha ukuthi useMecca kodwa engayiboni iKaaba, lokhu kunezincazelo eziningana.
Ngakolunye uhlangothi, leli phupho libonisa ukujula kokuzibophezela kwakhe ngokomoya nangokwenkolo ekuvakasheleni iZwe Elingcwele.
Libonisa nokuthi izindaba ezijabulisayo zingase zimfinyelele ngokushesha, kuhlanganise nethuba lokushada noma izenzakalo ezifanayo ezijabulisayo.
Ngakolunye uhlangothi, abanye bangase bahumushe lolu hlobo lwephupho njengesexwayiso noma inkomba yokuthi isenzakalo esingathandeki sizokwenzeka.
Ekhuleka eMecca ngephupho
Uma owesifazane oshadile ephupha ukuthi useMecca engayiboni i-Kaaba, lokhu kunezincazelo ezibalulekile.
Iphupho libonisa ukuxhumana kowesifazane nezici ezingokomoya nokuzibophezela kwakhe ekuvakasheleni izindawo ezingcwele.
Kungase futhi kubhekwe njengommemezeli wezindaba ezinhle ezizayo, mhlawumbe ukuqala kwesigaba esisha noma umshado ozayo.
Ngakolunye uhlangothi, ukuhumusha iphupho njengesixwayiso noma isibonakaliso esibi kungase kuholele ekulindeni ukuthi izinto ezingathandeki zizokwenzeka.
Ngakho-ke, kubalulekile ukuzindla ngezincazelo zephupho futhi sikubheke njengesisusa sokuqinisa ukuxhumana nezici ezingokomoya.
Ukuzibona wenza imithandazo eMecca ngesikhathi sephupho kufanekisela izinga lokuzola nokuqinisekiswa okugcwele ukuphila komphuphi, futhi kubonisa ubuhlobo obuseduze nobungokomoya noMdali nokuzibophezela ekukhulekeleni nasekunxuseni.
Lo mbono ungase ube nencazelo ekhethekile endodeni uma uyiqaphelisa ngokunganaki emisebenzini yayo engokwenkolo nemisebenzi eyabelwe yona, ugcizelela ukubaluleka kokuphendukela ekunxuseni nasekuceleni intethelelo kuNkulunkulu ukuze indawo yayo ekuphileni kwangemva kokufa ibe sethunzini. yenjabulo.
