Ukuhunyushwa kwephupho ngokushaya umama
Ezweni lokuchazwa kwamaphupho, eminye imibono ingase ibe nezincazelo ezingalindelekile eziphikisana nokucabanga okukha phezulu. Isibonelo, uma indodana ibona ephusheni layo ukuthi ishaya unina, lokhu kungase kuhunyushwe kwezinye izincazelo zibe yinkomba yemizwa yothando nokunakekelwa anakho kuye, ngokuphambene nalokho okwenzekayo okungase kusikisele. Ngakolunye uhlangothi, uma umama ebona ephusheni lakhe ukuthi ushaya izingane zakhe, kuthiwa lokhu kungabonisa lokho akulindele ngokwezimali noma izithakazelo anazo nezingane zakhe empeleni.
Ngomqondo ohlukile, lapho umama ephupha ukuthi ushaya indodakazi yakhe, lokhu kungase kuhunyushwe njengesibonakaliso sokungafani kokuziphatha noma ukuphikisana namasiko namasiko ayelandelwa ekukhulisweni komama. Lokhu kugqamisa ukungezwani phakathi kwezizukulwane nezinga lokunamathela ezimisweni zomndeni ezindala.
Nokho, uma indodana izibona ishaya unina ephusheni, lokhu kungase kuhunyushwe njengenkomba yokuhlupheka kwangaphakathi, kungakhathaliseki ukuthi kungokwengqondo noma ngokomzwelo, njengobuhlungu, ukudabuka, noma imizwa yokuzisola nokudumazeka. Le mibono ingase ibonise izingxabano zangaphakathi nezangaphandle umphuphi abhekana nazo ekuphileni kwakhe kwangempela.
Nakuba izincazelo zamaphupho zingahlukahluka futhi zibe nencazelo eningi, kufanele kucatshangelwe ukuthi akuyona isayensi eqondile futhi okusalayo ukuthi umuntu ahlole izincazelo zamaphupho akhe ngokuhlangenwe nakho kwakhe siqu kanye namaqiniso angokomzwelo nangokwengqondo.
Ukushaya umama ephusheni ngu-Ibn Sirin
Isazi esihlonishwayo u-Muhammad Ibn Sirin - kwangathi uNkulunkulu angamthethelela - sibike izincazelo eziningana zombono wokushaya umama womuntu ngamaphupho, ngalinye linezincazelo ezahlukene ngokwemininingwane yephupho. Kwesinye isikhathi, uma intombazane ibona ukuthi unina uyamshaya, lokhu kungase kubonise ukuthi intombazane ayihambisani neseluleko sikamama nokuthi kukhona ubunzima ekumkhuliseni, kodwa leli phupho lingase lithwale izibonakaliso zezinzuzo nenjabulo ezayo. Ngakolunye uhlangothi, uma umama ephupha ukuthi usebenzisa inkemba ukushaya izingane zakhe, lokhu kusho ukuthola imali nokuthola ukusekelwa kubantwana bakhe abalungile. Ngaphezu kwalokho, iphupho eliphathelene nomama eshaya indodakazi yakhe esiswini lingabonisa ukwenza izono noma ukuthola imali ngezindlela ezisolisayo. Ngokuqondene nentombazane engashadile ezizwa ijabule ngemva kokubona ukushaywa ephusheni, lokhu kungase kubonise ukubambezeleka komshado.
Ngamafuphi, ukuhumusha kuka-Ibn Sirin mayelana namacala okushaywa komama emaphusheni kubonisa ukuhlotshaniswa kwezenzakalo ezingokwengqondo, ezemfundo, nezenhlalakahle komunye nomunye, enezela isilinganiso sokuziphatha nesixwayiso ngezinye izikhathi kanye nezibikezelo ezinhle ngezinye izikhathi.
Ukushaya umama ephusheni kwabesifazane abangashadile
Ukubona intombazane eshaya unina ephusheni iphethe izincazelo eziningi ngokusekelwe kumongo wephupho kanye nesimo somphakathi somphuphi. Uma umphuphi ebonisa ubudlova kumama wakhe ephusheni, lokhu kungase kubonise ukuthi uzizwa ezisola futhi ezizwa engaphansi ngenxa yokungamazi umama wakhe njengoba kufanele. Lolu hlobo lwephupho lubhekwa njengesimemo entombazaneni yokulungisa inkambo yobuhlobo bayo nokuthuthukisa ukuxhumana nokuhloniphana.
Lapho intombazane engashadile iphupha ukuthi ishaya unina, kodwa ngaphandle kokumlimaza ngempela, lokhu kungahunyushwa ngokuthi kunezinzuzo nezithakazelo ezizozuzisa umphuphi empilweni yakhe yangempela. Lolu hlobo lwephupho luwuphawu oluhle oluphethe ubuhle nokuchuma.
Ngakolunye uhlangothi, uma intombazane izithola ihlasela unina ephusheni, iphupho lingase libonise ukunganaki nokuhluleka ukwenza imisebenzi yakhe kumama wayo. Lo mbono ungase uqokomise isidingo esiphuthumayo sokulungisa ubuhlobo phakathi kwalaba ababili, njengoba intombazane kumelwe ibonise umusa nokwazisa kunina.
Uma umama ephusheni ephila, iphupho libiza intombazane ukuthi ibonise ukubonga nokubonga kuye. Uma umama eshonile, umbono ukhombisa ukubaluleka kokumthandazela nokunikela ngomphefumulo wakhe.
Ekugcineni, kunezincazelo eziningi zamaphupho mayelana nokushaya umama futhi zihluke ngokuvumelana nezimo ezihlukene zephupho ngalinye, okuqinisa ukubaluleka kokuzichaza ngokucophelela futhi ngamabomu ukuqonda imilayezo ejulile nezincazelo ezingemuva kwazo.
Ukushaya umama ephusheni owesifazane oshadile
Ukuchazwa kwamaphupho ahlobene nowesifazane oshadile ebona unina emshaya ephusheni kungase kube nezincazelo ezijulile, ngokusho kochwepheshe bokuchaza amaphupho. Uma owesifazane oshadile ephupha ukuthi unina uyamshaya, leli phupho lingase libe uphawu oluhle olubonisa ukunakekelwa nokuvikelwa okwengeziwe umama aqondise endodakazini yakhe.
Iphupho ngezinye izikhathi libhekwa njengesibonakaliso seseluleko esibalulekile kanye nokusekelwa umama anganikeza indodakazi yakhe ekubhekaneni nezinselele zokuphila. Iphupho libuye libonise uthando olukhulu nokukhathazeka umama anakho ngendodakazi yakhe, njengoba liqokomisa isici sokuvikela nokulwela ukugwema ukulimala kuye.
Ngakolunye uhlangothi, iphupho mayelana nomama oshaya indodakazi yakhe ngento enzima kungase kubonise isimo sokungahloniphi noma ukungezwani ebuhlotsheni phakathi komama nendodakazi yakhe. Emaphusheni anjalo, izithiyo ezibhekene nowesifazane oshadile zibonakala nokuthi ubuhlobo nomama wakhe bungasiza kanjani ukumqondisa nokumsekela phakathi nezinkinga.
Ngokuvamile, umbono wowesifazane oshadile oshaya unina ephusheni uphethe izincazelo ezihlukahlukene ezihloselwe ukuveza imizwa ejulile, ukusekelwa, kanye nesiqondiso esiqondiswe kumama endodakazini yakhe, ngokuvamile ebonisa amandla esibopho nobuhlobo obuseduze phakathi kwabo. .
Ukubona umuntu eshaya othile ephusheni ngokusho kuka-Ibn Sirin
U-Ibn Sirin, isazi sokuchaza amaphupho, unikeza izincazelo ezijulile zamaphupho ezihlanganisa isihloko sokushaywa. Ngokwezincazelo zakhe, ukushaywa ephusheni kungaba nencazelo eyakhayo kuye ngokuthi iphupho likuphi kanye nomuntu oshaywayo. Lapho ubona umuntu ongaziwa eshaywa, umbono ubonisa imizamo yokusiza abanye. Ngenkathi ukushaya umuntu owaziwayo kubonisa isifiso somphuphi ukunikeza iseluleko nesiqondiso.
Ukushaya isihlobo kuwuphawu lwezingxoxo zokuqondiswa kwezigwegwe noma ukusola ngenhloso yokulungisa. Okuhlukanisa incazelo iyithuluzi elisetshenziswa ekuphindaphindeni; Ngokwesibonelo, ukushaya ngokhuni kubonisa ukwenza izithembiso zokungathembeki, kuyilapho ukushaya ngesiswebhu kubonisa ukuthatha okuthile komunye umuntu ngokungemthetho. I-symbolism imbi kakhulu ekusetshenzisweni kwamatshe noma izicathulo njengamathuluzi okushaya, njengoba iveza ukuhlukumeza kanye nokudluliselwa kwezibopho zezezimali ngaphansi kwesithunzi semali mboleko noma ama-trust.
Ukushaya izingxenye ezithile zomzimba kunezincazelo ezikhethekile. Ukushaya ikhanda kuhunyushwa njengokufuna amandla noma ukuncintisana, kuyilapho ukushaya umhlane kuhlotshaniswa nokukhaphela. Amaphupho lapho kuvela khona ukushaywa okuhambisana nokuklabalasa asikisela isidingo sosizo, kuyilapho ukushaywa okuhambisana nokuthuka nokuthuka kubonisa ukuziphatha okunonya kwabanye.
Okwenza ukuhumusha kuka-Ibn Sirin kuhluke ukuchazwa kwakhe kwezibalo ezingavamile ezifana ne-sultan noma umuntu wesikhundla, njengoba lokhu kubhekwa njengobufakazi bamandla nokunqoba. Ukuphupha ngokushaya umuntu ofile kusikisela ukulwela amalungelo noma izidingo, futhi kungase kubonise ukunakekela umndeni kamufi.
Lezi zincazelo zinikeza amazwibela okuthi amaphupho athathwa kanjani njengemiyalezo efihlekile enezincazelo ezibalulekile nezeluleko, ebonisa izifiso zethu, ukwesaba, kanye nezinselele esibhekana nazo nokuthi singabhekana kanjani nazo.
Ukubona umuntu engishaya ephusheni ngokusho kuka-Ibn Sirin
Ezweni lamaphupho, isithombe somuntu okushayayo singaba nezincazelo ezahlukene kuye ngokuthi umongo wephupho kanye nezici zalo ezihambisana nalo. Uma ukushaya ephusheni kungabangela ukulimala ngokomzimba, lokhu kungase kubonise ukuthi uzothola iseluleko nesiqondiso esiwusizo kuwe. Ngakolunye uhlangothi, uma uzithola ephusheni ushaywa kanzima ngaphandle kokulimala, lokhu kungase kubonise okuhlangenwe nakho kwakho kwezimo empeleni lapho unomuzwa wokuthi ungumuntu obhekene nokugxekwa noma ukusolwa kwabanye.
I-connotation iba nzima kakhulu uma ukushaya ephusheni kwakunzima ngokwanele ukubangela ukopha, okubonisa ukuthi uhlushwa ukungabi nabulungisa nonya empilweni yakho. Uma ushaywe kanzima okwaholela ekutheni ulahlekelwe ukwazi ephusheni, lokhu kufanekisela ukulahlekelwa kwakho ilungelo elithile noma ukuchayeka kwakho ekugetshengeni abanye.
Uma umuntu okushaya ephusheni waziwa nguwe, lokhu kungase kubonise ukuziphatha kwakhe okuhle kuwe, kuyilapho ukushaywa ngumuntu oseduze kusho ubuhle obungase bufike kuwe obuvela ezihlotsheni zakho. Esimeni lapho umhlukumezi ephusheni engumuntu onegunya njengenkosi noma umongameli, lokhu kungase kusho ukuthi uthola imali noma amandla.
Ngokuqondene nokushaywa ephusheni ngumuntu onegunya ngenkathi uboshiwe noma uboshiwe, lokhu kubonisa ukuthi uzothola amazwi ahlabayo. Uma ephusheni ushaywa ngaphandle kokuzivikela, lokhu kubonisa ukwenqaba kwakho ukwamukela iseluleko. Nakuba ukushaya phambi kwesixuku ephusheni kubonisa ukuchayeka ekujezisweni.
Ngaphezu kwalokho, ukushaya nge-slippers ephusheni kuhlotshaniswa nokubhekana nezinkinga ezihlobene nomsebenzi noma ukuziphilisa. Ukushaya ngamatshe kubonisa ukuchayeka emahlebezi nasekuhlebeni. Okokugcina, uma ephusheni ushaywa ngesiswebhu, lokhu kuyakuxwayisa ukuthi wenza okubi okungaholela ekujezisweni kwakho.
Ukubona umuntu engishaya ngesandla ephusheni
Ekuchazeni amaphupho, umbono wokushaya ngesandla uphethe izincazelo eziningi kuye ngokuthi ubani owenza lesi senzo nokuthi senzeka kanjani. Ukuphupha othile ekushaya kungabonisa izinzuzo zezezimali ezilindelwe kulowo muntu. Uma umenzi wobubi aziwa nguwe, lokhu kungase kubonise ukuthi uzokwenza okuthile okuzuzisa wena. Nakuba uma lo muntu eseduze nawe, lokhu kungase kubonise ukuthola ifa. Ukuphupha umuntu ongamazi ekushaya kuyinkomba yendlela yokuziphilisa ezayo ezoza kuwe ngezindlela zangaphandle.
Imininingwane yokushaywa ephusheni nayo iphethe izincazelo ezikhethekile. Ukushaya ubuso kufanekisela isiqondiso neseluleko, kuyilapho ukushaya ikhanda kubonisa ukufeza imigomo nezifiso. Ukushaya intamo kuveza ukwethembeka nokuthatha imithwalo yemfanelo, kuyilapho ukuphulula ngemuva kubonisa ukuxazulula izikweletu.
Uma ubona ephusheni lakho ukuthi othile ukushaya esiswini, lokhu kubonisa ukuthola imali esemthethweni. Ngokuqondene nokushaya ijwabu leso ephusheni, kungase kuxwayise ngokulahleka kwezimiso nezimiso ezingokomoya.
Yonke imibono emhlabeni wamaphupho iphethe imilayezo ehlukahlukene engase ibe izibonakaliso kulowo ophuphayo mayelana nenkambo yempilo yakhe, izinselele angase abhekane nazo, noma indlela yokuziphilisa engase imfikele. Ukuchazwa kwamaphupho kufanele kwenziwe ngokucophelela nangokucophelela, kucatshangelwa zonke izici zephupho kanye nomongo lapho lifike khona.
Ebona umuntu eshaywa emlenzeni ephusheni
Ekuchazeni iphupho, ukubona umuntu eshaya umuntu ezinyaweni ephusheni kungase kube nezincazelo ezahlukene kuye ngokuthi imininingwane ezungeze iphupho. Uma kubonakala ephusheni ukuthi umuntu ushaya omunye onyaweni lwesokudla, lokhu kungase kubonise indima enhle umphuphi ayidlalayo empilweni yabanye, njengoba ebanikeza izeluleko futhi abakhuthaze ukuba balandele izindlela ezifanele futhi bahlale kude. kusukela ezenzweni ezimbi. Ukushaya umuntu onyaweni lwesobunxele ephusheni kubonisa usizo ekuthuthukiseni isimo sezezimali sabanye.
Ukushaywa ngonyawo ephusheni kungase kulethe izindaba ezinhle zokuqeda ubunzima nokugcwaliseka kwezifiso, futhi kungase kubikezele ukuthi kungenzeka ukuhamba. Ukushaya umuntu ongaziwa enyaweni ephusheni kuphinde kubonise ukuthambekela komphuphi ukusiza abantu abadinga usizo noma abafuna usizo. Nakuba umbono wokushaya umuntu owaziwayo onyaweni uveza ukuhlinzeka ngosizo lwezezimali kulo muntu.
Uma ukushaywa kwenziwa ngethuluzi, iphupho lingabonisa usizo ekuqedeni uhambo noma iphrojekthi entsha. Nakuba ukushaya othile onyaweni ngezandla zakho kufanekisela ukugcwaliseka kwezithembiso ezenziwe.
Ekugcineni, ukuhunyushwa kwamaphupho kuhlala kuxhumene nezimo nezenzakalo zokuphila komuntu siqu komphuphi, njengoba imininingwane eqondile kanye nesimo esijwayelekile sephupho singathinta incazelo nokuchazwa kwalo.
Ukuchazwa kwephupho ngomuntu engishaya ngenduku
Ezweni lamaphupho, izimpawu nezimo esizibonayo zinezincazelo ezihlukene ezingase zibhekisele ezintweni ezisezimpilweni zethu zangempela. Ukuphupha umuntu ekushaya ngenduku kungaba nezincazelo eziningi ezincike kumongo wephupho nokuthi lowo ophuphayo usabela kanjani kulesi sigameko. Ngokuvamile, lo mbono ungase ubonise ukuthola ukwesekwa nosizo kwabanye ekufinyeleleni imigomo yakho, okusho ukuthi ukuba khona komuntu okushaya ngenduku ephusheni kungase kufanekisele ukubambisana nosizo olutholayo ukuze ufeze lokho okufunayo.
Uma ukushaya ephusheni kusesandleni, lokhu kungase kubonise ukuzuza kwezezimali noma impumelelo emsebenzini osekelwe emzamweni wezandla. Uma ukushaywa kwakusekhanda, iphupho lingase libonise ingcindezi noma iseluleko esinamandla lowo ophuphayo asithola kwabanye ekuphileni kwakhe. Mayelana nokushaywa emhlane, kungase kubonise ukuthi umuntu uzizwa evikelekile futhi esekelwe yilabo abaseduze naye.
Komunye umongo, uma induku iphuka ngenkathi ishaya, lokhu kungase kusho ukungena engxabanweni noma ekungabonini ngaso linye nabanye. Uma ubona induku esontekile isetshenziselwa ukushaya, iphupho lingabonisa ukukhohlisa noma ubuqili kubantu abaseduze nomphuphi.
Ezinye izincazelo zihamba phambili, njengokuthi ukubona ukushaywa ngenduku kungase kumemezele umshado oseduze womuntu obona iphupho.
Kubalulekile ukuqaphela ukuthi lezi zincazelo zihambisana nezingqimba zezimpawu ezingase zihluke kuye ngokuthi umuntu obona iphupho kanye nokuhlangenwe nakho kwakhe siqu. Amaphupho, ekugcineni, ayizinkomba zomqondo ongaphansi kokwazi, esiphila nakho, kanye namathonya amasiko asizungezile.
Ukuhunyushwa kokubona ushaywa ngama-slippers ephusheni
Ekuhunyushweni kwephupho, incazelo yokwamukela ukushaywa ngezicathulo inezincazelo eziningi ezihluka kuye ngokuthi umongo wephupho. Uma umuntu ephupha ukuthi ushaywa ngesicathulo, lokhu kungase kubonise ukukhuzwa noma ukugxekwa abhekana nakho komunye umuntu empilweni yangempela. Amaphupho ahlanganisa ukushaywa ama-slipper noma izicathulo aphethe izexwayiso noma izimpawu ezihlobene nezikweletu, izibopho, noma amaphutha okudingeka alungiswe.
Ngakolunye uhlangothi, lapho umuntu efakaza ephusheni lakhe ukuthi ushaya abanye ngesicathulo, lokhu kungase kubonise isifiso sakhe sokulawula noma ukuthonya izindaba ezihlobene nemali noma izithakazelo ezifanayo. Uma umuntu oshaywe ephusheni waziwa, lokhu kungase kusho ukuthi umphuphi uzama ukunikeza isandla sokusiza kulo muntu, kodwa ngendlela engase ibonakale iphoqelelwe.
Ukuhlangana nomuntu ongaziwa emaphusheni lapho ushaywa khona ngezicathulo kungagqamisa ukuba khona kwezinselele ezingalindelekile noma izimbangi endaweni yokusebenza noma kwezinye izici zokuphila. Ukuxosha ngempumelelo la magalelo noma ukuzivikela kuwuphawu lokunqoba izithiyo kanye nokunqoba imibango ngempumelelo.
Ngezinye izikhathi, iphupho mayelana nokushaya izicathulo ezindaweni zomphakathi libonisa ukwesaba ukuhlazeka noma ukuvezwa ngenxa yezenzo eziyihlazo noma amagama. Ukuchazwa kwala maphupho kusikisela ukunaka isidingo sokucabangela ngokucophelela ukuziphatha namagama ukuze ugweme ukuchayeka ezimweni ezihlazisayo noma ezicasulayo.
Ngokuvamile, amaphupho ahlanganisa ukushaya ngezicathulo ayizimpawu ezicacile ezithwala izincazelo eziningi kuye ngemininingwane yephupho kanye nomongo lapho livela khona. Kushukumisa umuntu ukuba acabange futhi abheke ukuphila kwakhe kwangempela efuna imiyalezo efihliwe engase ibe nomthelela ekuqondiseni noma ekuthuthukiseni indlela yakhe.
Ukuphupha ushaywa ngoswazi ubhaxabulwa
Ekuchazeni amaphupho, umbono wokushaywa uphethe izincazelo ezihlukahlukene, kuye ngokuthi ithuluzi elisetshenziswe ephusheni. Ngokwemibono kaSheikh Al-Nabulsi kanye no-Ibn Sirin, ukushaya izinkuni ephusheni kubhekwa njengophawu olubi olubonisa ukwehluleka ukugcina izithembiso. Ngakolunye uhlangothi, uma iphupho lihlanganisa ukushaywa ngeziswebhu nokubonakala kwegazi, lokhu kubonisa ukulahlekelwa kwezinto ezibonakalayo, noma kungase kufanekisele ukuthukwa namagama amabi uma kungekho gazi.
Ngaphezu kwalokho, ukuphupha ushaywa ngethuluzi elikhethiwe kungase kube inkomba yokuveza izinto ezingaqondakali, kusho u-Al-Nabulsi. Ngokuqondene nokushaywa ngenkemba ephusheni, kubonisa ubufakazi nobufakazi, futhi amandla engxabano ancike ekubukhali kwenkemba.
Ukushaya ngesandla esingenalutho ephusheni kufanekisela ukuphana nokuphana ngemali, kuyilapho ukushaya ngenduku kusho ukwesekwa nokusekelwa. Ukubona ukushaywa ngesiswebhu ephusheni kubonisa ukwesekwa kokuziphatha, kodwa uma ukushaywa kulinganiselwe, khona-ke lokhu kubhekwa njengesiyalo ngokuhambisana nezindinganiso zenkolo. Ekugcineni, uma umuntu ebona ephusheni lakhe ukuthi othile umjikijela ngetshe noma into efanayo, lokhu kungase kube uphawu lokwenza isono noma ukuziphatha okubi, okufana nalokho okwenzeka kubantu bakwaLoti.
Eshaya ikhanda eshaya nesandla ephusheni
Ukuhumusha ukubona ubudlova emaphusheni kubhekwa njengenye yezihloko eziyinkimbinkimbi futhi ezithakazelisayo emhlabeni wokuhumusha amaphupho. Uma ukushaya kuvela ephusheni, kungaba nezincazelo eziningi ezahlukene kuye ngokuthi ukushaywa kwenzeka kuphi nokuthi kwenzeka kanjani. Uma ukushaya bekusekhanda noma ebusweni ngento ethile futhi kushiye uphawu, lokhu kungase kubonise izinhloso ezimbi zomuntu oshaya lowo oshaywayo. Ukushaya indawo yamehlo kungase kube nezincazelo ezihlobene nokuthonya izindinganiso nezinkolelo zomuntu oshaywayo, kuyilapho ukushaya ugebhezi kungase kubonise ukuthi umhlaseli ufeze izinhloso zakhe kumuntu oshaywayo.
Ngakolunye uhlangothi, ukushaya indlebe ephusheni kungase kubonise umshado noma ubuhlobo obungokomzwelo phakathi komhlaseli nesihlobo somuntu oshaywayo. Kukhona izincazelo ezibonisa ukuthi ukushaya izindawo ezifana nomhlane noma i-sacrum ephusheni kungase kubonise usizo lwezezimali noma ukusekelwa ekufezeni umshado kumuntu oshaywayo.
Ngomongo ohlukile, ukuhunyushwa kokushaya esandleni emaphusheni kuvame ukuphakamisa iziphakamiso ezihlobene nokuzuza kwezezimali, kuyilapho ukushaya ezinyaweni kungase kufanekisele ukuphishekela ukufeza umgomo noma ukunciphisa ukucindezeleka nezinhlekelele. Uma kukhulunywa ngokubona ukushaywa ekhanda, kuthathwa njengokunikeza iseluleko mayelana namandla negunya. Ngakolunye uhlangothi, ukushaya ubuso ephusheni kuhambisana naso isixwayiso sokwenza okubi nezono, okungase kube yinzuzo kulo mhlaba kodwa kube yingozi ekuphileni kwangemva kokufa. Okokugcina, ukushaya isisu ephusheni kungase kube inkomba yokuzuza inzuzo noma ukusekelwa kwezezimali kumhlaseli.
Kuyacaca ukuthi amaphupho ahlanganisa nendaba yokushaywa anezincazelo eziningi ezahlukene, kuye kakhulu ngemininingwane eqondile yephupho. Kubalulekile ukukhumbula ukuthi ukuhunyushwa kwamaphupho kuyahlukahluka kumuntu nomuntu ngokusekelwe kokuhlangenwe nakho kwabo kanye nezinkolelo zabo.
