Ukuhunyushwa kwephupho ngomuntu ofile edla inyama ephekiwe
Uma umuntu oshonile ebonakala emaphusheni edla inyama ephekiwe, izincazelo ziyahlukahluka ngokuya ngemininingwane yephupho kanye nesimo somphuphi.
Lokhu kungase kubonise izinguquko ezibalulekile ekuphileni komuntu, futhi lawa maphupho angase aphathe imilayezo eyahlukahlukene kuye komongo.
Ezimweni lapho umuntu ebhekene nokucindezeleka kwezezimali, iphupho lingabonisa ukuza kwamathuba okuthuthukisa isimo sezezimali.
Uma oshonile ebonakala ephusheni engumuntu owaziwayo kumphuphi, kungase kubonise isimo esingcono somphefumulo oshonile noma amandla nokuzimisela eduze nomphuphi.
Ezinye izincazelo zibonisa ukuthi ukuphupha umuntu oshonile edla ukudla kungase kufanekisele izenzo ezinhle ezenziwa ngesikhathi sokuphila, kanye nezibusiso lezi zenzo ezishiya kulabo abaphilayo.
Ngakolunye uhlangothi, uma iphupho lihlanganisa ukudla nomuntu oshonile ongaziwa, lingase libikezele izinguquko ezinkulu noma izikhathi zokunqanyulwa kwabaseduze nabo.
Ngezinye izikhathi, iphupho lingase libonakale njengenkomba yokufa kwelungu lomndeni uma umufi edla yonke inyama futhi engashiyi lutho, kodwa lezi zincazelo zihlala ngaphakathi kwendawo yokuchazwa komuntu siqu.
Amaphupho aqukethe izigcawu zokondla oshonile, ikakhulukazi uma beyizihlobo, angabonisa isifiso somphuphi sokunikeza izipho emiphefumulweni yabo kanye nezinga lobuhlobo obuqinile obabophile.
Uma umuntu ofile engumakhelwane womphuphi futhi edla endlini yomphuphi, khona-ke lo mbono ungase uthembise izindaba ezinhle mayelana nokuthenga ikhaya elisha noma isiqalo esisha.
Ngokuvamile, amaphupho ahilela abantu abashonile akhuluma ngezihloko zokulahlekelwa, izinguquko, nethemba ngekusasa, futhi anikeza nezincazelo ezishukumisa umcabango nokuzindla mayelana nendlela yokuphila.
Ukuhunyushwa kwephupho ngokudla ukudla okufile kwabaphilayo
Lapho umufi ebonakala ephusheni edla futhi ephuza, lokhu kubonisa induduzo yakhe kwelinye izwe.
Ukudla emaphusheni kungase kufanekisele izenzo ezinhle umuntu azifezile ekuphileni kwakhe, ebonisa isimo sokuvikelwa nenduduzo enikezwa kuye ngemva kokufa kwakhe.
Uma ephusheni kubonakala ukuthi umuntu udla etafuleni nomuntu oshonile angamazi, lokhu kungase kuhunyushwe ngokuthi umuzwa wokuhlukaniswa noma ukuhlukana.
Nokho, uma lo muntu oshonile eyisihlobo, iphupho liphethe izimpawu zesibusiso nokuziphilisa ngokuchichimayo, kanye nezimemezelo zezindaba ezinhle ngokushesha.
Uma umlingiswa oshonile ephusheni engu-anti noma umalume womphuphi, lokhu kungase kusho ukuthi kungenzeka ukugula okungazelelwe.
Ngokuphambene nalokho, uma oshonile wayengumalumekazi noma umalume, iphupho lingase libonise uzwela nothando olutholwa umphuphi emndenini wakhe.
Ukudla nomakhelwane oshonile ephusheni kungase kumemezele amathuba okuthuthela endaweni entsha yokuhlala.
Ebona abangasekho behambisa inyama kuphekiwe
Uma umuntu oshonile ebonakala ephusheni ehlukanisa inyama ephekiwe, lokhu kuwuphawu olubonisa ukuthi lo muntu uhlukanisa impahla yakhe kanye nefa alishiya ngokuhambisana nezinqumo zeSharia nangobulungiswa.
Leli phupho libuye libonise ikhono lalo muntu lokuxazulula izingxabano ezingase ziphakame phakathi kwamalungu omndeni wakhe mayelana nefa.
Umbono ubonisa nokuthi umphuphi angase ezwe izindaba ezijabulisayo ezinsukwini ezizayo.
Uma inyama ehlukanisiwe imelela inyama yomhlatshelo futhi isakazwa ngaphandle kwenkathi yomhlatshelo, lokhu kumemezela ukuthi umphuphi uzovezwa uchungechunge lwezinkinga nezithiyo.
Ngakolunye uhlangothi, uma inyama yomhlatshelo isakazwa phakathi nenkathi yomhlatshelo, lokhu kuthembisa umphuphi izindaba ezinhle ukuthi uzosusa izinkathazo nezingcindezi abhekana nazo, futhi kubonisa ukuthambekela kwakhe ekwenzeni umsebenzi wokupha.
Esimweni lapho kusakazwa khona inyama eluhlaza, lokhu kubonisa ukuthi umphuphi udlula enkathini yokucindezela okukhulu futhi evezwe amazwi abuhlungu avela kubantu abaseduze, okungase kumbangele ukuba azizwe ecindezelekile.
Ukuhunyushwa kwephupho ngomuntu ofile edla inyama engaphekiwe
Kwamanye amasiko, ukuphupha ubona umuntu oshonile edla inyama eluhlaza kubonakala njengophawu olunezincazelo ezingezinhle, njengoba ukudla inyama eluhlaza kungase kufanekisele izinkinga zangempela noma ukulimala.
Abanye abantu bahlobanisa lo mbono nethuba lokuthola isifo esibi esingase sibe usongo ekuphileni komuntu, noma kungase kubonise isimo sezikweletu nezibopho zezimali umufi azishiya ngemuva, okuthwalisa abaphilayo umthwalo wabo wokuzinza.
Lo mbono usho nokuthi lowo ophuphayo angase adlule enkathini egcwele izinselele nobunzima, embiza ukuba abambelele ekubekezeleni nokholo ukuze anqobe lezi zinkinga.
Kulo mongo, kunesidingo sokusebenzisa izindinganiso ezingokomoya nezokuziphatha njengosekelo lokunqoba izithiyo.
Ukuhumusha amaphupho kuhlala kuyindaba eyinkimbinkimbi engachazwa ngaphezu kweyodwa, futhi izincazelo ziyahlukahluka kuye ngokuthi umongo womuntu wamaphupho kanye nemvelaphi yamasiko le mibono iqondwa ngayo.
Incazelo ka-Ibn Sirin yephupho mayelana nomuntu ofile odla inyama yenyoni
Ukubona izinyoni ephusheni kubonisa izincazelo eziningi ezithwala izindaba ezinhle nezindaba ezinhle kulabo abazibonayo.
Lapho umuntu ebona izinyoni ephusheni lakhe, lokhu kuthumela imilayezo emihle ehlukahluka kuye ngokuthi isimo somphuphi kanye nemininingwane yombono.
Uma umuntu ophuphayo ephethwe ukugula, ukubona izinyoni kumemezela ukululama okuseduze futhi kubonise ukuhlupheka abhekene nakho.
Futhi, indawo yomuntu ofile inyondliwa inyama yenyoni ephusheni iyinkomba yempumelelo nesibusiso esiyogcwala impilo yomphuphi esikhathini esizayo.
Uma izinyoni zazinempilo enhle ngaphambi kokuba zihlatshwe, khona-ke lo mbono uhambisana nezindaba ezijabulisayo nezijabulisayo ezizongena ekuphileni komuntu.
Nokho, ngakolunye uhlangothi, uma izinyoni zigula ngaphambi kokuba zihlatshwe, lokhu kungase kubonise izinkomba zokufa noma izindaba ezimbi.
Ngaphezu kwalokho, lapho umphuphi ezibona enikeza inyama yenyoni kumuntu oshonile, lokhu kufanekisela injabulo nenduduzo umufi ayijabulelayo ngemva kokufa.
Ngokuqinisekile, ukubona izinyoni emaphusheni kuthwala izincazelo eziningi ezincike esimweni somphuphi nezimo zombono, ngokuvamile okubonisa ubuhle nezibusiso ngezindlela ezihlukahlukene.
Ukubona abangasekho bedla ikhanda lemvu
Ukubona umuntu ofile ephusheni kungase kube nezincazelo mayelana nomuntu ophuphayo noma kungase kuveze imilayezo ehlobene nomufi ngokwakhe.
Uma ubona ephusheni lakho ukuthi udla ikhanda lezimvu eliphekiwe, leli phupho linencazelo enhle ebonisa ukuthi umuntu oshonile usesimweni sokunethezeka nokuthula.
Ngokwezincazelo zika-Imam Al-Sadiq, uma umuntu oshonile efika ephusheni futhi emnika ikhanda lemvu eliphekiwe, lokhu kubhekwa njengophawu lwezibusiso nengcebo ezayo empilweni yomphuphi.
Kodwa-ke, uma ikhanda lezimvu ephusheni lingaphekiwe, linephunga elingathandeki, noma liluhlaza futhi ligugile, umuntu kufanele aqaphe, njengoba lokhu kungase kubonise ukuthi umphuphi angase abhekane nokulahlekelwa kwezinto ezibonakalayo noma izinkinga ekuphileni kwakhe ngokomzwelo.
Futhi, ukubona umuntu oshonile edla ekhanda lemvu engaphekiwe ephusheni kungase kusho ukuthi umufi unezikweletu noma udinga usizo kanye nemithandazo evela kwabaphilayo.
Incazelo yokubona abafile bedla ephusheni
Uma umuntu ephupha ukuthi ubona umuntu oshonile edla ukudla, lokhu kungase kuzwakalise ukwanda kwendlela yokuziphilisa nemali engenayo ekuphileni kwakhe, okunomthelela ekufezeni izifiso nemigomo yakhe.
Uma umufi ephusheni eyisihlobo ayenobuhlobo obuqinile naso, lokhu kubonisa ukulangazelela okujulile kwalo muntu owalahlekelwa ngumphuphi.
Uma ukudla okudliwe ephusheni konakalisiwe, lokhu kubonisa ubunzima nezinselele ezingase zivele emkhathizwe, okuzothinta kabi isimo jikelele somphuphi.
Ngakolunye uhlangothi, uma umufi ecela ukudla ephusheni, lokhu kubonisa isidingo sakhe somthandazo kanye nesisa ukuze aphakamise isimo sakhe ekuphileni kwangemva kokufa.
Uma umphuphi ebona umufi edla bese ephalaza, lokhu kuhunyushwa njengesixwayiso kulowo ophuphayo ukuthi imali ayitholayo ingase ingaphumi emthonjeni omsulwa noma osemthethweni, okudinga ukuthi anake futhi aqinisekise ukuthi imali yakhe ihlanzekile ukuze bathole izibusiso kuyo.
Incazelo yokubona abafile bedla ephusheni kowesifazane oshadile
Owesifazane oshadile ebona umuntu oshonile edla ukudla ephusheni lakhe kuwuphawu lwezindaba ezinhle nezijabulisayo azohlangana nazo maduze.
Lapho umfazi ebona uyise oshonile edla i-molokhiya eluhlaza ephusheni, lokhu kubonisa ubuqotho bezenzo zakhe kanye nekhwalithi yobuhlobo ayenabo naye ngesikhathi sokuphila kwakhe, okubonisa ukwaneliseka kwakhe naye.
Uma umufi ambona ephusheni ungumfowabo futhi udla imifino, khona-ke lokhu kubonisa idumela elihle kanye nesimo esiphakeme asijabulelayo ngemva kokufa ngenxa yezenzo zakhe ezinhle.
Ukubona umuntu ofile edla ukudla ephusheni lowesifazane oshadile kubonisa impilo yakhe enhle nokuphila komshado ozinzile, okungenazinkinga.
Kodwa-ke, uma owesifazane oshadile ebona ephusheni lakhe ukuthi umuntu ofile udla ubumba, lokhu kungase kubonise ukuthi omunye wezingane zakhe uzobhekana nezinkinga zempilo esikhathini esizayo esiseduze.
Ukuhunyushwa kokubona abafile bedla ephusheni kowesifazane okhulelwe
Lapho owesifazane okhulelwe ephupha unina oshonile edla ukudla endlini yakhe futhi emnika isipho sendandatho yegolide, lokhu kubonisa isibusiso nenjabulo etholwa yilo wesifazane ngenxa yokuziphatha kwakhe okuhle nezenzo ezinhle.
Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi umyeni wakhe oshonile uyadla, kuhunyushwa ukuthi angathola ithuba lokuqala ikhasi elisha empilweni yakhe yomshado nomunye umuntu onezimfanelo ezihlukile futhi ozomsekela yena nengane yakhe elindile. .
Owesifazane okhulelwe ebona umuntu oshonile edla ngokushesha ephusheni kungase kube inkomba yokuthi uzoba nesipiliyoni sokubeletha esibushelelezi futhi esilula, nokuthi ubunzima abhekana nabo ngesikhathi sokukhulelwa buzophela.
Iphupho lowesifazane okhulelwe lokudla umuntu ofile libonisa isimo sokuqiniseka ngempilo yakhe kanye nempilo yombungu ngesikhathi ekhulelwe, okubonisa ukuthi unempilo enhle ngesikhathi ekhulelwe nangemuva kokuzalwa.
Ukuhunyushwa kokubona abafile bedla ephusheni kowesifazane ohlukanisile
Uma owesifazane oye wahlukana nesahlukaniso ebona umuntu ofile edla ukudla ephusheni lakhe, lokhu kuthwala izincazelo zeziqalo ezintsha nokuvala amakhasi abuhlungu esikhathi sakhe esidlule.
Lo mbono ukhombisa ukukhululeka kwakhe osizini nasezinkingeni ezazimthwalisa kanzima ngenxa yobudlelwano bakhe bangaphambili.
Ukuphupha umuntu ofile edla kubikezela ukushabalala kwezinkathazo kanye nokuqala kwesahluko esisha esigcwele ithemba nenjabulo kuye.
Uma umyeni wangaphambili ebonakala ephusheni ecela ukulungiselela ukudla komuntu oshonile, lokhu kusho ukuthi kungenzeka ukuthi uphinde ubuyekeze futhi ulungise ubuhlobo obudlule kanye nethuba lokuqhubekela phambili esikhathini esizayo esingenakho ukungezwani.
Ukuhunyushwa kwephupho mayelana nomufi enikeza owesilisa inyama ephekiwe
Lapho umuntu ephupha umuntu oshonile emnika inyama ephekiwe, lokhu kuletha imibuzo eminingi nemizwa exubile, ikakhulukazi uma lo muntu oshonile wayethandeka enhliziyweni yakhe.
Abantu abaningi bafuna ukuqonda incazelo yalolu hlobo lwephupho ukuze balondoloze ukuzinza kwabo ngokomzwelo nangokwengqondo.
Ngokwezincazelo zezazi zokuchazwa kwephupho ezifana no-Ibn Sirin, iphupho eliphathelene nokunikeza umuntu oshonile inyama ephekiwe eyayimnandi imemezela izindaba ezinhle kanye nezinguquko ezizuzisayo ekuphileni.
Ngakolunye uhlangothi, uma inyama ephusheni ibonakala ingaphekiwe noma yonakele, lokhu kungase kubonise ukuthi izinto ezingafuneki noma izinkinga zizokwenzeka esikhathini esizayo.
Umuntu kufanele acabangele lo mbono njengencazelo nje futhi angakuvumeli ukuba aphazamise ukuphila kwakhe Kunconywa ukuba agxile emisebenzini yansuku zonke futhi alwele ukufeza imigomo yakhe ngendlela enhle.
Ukuhunyushwa kwephupho likababa ongasekho esika inyama
Lapho uphupha umzali oshonile esika inyama, lokhu kungathwala izincazelo ezikhethekile ezihlobene nesimo somuntu esingokwengqondo nesomzwelo.
Iphupho libonisa uhla lwemizwa ecindezelwe noma imizwa umuntu angase akuthole kunzima ukuyiveza.
Kungase futhi kubonise isidingo somuntu ngamunye sokucabangela kabusha ubudlelwano obuthile obudlule okungenzeka bulahlekelwe ukubaluleka noma ukubaluleka kwabo okwamanje.
Kunconywa ukuthi umphuphi afune izindlela zokuxhumana nalabo abaseduze kwakhe futhi ahlanganyele imizwa yakhe yangempela ukuze athuthukise isimo sakhe.
Ngaphezu kwalokho, iphupho lingaba yisixwayiso sezempilo, njengokunaka ukulimala kwenyama eluhlaza kanye nokubaluleka kokuqapha lapho uyidla.
Leli phupho liphinde linikeze ithuba lokunqoba ubunzima, ukwenza ukuzithuthukisa, nokunqoba izithiyo.
Kubalulekile ukukhumbula ukuthi incazelo yamaphupho ingahluka kumuntu nomuntu nangokwesiko nesiko.
Umuntu ophupha amaphupho anjalo kufanele aqaphele ukuthi awanqumi ngokuphelele isiphetho noma izenzakalo zokuphila, kodwa angasetshenziswa njengethuba lokunaka ubudlelwano bangaphakathi nemicabango.
Ukuphupha ubaba oshonile esika inyama kungaba yisikhuthazo sokucabanga kabusha ngobudlelwano bomuntu siqu futhi uthathe izinyathelo zokuzuza ushintsho oluhle empilweni.
Ukudla nobaba ongasekho ephusheni kowesifazane oshadile
Uma owesifazane oshadile ephupha ukuthi udla noyise oshonile, lokhu kubonisa ukulangazelela kwakhe okujulile nokulangazelela ukuba khona kwakhe empilweni yakhe.
Ukubona owesifazane oshadile ephusheni ehlanganyela isidlo esimnandi noyise oshonile kubonisa izibusiso ezinkulu nokuchichima okukhukhula ukuphila kwakhe.
Amaphupho lapho owesifazane oshadile noyise oshonile bedla ndawonye abonisa ukuzibophezela kwakhe ezimisweni ezinhle azidlulisela kuye.
Incazelo yokubona abangasekho bedla ekhaya
- Uma umufi ebonakala ephusheni engena endlini ezodla, lokhu kungase kuhunyushwe, futhi uNkulunkulu ungoPhezukonke noSazi, njengenkomba yezenzo ezinhle ezenziwa umufi.
Amaphupho lapho umuntu edla nomuntu oshonile phakathi kwamalungu omndeni wakhe angase abonise, futhi uNkulunkulu ungoPhezukonke futhi Owazi Kakhulu, izilingo noma izinkinga abangase babhekane nazo.
- Uma umuntu ebona ephusheni lakhe ukuthi udla nesihlobo esishonile, njengo-anti noma umalume wakhe, lokhu kungase kusho ukuthi, futhi uNkulunkulu ungoPhezukonke futhi Owazi Kakhulu, isidingo sokuqinisekisa izibopho zokuzalana.
Ukubona umakhelwane oshonile edla ekhaya kungase kucatshangelwe, futhi uNkulunkulu UngoPhezukonke Nowazi Kakhulu, inkomba yezinguquko ezibonakalayo njengokuthuthela endaweni entsha yokuhlala.
- Iphupho lapho owesifazane oshonile ebonakala edla ukudla kungase kuzwakale, futhi uNkulunkulu uPhezukonke futhi Owazi Kakhulu, unethemba lempilo ende.
Ithini incazelo yokubona umuntu ofile elambile ephusheni?
Ukubona umuntu ofile ephusheni ehlushwa indlala kuyinkomba yesidingo esiphuthumayo semithandazo nezipho kuye, isihe nokuthethelelwa.
Ngokujwayelekile, lo mbono uthathwa njengesixwayiso kulowo ophuphayo ukuthi kunezinkinga angabhekana nazo, okudinga ukuqapha nokunaka.
Ngezinye izikhathi, umbono ungase ube nezincazelo ezihlobene nobudlelwane bomndeni, njengoba umuzwa womuntu ofile wendlala nenjabulo yakhe ngesikhathi elinde ukudla kungase kusikisele izinguquko eziseduze ezingeni lomndeni.
Ngaphezu kwalokho, uma umuntu ofile ebonakala ephusheni ecela ukudla okungatholakali, lokhu kungase kubonise isifiso sakhe sokuthola intethelelo kumuntu empeleni.
