Ukuminca ephusheni
Ukuzizwa ucindezelekile phakathi nephupho limelela okuhlangenwe nakho okuphazamisayo okubangela ukwesaba nokungakhululeki kumuntu.
Kulo mongo, ukuchazwa kwamaphupho kusikisela ukuthi amaphupho anjalo angase abe nezincazelo eziningi ngemuva kokubonakala kwawo okudidayo.
Ngokwezincazelo zezazi kulo mkhakha, isipiliyoni sokuphefumula ephusheni singase sibe inkomba yokuba khona kwabantu empilweni yomphuphi abangamfiseli okuhle futhi abangase bafune ukumlimaza ngomona noma ezinye izenzo ezimbi.
Ngaphezu kwalokho, umuzwa wokuphelelwa umoya ungase ube uphawu oluyisixwayiso lwezingozi noma izinkinga zesikhathi esizayo.
Ngakolunye uhlangothi, amaphupho ahlanganisa umuzwa wokuphelelwa umoya abhekwa njengokubonakaliswa kokucindezeleka okungokwengqondo nokungokomzwelo umuntu angase abhekane nakho.
Umphuphi angase abe nomthwalo wokukhathazeka njalo nemicabango ebangela uhlobo lokucindezela kwengqondo, okubonakala ngokuhlangenwe nakho kwephupho.
Ezingeni elihlobene, ukuzizwa ucinene phakathi nokulala kuwuphawu lwesidingo sokunaka izinkinga zangempela zokuphefumula umuntu angase abhekane nazo, okudinga ukuvuka ukuze kuqinisekiswe ukuphepha.
Kuyatuseka, uma amaphupho anjalo esenzeka ngokuphindaphindiwe, azinike isikhashana ucabange ngezingcindezi nemizwa engase iwabangele, futhi afune izindlela zokunciphisa lezi zingcindezi.
Kuyalulekwa futhi ukubonana nochwepheshe uma kunezimpawu zezinkinga zempilo ezihlobene nokuphefumula.
Ngale ndlela, lezi zenzakalo zamaphupho zivula umnyango wokuzindla nokuzinakekela ezingeni elingaphezu kwelilodwa, ukuze kuzuzwe isimo esingcono somqondo futhi kugcinwe impilo evamile.
Ukuminyanisa ephusheni ngu-Ibn Sirin
U-Ibn Sirin ubonisa ukuthi okuhlangenwe nakho kwephupho lapho umuntu azithola edonsa kanzima noma ezizwa ecindezelekile kungase kubonise izingxabano zangaphakathi nezinkinga ezingokwengqondo abhekana nazo lapho ephaphama.
Lawa maphupho angase aveze ukungakwazi komuntu ukuvumelanisa nomphakathi ozungezile noma ukuxhumana ngokuphumelelayo namalungu awo, okuholela ekuqoqweni kokucindezeleka kwengqondo kanye nokubonakaliswa kwayo ngendlela yokuphefumula ephusheni.
Ukuzizwa ephusheni kungase kube inkomba yokuzisola nokuzisola umuntu angase akuthwale ngenxa yokuthatha izinqumo ezingaphumeleli eqinisweni.
Lolu hlobo lwephupho lubiza umuntu ukuthi acabange kabusha ukuthi angabhekana kanjani naye ngobumnene, futhi anciphise ukushuba kokuzigxeka ukuze azuze induduzo engokwengqondo.
Ngakolunye uhlangothi, le mibono ingase ibonise umuzwa wokwehluleka noma wokuphelelwa ithemba ezicini ezithile zokuphila, njengobudlelwane bothando, ukusebenza kahle kwezemfundo, noma umsebenzi wobungcweti.
Ukuminyanisa ephusheni kulo mongo kumelela umuzwa womuntu wokucindezeleka kanye nesidingo sokuphinde acabangele futhi ahlole iziqondiso zokuphila kwakhe kanye nendlela yokubhekana nezithiyo ezima endleleni yakhe.
Ukuminca ukudla ephusheni
Ezweni lokuchazwa kwamaphupho, ukuzwa ukuminyanisa ngenkathi udla kuthathwa njengophawu oluyisixwayiso.
Lo mbono uyisixwayiso sokuthi lowo muntu angase abe nesandla ekudleni imali engekho emthethweni.
Isibonelo, uma umphuphi ezwa ukuthi ukudla kunamathele emphinjeni wakhe, okumenza aklinywe, lokhu kungase kuhunyushwe njengenkomba yokuthi uzozuza ngemali engekho emthethweni.
Ukubona ukuminyanisa ngenxa yokuphuza iziphuzo ephusheni nakho kuyisixwayiso kumuntu ukuthi uzowela ezilingweni ezizothinta inkolo nezinkolelo zakhe.
Ngaphezu kwalokho, umbono wokuminyanisa ukudla ungahunyushwa njengenkomba yemvelo yokuhaha yomphuphi.
Lo mbono ubonisa isifiso esijulile somphuphi sokuthola okwengeziwe nokuba nempahla yakhe yonke into kungakhathaliseki ukuthi yini imiphumela, engase imholele ekubhujisweni ekugcineni.
Ukuminyanisa ephusheni kwabesifazane abangashadile
Ezweni lokuchazwa kwamaphupho, umbono wentombazane engashadile idonsa umoya ungathwala izincazelo eziningi, ezijulile eziqukethe imilayezo ebalulekile.
Lawa maphupho avame ukubhekwa njengokubonakaliswa kwesimo sengqondo intombazane edlula kuyo esigabeni samanje sokuphila kwayo.
Kungase kubonise ukuthi uzizwa ekhungathekile futhi evinjelwe lapho ebhekene nezinselele abhekana nazo ukuze afeze izifiso nezinjongo zakhe, njengoba ezizwa engakwazi ukunqoba izithiyo.
Lapho intombazane ihlangabezana nombono wokuthi othile uyayicindezela, leli phupho lingase libe nezincazelo ezikhona empeleni, njengokuba khona komuntu omzondayo noma ohlose okubi kuye.
Lo mbono ungase ube yisixwayiso kuyena esivela kothile empilweni yakhe, simcele ukuthi aqaphele futhi acwase ebudlelwaneni bakhe.
Lawa maphupho abuye ahunyushwe njengomyalezo obhekiswe entombazaneni eyixwayisa ngendlela eyithathayo, ngoba ingaba yingozi noma ihambisana nezingozi nezimo ezingezinhle.
Kungase kubonise ubuhlobo nomuntu ongathembekile, kugcizelele ukubaluleka kokuqhelelana nalo muntu noma isimo ukuze ugweme izinkinga ongase uzisole ngazo kamuva.
Kubalulekile ukukhumbula ukuthi ukuchazwa kwamaphupho kuncike kakhulu esimweni somuntu siqu kanye nezimo zamanje, ngakho-ke lezi zincazelo zihlala zihlobene futhi azinqumi.
Ukuminya igesi ephusheni
Ukubona umuntu ephusheni lakhe njengokungathi uminyanisa igesi uthwala ngaphakathi kwawo izimpawu nezimpawu ezibonisa isimo sakhe esingokwengqondo nengokomoya.
Leli phupho lingahunyushwa njengophawu lwamathonya amabi azungeze umphuphi ngenxa yobudlelwane obungenampilo.
Iphupho libonisa isixwayiso ngengozi yokuzitika ngobungane obungase bumholele ekuphambukeni noma ekudukeni.
Uma umuntu ezithola ephusheni ezikhulula ekuqothulweni kwegesi futhi akunqobe, lokhu kungabhekwa njengophawu oluhle olubonisa ithemba elisha noma ushintsho olungcono empilweni yakhe.
Ukusinda ephusheni kungase kubonise ukulungela komphuphi ukwenza ushintsho olukhulu ekuphileni kwakhe, ngokuphenduka noma ukuhlala kude nemikhuba emibi eyayivimbela intuthuko yakhe.
Ngakolunye uhlangothi, uma ephusheni umuntu ezizwa ecindezeleke kakhulu ngegesi futhi ekhala ngeze, lokhu kungase kuhunyushwe njengokubonakaliswa kokuzisola kanye necala ngezenzo ezidlule.
Iphupho lingase libonise ukuqaphela ukubambezeleka kwemiphumela yezinye izinqumo noma izenzo ezithathwe umphuphi esikhathini esidlule.
Ngokuvamile, lawa maphupho ahlanganisa isethi yemilayezo yangaphakathi lowo ophuphayo okufanele ayicabangele futhi ayisebenzise ukuze aqhubekele phambili empilweni eyakhayo nevumelanayo.
Ukuklinywa ephusheni kowesifazane oshadile
Ekuchazeni amaphupho, ukubona owesifazane oshadile eklinywa kungaveza umthwalo ongokwengqondo nemithwalo yemfanelo esindayo abhekana nayo ekuphileni kwakhe.
Uma ephupha ukuthi umyeni wakhe uyamklinya, lokhu kungase kufanekisele ukucindezeleka ngokwezimali noma ngokomzwelo akuzwayo.
Kodwa-ke, uma umuntu oklinyiwe ephusheni wayengomunye umuntu, lokhu kungase kubonise ukuthi wenza izinqumo ezingamhloniphi, ezizomchaya engozini yokulahlekelwa umsebenzi noma esongela ukuzinza komshado wakhe.
Ngokuvamile, umuzwa wokuphelelwa umoya ephusheni ungase ubonise isigaba sokudabuka noma ukukhathazeka okukhulu lowo ophuphayo adlula kukho.
Ukuminyanisa ephusheni kowesifazane okhulelwe
Lapho owesifazane okhulelwe ebona ephusheni lakhe ukuthi unenkinga yokuphefumula noma uhlushwa ukucindezelwa, lokhu kungahunyushwa ukuthi angase abhekane nezinselele ezithile noma izikhathi ezinzima ngesikhathi sokukhulelwa nokubeletha.
Kubalulekile ukuthi owesifazane kulesi simo athembele kuNkulunkulu, abe nesineke, futhi alandele njalo udokotela wakhe ukuze aqinisekise impilo yakhe kanye nempilo yombungu wakhe.
Uma isimo somphuphi siba ngcono futhi ezwa sengathi uphefumula ngokujwayelekile futhi, lokhu kungase kubonise ukuthi uzodlula lesi sikhathi kalula futhi uzozizwa ejabule futhi ekhululekile ngemva kokuhlangenwe nakho okunzima.
Ngakolunye uhlangothi, uma kubonakala ephusheni ukuthi umyeni uyena obangela owesifazane okhulelwe ukuba azizwe ecindezelekile, lokhu kubonisa ukuba khona kwemizwa engemihle njengokunganaki nokunganakwa komyeni kowesifazane, okungase kuholele ekutheni kube nemizwa engafanele. ekuhluphekeni kwengqondo kuye.
Kulezi zimo, kuyadingeka ukugxila ekusekelweni ngokomzwelo nokuqinisa ukuxhumana phakathi kwabashadile ukuze kugcinwe impilo yobuhlobo kanye nempilo yengqondo yowesifazane okhulelwe.
Ukuhunyushwa kwephupho mayelana nokuphefumula
Ukuchazwa kokubona ukuphefumula kanzima ngesikhathi sephupho kungathwala izincazelo eziningi nezimpawu ezihlukahluka kuye ngokuthi umongo nomuntu okubonayo.
Ngokuvamile, lolu hlobo lwephupho lungase lubonise isimo somuntu esingokwengqondo nesomzwelo, njengokuzwa ingcindezi nokucindezeleka ekuphileni kwakhe kwansuku zonke.
Iphupho lingabonisa futhi umuzwa womuntu wokuthunjwa noma ukungakwazi ukuveza imizwa yakhe ngokukhululekile.
Kwezinye izincazelo, ukuphupha ukuphefumula kanzima kubonakala njengesibonakaliso sesidingo sokukhululeka emthwalweni ongokwengqondo noma womzwelo osindayo ophuphile.
Iphupho lingase libe isimemo sokucabanga nokucabangela kabusha izici eziningi zokuphila, ikakhulukazi lezo ezibangela ukukhathazeka noma ukungakhululeki.
Kubantu ababhekene nezinguquko ezinkulu ezimpilweni zabo noma ababhekene nezinselele ezinzima, ukuphupha ukuphefumula kanzima kungase kube ukubonakaliswa kokwesaba kwabo nokuthi badinga isikhathi sokuzivumelanisa nezinguquko ezintsha.
Kudingeka ukuthi umuntu obona amaphupho anjalo acabange ngemilayezo efihliwe iphupho elingase liyithwale futhi afune izindlela zokukhulula ukucindezeleka nokucindezeleka empilweni yakhe.
Ukunaka impilo engokwengqondo nengokomzwelo kungase kusize ekugwemeni amaphupho anjalo aphazamisayo esikhathini esizayo.
Ukuphefumula ephusheni kowesifazane ohlukanisile
Uma owesifazane ohlukanisile ebona isenzakalo sokuphelelwa umoya ephusheni lakhe, lokhu kungase kufanekisela ukudlula ezikhathini ezinzima nezinzima ezihlobene nezinkinga eziningana, ezinye zazo ezibangelwa okuhlangenwe nakho kwangaphambilini ebuhlotsheni bothando obungazange bube yimpumelelo.
Lolu hlobo lwephupho lungase lubonise izimo zezezimali eziwohlokayo ezivela ngokuqoqwa kwezikweletu noma umuzwa wokungakwazi ukubhekana nemithwalo yemali.
Emaphusheni anjalo, ukucindezelwa kuqondwa njengokubonakaliswa kwezinketho noma izinqumo ezingahle zithinte kabi isimo somphuphi, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma lezezimali.
Ukuklinywa ephusheni endodeni
Lapho umuntu ebona ephusheni lakhe ukuthi uyaminza, lokhu kungase kubonise isigaba esingesihle adlula kuso ekuphileni kwakhe, ngaphezu kokuhlangenwe nakho okuyinselele kwezinto ezibonakalayo kanye nokuzabalaza nokushoda kwezinsiza.
Uma iphupho lihlanganisa ukuthi othile ophuphayo uyazi ukuthi uyamklinya, lokhu kungase kubonise ithonya elibi lo muntu alisebenzisayo ngokumelene nomphuphi empeleni, ephethe izinhloso ezingalungile kuye.
Ukuhunyushwa kwephupho uklinywa ungaphefumuli
Ukuba nomuzwa wokuphelelwa umoya noma ukungakwazi ukuphefumula ngesikhathi ulele ephusheni kungase kubonise indawo yokulala engenampilo umuntu ayithathayo, njengoba umzimba usabela kulesi simo ngamaphupho ukuze ukhuthaze umuntu ukuba alale kahle.
Ngakolunye uhlangothi, uma umuntu ephupha ukuthi umuntu ongaziwa uyamklinya, iphupho lingabhekwa njengesixwayiso sokugwema ukuziphatha okulimazayo.
Nakuba uma umuntu omklinyayo ephusheni waziwa ngumuntu ophuphayo, lokhu kungase kubonise ukuthi lo muntu unethonya elibi ekuphileni kwangempela, okuvimbela ukuzinikela komphuphi ezimisweni zokuziphatha futhi kumenza afune ukwenza amaphutha.
Ukuhunyushwa kwephupho lokucikeka nokufa
U-Ibn Sirin uthi ukuphupha ucisha umoya nokufa kuwumqondo omubi, njengoba kuveza lowo ophuphayo elahlekelwa yimali yakhe futhi echayeka ebumpofu ngenxa yezinkinga zezimali abhekana nazo.
Ngokwezincazelo zika-Ibn Sirin, umbono wokucindezelwa nokufa ephusheni uphethe uphawu olubi.
Lolu hlobo lwephupho lufanekisela okuhlangenwe nakho okunzima umuntu angase adlule kukho ekuphileni kwakhe, njengokulahlekelwa okukhulu kwezimali nokungena ebumpofu, njengomphumela oqondile wezinselele zezimali umuntu angase abhekane nazo.
Lawa maphupho, ngokusho kuka-Ibn Sirin, abonisa ukukhathazeka okujulile nokwesaba okuhlobene nokuvikeleka kwezinto ezibonakalayo nokuzinza kwezomnotho.
Incazelo yokubona umuntu engiklinya ephusheni
Ekuchazeni iphupho, ukubona ukuklinywa kuthwala izincazelo eziningi ezihluka ngokuya ngemininingwane yephupho kanye nezici zabalingiswa abakulo.
Lapho owesifazane oshadile ephupha ukuthi umyeni wakhe uyamklinya, lokhu kungase kubonise umuzwa wakhe wokucindezelwa umyeni wakhe ezindabeni zemali, njengoba emenza azizwe encishwa imali eyanele.
Kodwa-ke uma ezibona ecikwa wumuntu angamazi, lokhu kungaveza ukuthi ugxekwa kabuhlungu ngumuntu empilweni yakhe kodwa engamqondi kahle ukuthi ungubani.
Ngokuqondene nokubona umuntu eklinya umphuphi, kungase kubonise ukuba khona kwabantu abangamanga noma abazenzisi empilweni yakhe, abafuna ukumlimaza noma abangafuni izithakazelo zakhe ezinhle.
Lo mbono ungase futhi ubonise ukunganaki komphuphi imisebenzi yakhe engokwenkolo noma ukunganaki kwamalungelo akhe okukhulekela.
Ngaphezu kwalokho, uma umphuphi eyintombazane engashadile futhi ebona izigcawu zokuklinywa ephusheni lakhe, lokhu kungase kubonise ukuba khona kobudlelwane obungafanele noma obunqatshelwe empilweni yakhe.
Lapho owesifazane ezibona ephusha omunye umuntu ephusheni, lokhu kubonisa imizwa yenzondo noma igqubu analo ngalo muntu empeleni.
Lolu hlobo lwephupho lutusa ukuhlola kabusha ubuhlobo nabanye, ukufuna ukubulungisa, nokulahla imicabango engalungile ukuze uthole ukwaneliseka kukaNkulunkulu.
Ngale mibono, umhlaba wamaphupho uveza isibuko esibonisayo sezimo zethu ezingokwengqondo, ezingokomoya, nezenhlalo, esibiza ukucabangela nokuqonda imilayezo efihliwe ngemuva kwezithombe nezimo esihlangabezana nazo emaphusheni ethu.
Ukuhunyushwa kwephupho mayelana nokuminyanisa emanzini
Ukuhunyushwa kombono wokucwila emanzini ngesikhathi sokulala kubonisa isigaba lapho imizwa ephazamisekile kanye nokungezwani kubusa kulowo ophuphayo.
Leli phupho libonisa umuzwa womuntu wokukhathazeka ngokweqile nokwesaba ikusasa.
Kungabuye kubhekwe njengophawu lokuthi umuntu ubhekana nobunzima nezinselele ezivimba inqubekelaphambili yakhe nempumelelo empilweni yakhe.
Lolu hlobo lwephupho luveza umuzwa wokuzihlukanisa nokucindezela kwengqondo okungase kuthinte kabi ukufezwa kwemigomo nezifiso umuntu azifunayo.
Ukuminyanisa phlegm ephusheni
Uma umuntu ephupha ngezifo zokuphefumula, la maphupho angase abe inkomba yezinkinga ezingokwengqondo noma ezingokomzwelo.
Isibonelo, ukuzizwa uminyanisa i-phlegm ephusheni kungase kubonise imizwa yentukuthelo noma inzondo kumuntu othize empilweni yangempela.
Uma umuntu ebona ephusheni lakhe ukuthi uphethwe ukugula okubangela ukuba aphelelwe umoya, lokhu kungase kubonise ukuthi uzizwa enecala noma ezisola ngenxa yokwenza ukungabi nabulungisa kwabanye.
Ngowesifazane, izifo zokuphefumula ephusheni zingase zibonise ukuthi unomuzwa womona ngomunye umuntu empilweni yakhe.
Kodwa-ke, ukuchazwa kwamaphupho kungase kuhluke komunye umuntu futhi kuncike kumongo wephupho, isimo sengqondo kanye nezimo zomuntu siqu.
Kubalulekile ukukhumbula ukuthi ukuhunyushwa kwamaphupho akuyona isayensi eqondile, ngakho-ke lezi zincazelo kufanele ziphathwe ngendlela engokomfanekiso futhi akufanele zithenjwe ngokoqobo.
Ukuhunyushwa kwephupho mayelana nengane eklinywa
Ukubona ingane ephusheni ephusheni kubonisa isethi yezinselele nobunzima umphuphi angase abhekane nakho ekuphileni kwakhe.
Uma imininingwane yephupho ihlanganisa ukuthi umphuphi unikeza usizo futhi uphumelele ekusindiseni ingane ekucindezelekeni, khona-ke lokhu kungahunyushwa njengesibonakaliso esihle esibonisa ikhono lomphuphi lokubhekana nezinkinga futhi anqobe ubunzima obuvela endleleni yakhe.
