Ukuhunyushwa kwephupho ngeMecca ngaphandle kokubona iKaaba ephusheni lowesifazane oshadile
Umuntu obona iMecca ephusheni lakhe ngaphandle kokukwazi ukubona iKaaba uphethe isixwayiso nezincazelo ezijulile ezihlobene nempilo yenkolo neyomphakathi yomphuphi.
Lolu hlobo lwephupho lubonisa ukuthi umuntu uqhuba imikhuba noma wenza izenzo ezingavumelani nezimfundiso zenkolo yakhe, njengokwephula imithandazo eyisibopho, ukungakunaki ukukhokha i-zakat, ukuzila ukudla, noma ezinye izibopho zakhe eziyisisekelo zenkolo.
Ukuphupha uyokwenza Umrah ngaphandle kokukwazi ukubona iKaaba kungase kubonise ubunzima umuntu abhekana nabo lapho efuna ukufeza izinhloso namaphupho akhe, kuchaza ukuthi lezi zithiyo zingase zibangelwe izinselele zangaphakathi njengokuzizwa unecala noma umuzwa wecala. kude nezimiso zakhe zenkolo nezokuziphatha.
Ngaphezu kwalokho, ukungabikho kweKaaba ephusheni le-Umrah kungase kufanekisele ukuthi umuntu ubhekene nezikhathi ezinzima ezibonakala ngokucindezeleka nokucindezeleka, noma ukuveza ukuhlupheka kokulahlekelwa indlela efanele yokuphila ngenxa yethonya elibi labangane ababi.
Lawa maphupho, ngokuvamile, ayisimemo kulabo abathintekayo ukuba bazihlole kabusha futhi babuyele endleleni efanele, egcizelela ukubaluleka kokunaka nokukhathazeka ngemisebenzi yenkolo neyokuziphatha njengesisekelo sokuphila okunokulinganisela okugcwele ukuthula kwangaphakathi.
Ukuhunyushwa kwephupho ngeMecca kowesifazane oshadile
Ukubona iMecca ephusheni lowesifazane oshadile kuthwala izincazelo ezinhle futhi kubonisa ubuhle nenjabulo ohambweni lwakhe lomshado.
Lo mbono ubonisa imiphumela emihle ehlobene nenkolo nokusondelana noNkulunkulu uSomandla, okubonisa ukwaneliseka kukaNkulunkulu ngaye nesibusiso Sakhe ekuphileni kwakhe.
Uma ehlushwa izingxabano zomndeni, leli phupho liza njengezindaba ezinhle zokuthuthukisa izimo nokuqinisa ubudlelwano bomndeni.
Esimweni sobudlelwane nomyeni, ukubuka kwakhe iMecca kumemezela ukushabalala kokungaboni ngaso linye kanye nokusungulwa kokuthula komshado nokuzinza.
Kowesifazane ohlukanisile, leli phupho liphethe izincazelo zethemba nethemba ngezinguquko ezinhle empilweni yakhe.
Umbono wakhe ngeMecca ukhombisa isifiso kanye nesifiso sakhe sokuzuza ukuzinza ngokomzwelo nangokwengqondo kanye nomuzwa wokwaneliseka nokulondeka.
Lo mbono ungase uvule indlela yezimpumelelo ezibalulekile noma ukuzuza izinjongo eziphusile endleleni yakhe.
Ngokuqondene nentombazane engashadile ephupha ngokuvakashela eMecca, lokhu kuyinkomba yezinguquko ezinhle empilweni yayo engokomzwelo neyomuntu siqu, njengoba iphupho libhekisela emshadweni ozayo kumlingani ozomlethela injabulo nokuzinza.
Lokhu kubonisa ukuqala kwesahluko esisha empilweni yakhe esithembisa ubuhle nokwaneliseka.
Ukuhunyushwa kwephupho ngeMecca kowesifazane oshadile ngokusho kuka-Ibn Sirin
Emaphusheni, umbono wowesifazane oshadile weMecca uqukethe izincazelo ezijulile ezihlobene nempilo yakhe yomshado nomndeni.
Uma ebhekene nenkathi yokungezwani nokungaboni ngaso linye nomlingani wakhe wempilo noma ilungu lomndeni wakhe, lo mbono umemezela ukuphela okuseduze kwalesi sigaba esinzima kanye nokubuya kothando nokuqonda phakathi kwabo.
Nokho, uma isifiso sokwenza iHajj noma i-Umrah sibonakala phambi kwakhe ephusheni, lokhu kubonisa isifiso sakhe sangaphakathi sokusondela kuNkulunkulu futhi aphenduke ezonweni namaphutha okungenzeka ukuthi uwenzile, efuna intethelelo nesihe saphezulu.
Kowesifazane ozinikele ngokwenkolo nowesaba uNkulunkulu, ukubona iMecca ephusheni lakhe kuwuphawu olutusekayo olubonisa uthando lukaNkulunkulu ngaye nokwaneliseka Kwakhe ngaye.
Lo mbono ubikezela ukuthi uyozuza ubuhle nezibusiso ekuphileni kwakhe futhi afinyelele imigomo namaphupho akhe ngokwesekwa nempumelelo kaNkulunkulu uSomandla.
Le mibono ikhombisa izinga lokholo nobudlelwano obungokomoya lona wesifazane anabo kuMdali wakhe, futhi ikhombisa ukuthi uNkulunkulu uzoqhubeka nokumeseka futhi eqondisa izinyathelo zakhe ezibheke ebuhleni nasekuchumeni kuzo zonke izici zokuphila kwakhe.
Ukuhunyushwa kokubona iKaaba isendaweni ephakeme yowesifazane oshadile
Uma owesifazane oshadile ebona i-Kaaba esesikhundleni esiphakeme ephusheni lakhe, lo mbono ungase ube inkomba yesimo sakhe esiphakeme nothando alujabulelayo kubantu abaseduze kwakhe.
Iphupho liphinde libonise amandla akhe okuphumelela emazingeni angokoqobo nangokwenhlalo, ngaphezu kokuxhumana kwakhe okuseduze nenkolo, okumnikeza umuzwa wokuzola futhi kuthuthukise isici esingokomoya sempilo yakhe.
Kuphinde kubhekwe njengomfanekiso wokuzinikela kwakhe, injabulo, nokuzuza ukuchuma ezicini ezihlukahlukene zokuphila kwakhe.
Uma owesifazane oshadile ekhala noma ethandaza kuNkulunkulu ebuka iKaaba phezulu ephusheni, lokhu kungase kubonise impendulo kaNkulunkulu emithandazweni yakhe, kumnikeze ukugcwaliseka kwezifiso zakhe futhi asuse ukukhathazeka.
Lokhu kukhulumisana okungokomoya kungase futhi kubonise umthandazo okhethekile womkhaya wakhe, impilo, noma ezinye izindaba zomuntu siqu.
Lapho ezibona ephuza amanzi e-Zamzam noma edla ukudla kwe-Haram ephusheni, lokhu kubhekisela ekuphileni okugcwele ubuhle, impilo, kanye nokuphulukiswa, hhayi kuphela ezingeni lezinto ezibonakalayo kodwa nangokomoya nangokwengqondo.
Lokhu kusebenza njengenkomba yezibusiso nezibusiso ezingase zibe khona empilweni yakhe ngokujwayelekile, okuhlanganisa ukuba nokwenzeka kwentuthuko empilweni noma isimo sengqondo.
Ukuba khona kweKaaba ephusheni nokusebenzelana nayo okuqondile njengokuyithinta, ukuyiqabula, noma ukuyigona, kungaveza ubumsulwa benhliziyo, ubumsulwa, kanye nophawu lokuphenduka nokubuyela endleleni elungileyo kude nezono neziphambeko. .
Ukuphupha ngeMecca ngaphandle kokubona iKaaba yabesifazane abangashadile
Lapho izigcawu zaseMecca zivela ephusheni lentombazane ngaphandle kweKaaba ebonakala ngokucacile, lokhu kungase kubonise ukuba khona kwezinselele zokuziphatha ebhekana nazo.
Iphupho kulo mongo libonisa ukuthi intombazane ingase ilandele izindlela zokuphila ezingahambelani nezindinganiso ezifanele kanye nokuziphatha okuhle, ngakho-ke, kugcizelela isidingo sokucabanga ngokulungiswa nokubuyela endleleni eqondile.
Ngakolunye uhlangothi, iphupho lingaveza ukuziphatha noma amagama angamukeleki emphakathini, okuholela ekutheni intombazane ihlukaniswe noma ikhishwe emphakathini.
Ukwengeza, umbono ungase ubonise ukuba khona kwemithombo yemali engenayo engahambisani nezindinganiso zokuziphatha noma ezingokomthetho, egcizelela ukubaluleka kokufuna umsebenzi ohlanzekile nowe-halal.
Lo mbono ubuye ubonise isimo sokungazinzi kwengqondo nokulahlekelwa, njengoba intombazane ibonakala ididekile futhi ayikwazi ukucacisa indlela ecacile yokuphila.
Ekugcineni, ukubona iMecca ngaphandle kweKaaba kungase kubonise ukunganeliseki ngesabelo kanye nokuqhathanisa njalo phakathi kwakho nabanye, okudinga ukugxila ekwanelisekeni nokwaneliseka ngalokho okwabiwe.
Ukuhunyushwa kwephupho mayelana nokubizelwa emthandazweni e-Great Mosque yaseMecca
Ukubona ukubizelwa emthandazweni ephusheni, ikakhulukazi lapho indawo yokubizela umkhuleko kuyi-Grand Mosque eMecca, ihambisana nezincazelo ezijulile neziningi.
Kwabanye, lo mbono ukhuthaza ithemba nethemba, uzwakalisa ukubiza emthandazweni kanye nokuxhumana okuqinile ngokomoya.
Lo mbono ungase ubonise isigaba esishintshayo ekuphileni komphuphi, njengoba eqhubekela phambili ekulahleni ukuziphatha okungalungile futhi eqhela emikhubeni engamjabulisi uNkulunkulu, emzamweni wokuzuza ukuthula kwangaphakathi nokusondela kuNkulunkulu.
Ngakolunye uhlangothi, umbono ungase ulethe izindaba ezinhle kumphuphi mayelana nokuzuza impumelelo nengcebo ekuphileni kwakhe kobuchwepheshe, ngaphezu kokuthuthukisa ubuhlobo bomuntu siqu.
Kodwa le ndaba ayinazo izexwayiso ezingase zithwale lo mbono, njengesixwayiso ngokumelene nokunganaki nokuqhelelana nenkolo kaNkulunkulu.
Lesi sici sokuhumusha sidinga ukucabangisisa ngesimo esingokomoya somphuphi futhi simmema ukuba ahlole kabusha ubuhlobo bakhe nenkolo yakhe futhi asebenzele ekubuthuthukiseni.
Ngokuvamile, umbono wokubizelwa emthandazweni e-Grand Mosque umele isixwayiso noma izindaba ezinhle kumphuphi, futhi umbizela ukuba acabange futhi asondele kuNkulunkulu, ephethe imiyalezo engase ibe nomthelela endleleni yokuphila kwakhe kwenkolo nezwe. .
Ekhuleka eKaaba ngephupho
Lapho umuntu ebona ephusheni lakhe ukuthi uyathandaza futhi unxusa uNkulunkulu eduze neKaaba, lesi senzakalo siphethe izincazelo ezinhle ezithembisa impendulo yemithandazo nokugcwaliseka kwezifiso ezicini ezihlukahlukene zokuphila.
Lo mbono ubhekwa njengophawu lokuthola izindaba ezinhle ezinengxenye ekukhuliseni isimilo futhi unikeze umuntu umuzwa wokwaneliseka nenjabulo.
Ukuthandaza eduze neKaaba ephusheni kubonisa nesiteji esisha esigcwele ubuhle nezibusiso, njengokushada komuntu ongashadile kanye nokuqala kokuphila komshado okugcwele injabulo nokuzinza, ngaphezu kwezibusiso enzalweni.
Kulabo ababhekene nezikhathi zobunzima nezimo ezinzima, lo mbono umemezela ukufika kwempumuzo okuseduze, ngokwenza lula izimo zezimali nokukhokha izikweletu, futhi uthembisa ikusasa lokuchuma nokuthula kwengqondo.
Ukubona ukuya eMecca nokubona iKaaba ephusheni
Ukubona idolobha laseMecca kanye ne-Holy Kaaba emaphusheni kuvame ukuthwala izincazelo ezinhle ezihlobene nesici esingokomoya nesenkolo somuntu.
Lapho umuntu ephupha ngokuvakashela lezi zindawo ezingcwele, kungase kubonise isifiso sakhe esinamandla sokuqinisa ukuxhumana kwakhe nezimfundiso zenkolo yakhe kanye nesifiso sakhe sokuthuthukisa ukuziphatha kwakhe nokuhamba endleleni efanele.
Lolu hlobo lwephupho lungase lube isikhumbuzo noma isimemo kumuntu ukuba acabange kabusha izenzo zakhe futhi afune ukulungisa indlela yakhe, ikakhulukazi uma edlula esigabeni sokuzisola noma sokulahlekelwa.
Kulabo abahlushwa ukucindezeleka ngokwezimali nezikweletu, iphupho ngeMecca neKaaba lingase lilethe izindaba ezinhle, uNkulunkulu ethanda, njengoba lingahunyushwa njengophawu lokunqoba ubunzima bezinto ezibonakalayo nokufinyelela ukuzinza ngokwezimali.
Lawa maphupho angase ashukumisele umuntu ukuba athathe izinyathelo ezingokoqobo zokuthuthukisa isimo sakhe sezimali futhi athole izindlela zokukhokha izikweletu zakhe.
Ngokuvamile, ukuphupha uvakashela izindawo ezingcwele kungabonisa uhambo lwangaphakathi lomuntu oluya ekuzigcwaliseni kanye nezinjongo zakhe zokulangazelela kakhulu, kungakhathaliseki ukuthi lezi zinhloso zingokomoya noma zezwe.
Lolu uhlobo locingo olungenangqondo lokuzihlola, ukuziphendulela, futhi ulwele ukwenza ngcono isimo ngokugcwele, kuyilapho ubonga izibusiso zamanje futhi usebenza kanzima ubheke ikusasa elingcono.
Inhloso yokuhamba eMecca ngephupho
Ukubona izinhlelo zokuhamba eziya eMecca ngamaphupho ngokuvamile kubhekwa njengophawu oluhle olubonisa ushintsho olukhulu empilweni yomuntu.
Esimweni sokuphenduka nesifiso sokusondela kuNkulunkulu, lo mbono ungase uveze isiqalo esisha lapho umuntu elahla isikhathi sakhe esidlule esingalungile futhi aqhubekele endleleni yobuhle nokulunga.
La maphupho ngokuvamile abonisa isifiso sokumelana nesilingo, nokulwela ukuphila ngendlela evumelana nezindinganiso ezingokomoya nezokuziphatha.
Ngakolunye uhlangothi, amaphupho ahlanganisa nezinhlelo zokuya eMecca angase asikisele ukuphila komuntu isikhathi eside futhi athembise impumelelo yesikhathi esizayo ehlobene nezenzo ezinhle.
Ukuqiniseka kwalolu hlobo lwephupho kugqamisa ukuba nethemba ngekusasa kanye nokukhazimula okungokomoya umuntu angase akuthole.
Ngakolunye uhlangothi, lo mbono ungabonisa izinselele noma ukungezwani umuntu angase abhekane nakho ekuphileni kwakhe, ugcizelela ikhono lakhe lokuzinqoba ngezixazululo ezinokuthula nokuxoxisana.
Lapha, umbono uyinkomba yokuvuthwa kanye nekhono lokubhekana nezimo ezinzima ngokuhlakanipha.
Okokugcina, kubathengisi noma labo abaphishekela impumelelo yezezimali, umbono ungase ubonise inhlanhla nempumelelo ebhizinisini, kanye nethuba lokuthola ingcebo enkulu nempumelelo.
Kuzo zonke izimo, izinhlelo zokuya eMecca ngamaphupho ziphethe uphawu olucebile ngezincazelo ezinhle futhi zethule imilayezo eminingi ehlukile ngokomongo wempilo yomuntu siqu yomphuphi.
Ukubona othile evakashele eMecca ngephupho
Ukubona ukuya eMecca ngamaphupho kubonisa izifiso nemigomo yomuntu ekuphileni kwangempela, okubonisa ukuthi kungenzeka yini ukuyifinyelela.
Uma umphuphi ehlela noma esebenza kuphrojekthi entsha, leli phupho lingase libikezele ukufezwa kwempumelelo oyifunayo kanye nezimo ezithuthukisiwe zezezimali noma zobuchwepheshe maduze.
Ukuphupha uvakashela eMecca umuntu ogulayo kunezindaba ezinhle zokululama okuseduze kanye nokuphela kwezinkinga zempilo.
Nokho, uma umphuphi edlula enkathini enzima noma enhlekeleleni enkulu, khona-ke iphupho lokuvakashela eMecca libonisa ukusondela kwempumuzo kanye nokuqedwa kokukhathazeka nezinkinga ezimthwalisa kanzima.
Ukuhunyushwa kokubona iKaaba ephusheni nokuyithinta
Ekuchazeni amaphupho, ukubona nokuthinta i-Kaaba kunezincazelo ezithembisayo neziqondile.
Leli phupho libhekwa njengophawu lobuhle nokulunga kumuntu olibonayo, njengoba libonisa ukuthi uyothola isikhundla esivelele ngenxa yolwazi namakhono akhe.
Kubantu abaphishekela amaphupho nezifiso zabo, lo mbono ungase umemezele ukugcwaliseka kwalezi zifiso.
Ikakhulukazi kowesifazane ophila ngaphansi kwezimo ezinzima, iphupho lakhe lokuthinta i-Kaaba lingase libikezele izinguquko ezinhle ezifana nokucebisa nokuqeda ubunzima bezezimali.
Kulabo abaphupha ngokungena eKaaba futhi beyizungeza, iphupho lingabonisa izifiso zabo ekufinyeleleni imigomo ebalulekile yomuntu siqu njengomshado noma ukufeza umgomo abawufunayo.
Ngokomfanekiso, iphupho lingase lihlobanise inani lokujika kweKaaba nesikhathi okwakuzosithatha umphuphi ukufeza umgomo wakhe noma aphinde avakashele iKaaba ngokweqiniso.
Lezi zincazelo zisebenza njengebhuloho phakathi kweqiniso namaphupho, ukunikeza umsebe wethemba nethemba kubantu abasezigabeni ezahlukene zokuphila kwabo, kugcizelela ukuthi ukuthinta iKaaba noma ukuphupha ngakho kuwuphawu lobuhle nesibusiso empilweni yomphuphi.
Ukuhunyushwa kokuzungeza i-Kaaba ephusheni
USheikh Al-Nabulsi uveza ukuthi ukubona ukuzungeza eKaaba ephusheni kuqukethe izincazelo ezinhle ezikhombisa ukuhlanzeka kwenhliziyo nobuqotho enkolweni.
Noma ubani ozibona ezungeza i-Kaaba, kukholakala ukuthi uzojabulela ukuphepha kukho konke ukulimala nobubi.
Futhi, ukuphupha ukujikeleza kungafanekisela ukuvuselelwa nokuqhubeka kwezibusiso empilweni yomphuphi.
Lo mbono futhi umemezela ukuthi kungenzeka ukwenza iHajj noma i-Umrah nokuvakashela izindawo ezingcwele esikhathini esizayo.
Umbono lapho umuntu ezungeza i-Kaaba yedwa kuwuphawu lobuhle kanye nenzuzo lowo ophuphayo azoyithola mathupha, kanti uma ukuzungeza kunomndeni noma izihlobo, kubonisa ukuhlomula kanye nokulunga okwabiwe.
Ukubuka omunye umuntu ezungeza i-Kaaba ephusheni kuyinkomba yesiphetho esihle salowo muntu, ubuholi bakhe, kanye nethonya lakhe elihle endaweni yakhe ezungezile Nokho, kunezixwayiso ezihlobene namaphupho abonisa ukuntula emasikweni eHajj noma e-Umrah noma ukwephulwa kweSunnah yoMprofethi, njengoba zikhomba ukuhlala kude neSunnah noma ukulandela amambuka.
Ukuphupha uzungeza ngendlela ephambene nabantu kukhombisa ukungalaleli iqembu futhi kulindeleke ukuthi lokhu kuzoholela ekungeniseni ubunzima obukhulu.
Ukuhunyushwa kwephupho mayelana nokuzungeza iKaaba nokuthinta Itshe Elimnyama
Izincazelo zamaphupho ahlobene nokuzungeza i-Kaaba nokuthinta Itshe Elimnyama kukhombisa izincazelo nezincazelo ezahlukene ngokwemininingwane ebonakalayo ephusheni.
Uma umuntu ezibona ezungeza i-Kaaba futhi ekwazi ukuthinta Itshe Elimnyama, lokhu kungase kuveze ukuxhumana kwakhe nomuntu wezenkolo noma isazi esivela esifundeni sase-Hijaz, noma kubonise isifiso somphuphi sokufuna isayensi nolwazi emithonjeni yalo yokuqala.
Ngakolunye uhlangothi, leli phupho liphinde lifanekisela ukwethembeka nokwethembeka ekubuyiseleni amalungelo kubantu babo.
Ngakolunye uhlangothi, uma umuntu ezibona ezungeza iKaaba ngaphandle kokuthinta Itshe Elimnyama, lokhu kungase kubonise ukuntula kwakhe ukukhulekela noma ukuntula ekukwenzeni.
Nakuba ukuzungeza iKaaba nokuthinta Itshe Elimnyama izikhathi eziyisikhombisa kusho ukuqeda izenzo zokukhulekela nokulalela ngokuphelele, ukuyithinta kabili kubonisa ukuthi umuntu ulandela ezinye izihlubuki.
Uma umuntu ebona ephusheni lakhe ukuthi uthinta Itshe Elimnyama ngenkathi enza amasiko e-Hajj, lokhu kumemezela ukukhokhwa kwezikweletu nokubuyiselwa ezifweni.
Ukuthinta Itshe Elimnyama ngesikhathi se-Tawaf ngenhloso yokwenza i-Umrah kungase kusho ukuthola impilo ende nokukhululeka okuvela kuNkulunkulu.
Uma umuntu ozungeza i-Kaaba futhi ethinta i-Black Stone waziwa ngumuntu ophuphayo, lokhu kubonisa ukuthuthukiswa kwesimo salo muntu kanye nokwanda kwenkolo yakhe.
Uma umuntu engaziwa, lo mbono umemezela ukugcwaliseka kwezifiso nezifiso.
Ulwazi luhlala kuNkulunkulu, owazi kangcono zonke izincazelo.
Eqabula Itshe Elimnyama ephusheni
Ngokwezincazelo zika-Ibn Sirin, ukwanga Itshe Elimnyama ephusheni kubonisa izincazelo eziningi ngokusekelwe kumongo wephupho.
Ukuphupha ngokuqabula leli tshe kuhlotshaniswa nokukhombisa ukwethembeka nokweseka abaholi, futhi kungase kubonise nesifiso sokusebenzela abantu abasezikhundleni ezibalulekile.
Ngakolunye uhlangothi, ukwanga Itshe Elimnyama phakathi neTawaf kungabonisa izenzo zokuphenduka okuqotho.
Kulabo abaphupha beqabulana begwinya itshe, leli phupho libaxwayisa ngengozi yokuhlukanisa abantu nenkolo yabo.
Ezimweni lapho ukujikeleza akuyona ingxenye yephupho, ukwanga Itshe Elimnyama kungase kufanekisele isibusiso sokuzala noma umshado.
Ukwenqaba ukumanga itshe ephusheni kubonisa ukungazinaki imikhuba namasiko, kuyilapho ukukhohlwa ukumanga itshe kubonisa ukulahlekelwa amathuba abalulekile okuthuthukisa ukuphila.
Uma ubaba ebonakala ephusheni eqabula Itshe Elimnyama, lokhu kubonisa ukulunga nomusa kuye.
Ngokuqondene nokuphupha umama eqabula itshe, kusho ukulwela ukuvakashela iKaaba.
Ukuphupha umuntu ongaziwa eqabula itshe kungase kubonise ukuthi izinzuzo eziningi zizotholakala kumphuphi.
Ukubona umuntu ofile eqabula Itshe Elimnyama ephusheni kungase kubonise inhlanhla yakhe ekutholeni ukuncenga koMprofethi uMuhammad, sengathi uNkulunkulu ambusise futhi amnike ukuthula.
Okokugcina, noma ubani ophupha ukuthi bafa ngenkathi beqabula itshe, lokhu kungase kubonise ukuthi bazofelwa ukholo futhi baqede ukuphila kwabo ngendlela enhle, futhi uNkulunkulu wazi kangcono.
Ukuhunyushwa kwephupho mayelana nokukhuphuka ophahleni lweKaaba ephusheni
Uma umuntu ebona ephusheni lakhe ukuthi ukhuphukela esiqongweni se-Kaaba ukuyokwenza umkhuleko lapho, lokhu kungase kubonise, ngokwezincazelo zabanye abahlaziyi, futhi uNkulunkulu ungoPhezukonke noWazi Kakhulu, ukuthi kukhona ukuntula noma isici. ekuzinikeleni kwakhe kwezenkolo okudinga ukunakwa nokuzihlola kuye.
Uma olele ezibona egibela phezu kweKaaba, leli phupho lingase libonise, ngokwencazelo yabanye, futhi uNkulunkulu wazi kangcono, ukuthi wenze amaphutha okufanele aphenduke futhi afune ukusondela kuNkulunkulu.
Ukuzibona ukhuphukela ophahleni lweKaaba futhi wenza izenzo ezingafanele njengokweba kungase kubonise, ngokwezinye izincazelo, futhi uNkulunkulu wazi kangcono, ukuthi umphuphi wenze isono esikhulu okufanele aphenduke ngaso.
Ngokuqondene nokubona isenzo esifanayo (ukwenyukela eKaaba) ngaphandle kwezinye izengezo, kungase kube inkomba, ngokusho kwabanye abahumushi, futhi uNkulunkulu ungoPhezukonke, ukuthi umphuphi udlula ezikhathini zokudideka neziyaluyalu lapho angase adinge ukuzindla. nokubekezela.
Incazelo yokubona iKaaba esibhakabhakeni ephusheni
Uma iKaaba ibonakala emafwini ngamaphupho, lokhu kungahunyushwa njengenkomba, uNkulunkulu ethanda, yokusondelana komuntu noMdali uMninimandla onke kanye nomsebenzi wakhe wokungakhathali ekulandeleni izindlela zobuhle nokukhulekela.
Lo mbono ungase ubonise izenzo ezinhle umuntu azenzayo ekuphileni kwakhe, okubonisa isimo sakhe esingokomoya esihlukile kanye nokusondelana kwakhe noNkulunkulu.
Ingase futhi ifanekisele ukweqa, ukuthuthuka ekuziphatheni, kanye nokubambelela ezimisweni zamaSulumane ngokwethembeka nangobuqotho.
