Uphawu lweminyaka ephusheni
Ekuhunyushweni kwamaphupho kwamadoda, ukuma kweminyaka kuthwala izincazelo ezijulile ezihlobene nemijikelezo yokuphila kanye noguquko lwesikhashana umuntu abhekana nalo.
Ukuzibona uphila iminyaka eminingi ephusheni kubonisa okulindelwe impilo ende kanye nempilo egcwele okuhlangenwe nakho.
Ngakolunye uhlangothi, ukuphupha ukuthi umuntu ubuyela ebuntwaneni noma aphile isikhathi esilinganiselwe kubonisa ukucabanga komphefumulo ngesivinini sokuhamba kwesikhathi nokulangazelela isikhathi esidlule.
Lawa maphupho angabuye abonise izigaba zokuphila umuntu adlula kuzo, njengobuntwana, ubusha, noma ukuguga, futhi afanekisela izimo ezithile kanye nokuhlangenwe nakho okuhlobene nalezi zigaba.
Ngokubanzi, ukubona iminyaka emaphusheni kuwuphawu lokuzindla komuntu ngohambo lwakhe lokulandelana kwezikhathi kanye nenqubekelaphambili ekuphileni.
Ukuhunyushwa kwephupho mayelana noNyaka Omusha ephusheni
Ukuphupha ngoNyaka Omusha kungathwala izincazelo ezahlukene ezincike esimweni esingokwengqondo nezimo zokuphila zomuntu.
Le mibono ivame ukubonakala njengezimpawu zesiqalo esisha noma izexwayiso zezinguquko ezibalulekile ezizayo.
Abanye bakholelwa ukuthi ukuphupha ngoNyaka Omusha kungase kubonise ithemba lamathuba amasha noma isifiso sokufeza imigomo emisha esikhathini esizayo.
Uma umuzwa okhona phakathi nephupho uyinjabulo noma isasasa, lokhu kungase kubonise ithemba ngamathuba amasha kanye namathuba ikusasa eliwaphethe.
Lo mbono ungase ube ukubonakaliswa kokulindelekile kwakho okuhle nothando lwalokho okuphethwe yizinsuku ezizayo.
Ngakolunye uhlangothi, ukubona uNyaka Omusha ephusheni kungase kubonise ukucabanga ngokuhamba kwesikhathi nokuguquka kusuka kwesinye isigaba kuya kwesinye empilweni.
Le mibono ingase ihlobane nesifiso sokudlulela ngale kwezinselele ezedlule noma uqale ngeqabunga elisha.
Ngaphezu kwalokho, iphupho lingase libonise isifiso sokukhula komuntu siqu noma ukuzimisela ukubhekana nezinselele ezintsha.
Ekugcineni, ukuhunyushwa kwala maphupho kuhlala kufinyelele ekuchazeni komuntu ngamunye kanye nombono womuntu siqu wezincazelo zawo, ngenkolelo yokuthi ukudalelwa kwaphezulu kunquma inkambo yokuphila.
Ukuhunyushwa kwephupho mayelana nonyaka omusha ngu-Ibn Sirin
Amaphupho kaNcibijane avame ukuthwala izincazelo zesiqalo esisha nokuvuselelwa empilweni yomuntu.
Lapho umuntu ephupha ngokuza koNyaka Omusha, lokhu kungase kubonise ukuthi ukulungele ukwenza izinguquko ezinkulu ekuphileni kwakhe, ikakhulukazi uma esanda kudlula esikhathini esinzima.
Ukubonakala kwezinto ezinjengokuhlobisa uNyaka Omusha ephusheni kungafanekisela izindaba ezinhle ezizayo ezingase ziguqule isimo somuntu sibe ngcono esikhathini esizayo esiseduze.
Iphupho elinjalo lingase libe inkomba kumuntu ukuthi unyaka omusha uzoletha amathuba amasha nezenzakalo ezingase zihlanganise izindaba ezifana noshintsho emsebenzini, ukuqala kobudlelwane bothando, noma ngisho nokungena esigabeni sokuba ubaba.
Lezi zakhi zigcizelela umqondo wokuguqulwa nenqubekela phambili ezicini ezihlukahlukene zokuphila komuntu.
Ngaphezu kwalokho, uma uphupha ukuthola isimemo sokugubha uNyaka Omusha, lokhu kungase kusho ukuthi umuntu angathola isimemo sangempela kumcimbi onjalo empeleni.
Lokhu okuhlangenwe nakho kugqamisa ukubaluleka kokuxhumana nomuntu kanye namathuba angavela ngala manethiwekhi.
Ngokuvamile, amaphupho kaNcibijane avame ukubonisa isifiso sokuvuselela noshintsho lube ngcono.
Iphethe izimpawu zethemba ngeziqalo ezintsha kanye nethuba lokuba nethemba mayelana nokuthi ikusasa likuphatheleni.
Ukuhunyushwa kwephupho Lonyaka Omusha kowesifazane ongashadile
Ukuchazwa kokubona uNyaka Omusha ephusheni kuwuphawu oluhle, oluphethe imilayezo yethemba nethemba kulowo ophuphayo.
Lokhu kuhumusha kubheka izici ezahlukahlukene ezihlobene nesifiso sokuvuselela kanye noshintsho lube ngcono.
Uma umuntu ezithola ephupha ngokugubha uNyaka Omusha, lokhu kungabhekwa njengokubonisa isimo sakhe sengqondo samanje kanye nezimo adlula kuzo ezingase zigcwele izinselele.
Leli phupho lingase libe yinkomba yesifiso sakhe esiphuthumayo sokuvula ikhasi ngokwenzeka esikhathini esedlule futhi aqale isigaba esisha esimlethela ubuhle nethemba.
Ngezinye izikhathi, iphupho lingase libonise ukulungiselela kanye nokulungela kwengqondo ukubhekana nezinguquko ezinhle, noma kungase kube inkomba yesidingo sokuthatha izinyathelo zangempela ekufinyeleleni ukuthuthukiswa komuntu siqu nokukhula.
Ngezinye izikhathi, iphupho lingase libonise ukubaluleka kokwazisa ubuhlobo obuyigugu ekuphileni komphuphi, ikakhulukazi uma iphupho lihlanganisa imininingwane ebonisa ukuxhumana noma ukugubha nabathandekayo.
Iphupho lingase libonakale njengesikhumbuzo kumphuphi ngesidingo sokuchitha isikhathi esiningi nabantu abacebisa ukuphila kwakhe futhi abamkhathalela ngempela.
Lolu hlobo lwephupho lukhuthaza umuntu ukuba acabange ngokujulile ngobudlelwane bakhe nezinto eziza kuqala ekuphileni futhi asebenze ekuthuthukiseni ubudlelwano bakhe bomuntu siqu.
Ekugcineni, ukuhunyushwa kwephupho likaNcibijane kuhlanganisa imilayezo ehlukahlukene ehlukahluka ngokuya ngemininingwane yephupho kanye nomongo walo, kodwa ngokuvamile ibonisa izinhloso ezinhle nezilindelo, ngesifiso esiphuthumayo sokuthuthukisa nokuqhubekela phambili esiteji esisha esigcwele. ithemba nethemba.
Ukuhunyushwa kwenani leminyaka ephusheni kwabesifazane abangashadile
Uma intombazane engashadile ibona inombolo ebonisa iminyaka ephusheni layo, lokhu kungase kuhunyushwe ngokuthi kusho ukuthi umshado wakhe ungase ubambezeleke.
Uma inombolo ebonakalayo ifana neminyaka yakhe, lokhu kungase kusikisele ukuthi isigaba esisodwa sizoqhubeka isikhathi eside futhi angase akuthole kunzima ukuthola umlingani ohlangabezana nezifiso zakhe.
Uma ebona inombolo engaphezu kweminyaka yakhe, kukholelwa ukuthi lokhu kusho ukuthi uzohlala engashadile isikhathi eside kunalokho ayekulindele futhi angase abhekane nezinselele ekufuneni umngane womshado ofanelekayo.
Kunconywa ukuthi intombazane ilungiselele ukwamukela umqondo wokuchitha isikhathi sodwa, futhi ibheke leli phupho njengesisusa sokuzimela futhi igxile ekukhuleni komuntu siqu nasekuthuthukiseni izinga lempilo yakhe.
Esikhundleni sokulinda omunye umuntu ukuba alethe injabulo ekuphileni kwakhe, ukhuthazwa ukuba amukele umbono wokuthi ukuzithuthukisa nomuzwa wokuzinza nokwaneliseka kungafinyelelwa ngemizamo yomuntu siqu.
Intombazane kufanele ikholelwe ukuthi ukungashadi akusona isigwebo sesizungu futhi injabulo nokwaneliseka ekuphileni akuxhomekile ekubeni nomlingani.
Ukuzethemba nokwazisa inkululeko yomuntu siqu kungaholela ekufezweni okunengqondo nokuhlangenwe nakho.
Ukuhunyushwa kwegama elithi iminyaka emibili ephusheni owesifazane oshadile
Ukubona inombolo yeminyaka emibili ephusheni lowesifazane oshadile kungase kubonise isigaba esibalulekile ekuphileni kwakhe komshado, njengoba lesi sikhathi simelela isikhathi esingase sithwale izincazelo ezikhethekile zomshado.
Lo mbono cishe ubonisa isikhathi sokuzola, ukuzinza, futhi mhlawumbe impumelelo nenjabulo ebuhlotsheni phakathi kwabashadile.
Lo mbono uphakamisa ukuthi kungenzeka kube nezikhathi zenjabulo kanye nempumelelo ehlanganyelwe umbhangqwana ozoyithola phakathi neminyaka emibili.
Ngakolunye uhlangothi, leli phupho lingathwala ngaphakathi kwalo inkomba yezinselele noma izithiyo ezingase zime endleleni yombhangqwana esikhathini esizayo.
Lokhu kusho ukuthi iphupho lingase lisebenze njengesexwayiso sowesifazane oshadile ukuba anake kakhulu ubuhlobo bakhe bomshado futhi asebenze ukuthuthukisa ukuxhumana nokuqonda phakathi kwakhe nomyeni wakhe.
Iminyaka emine ephusheni
Izinombolo ezingaphakathi kwala maphupho zinezincazelo nezimpawu abanye abangazithola encazelweni yabo njengezinhlansi zobuhle noma isiqondiso.
Ikakhulukazi, inombolo 4, lapho izincazelo eziningi imelelwa izimfanelo ezinhle nezimpawu.
Le nombolo ibonakala njengophawu oluthembisayo lwempumelelo ezicini zomuntu siqu nezomsebenzi, kanye nokufeza izifiso zomuntu siqu kanye nokugcina ubudlelwano bomndeni obuqinile nobunezithelo.
Ukubona inombolo yesi-4 emaphusheni ifanekisela ukuzinza nokuphepha, futhi kubhekwa njengenkomba yokuvuthwa kanye nekhono lokwenza izinqumo ezihlakaniphile ngezikhathi zesidingo nezinkinga.
Kowesifazane ongashadile ikakhulukazi, lo mbono ubonisa okuhlangenwe nakho okuhle okuletha ushintsho empilweni yakhe ibe ngcono, njengokuthuthukisa izimo zempilo nokudlulela esigabeni esisha esigcwele ithemba.
Ekugcineni, inombolo 4 ngaphakathi komongo wamaphupho iwuphawu olumemezela ukuchuma nenqubekelaphambili, futhi idinga ukucatshangelwa kwamagugu okuhlakanipha nokuzimisela ukuphumelela nokufeza izifiso zomuntu.
Ukuhunyushwa kweSunnah ephusheni ngokusho kuka-Al-Nabulsi
Ukuphupha onyakeni kungase kubonise izikhathi ezinzima ezigcwele izinselele, futhi kungase kubonise izikhathi zesomiso nokushoda kokuhle.
Kwezinye izincazelo, ukuphupha ngeSunnah kubonisa ukuba khona kokungabaza okungokwenkolo nemibuzo, ebiza umuntu ukuba anake kakhulu ubuhlobo bakhe obungokomoya nezinkolelo.
Ukuphupha nge-Sunnah kungase kube inkomba yezingxabano nezinselele zesikhathi esizayo, izinsongo ezingase zisondele, zixwayise umuntu ngezikhathi ezinzima ezingase zibe khona. kanye nokuthuthukiswa kwamasiko.
Kuwesifazane okhulelwe, ukubona i-Sunnah ephusheni kungase kumemezele ukuhamba okubushelelezi kwenqubo yokuzalwa, okuhlotshaniswa nokuguqulwa okuphumelelayo esigabeni esisha sokuphila.
Emaphusheni afika ngezikhathi zesomiso nokuswela, unyaka ungase uhunyushwe njengomyalezo omuhle othembisa ubuhle obuzayo kanye nezibusiso ezikhulayo.
Ukugubha uNyaka Omusha ephusheni lowesifazane okhulelwe
Uma owesifazane okhulelwe ebona ephusheni lakhe ukuthi injabulo yokugubha ukuqala konyaka omusha izungeza umyeni wakhe, lokhu kungase kubonise izinsuku ezizayo ezizoletha ukuthuthukiswa okuphawulekayo esimweni sezimali somndeni, nokwanda kwezibusiso nokuphila.
Kwesinye isimo, uma owesifazane okhulelwe ngokwakhe ehlanganyela enjabulweni yokwamukela uNyaka Omusha ephusheni, khona-ke lo mbono ungase umemezele ukukhululeka osizini nezinkinga ezimsindayo, futhi ubikezele ukuguqulwa okuhle okuzayo esimweni sakhe sengqondo. .
Ngakolunye uhlangothi, umbono wokuhlanganyela emikhosini kaNcibijane uyizindaba ezinhle kowesifazane okhulelwe zokuthi uzoba nokubeletha okulula nokushelelayo, futhi uNkulunkulu uzomnika inzalo enempilo esikhathini esizayo esiseduze.
Iyini incazelo yokubona uNyaka Omusha ephusheni?
Amaphupho ngoNyaka Omusha avame ukuthwala izincazelo ezijulile ezihlobene nekusasa.
Abantu abaningi bakholelwa ukuthi lokho okubonakala emaphusheni abo kungase kubonakale eqinisweni labo elizayo.
Ukugubha ukufika koNyaka Omusha ephusheni, isibonelo, kungase kube ukubonakaliswa kwemizwa emihle kanye nethemba elithwala umuntu, okubonisa izinguquko ezinhle zemizwa ezayo.
Lawa maphupho angase futhi enze njengesibuko semicabango nezifiso ezihlobene noNyaka Omusha, abonisa ukucabanga ngemigomo emisha kanye nezifiso zesikhathi esizayo.
Ngezinye izikhathi, iphupho lingahunyushwa njengokubikezela kokuhlangenwe nakho okuhle nezikhathi ezijabulisayo ezizayo.
Ngaphezu kwalokho, iphupho lingase liphathe imilayezo eyisixwayiso kumuntu ophuphayo mayelana nokubona amaphutha esikhathi esidlule futhi awasebenzise ukuze akhe ikusasa elingcono.
Lawa maphupho angase enze lowo ophuphayo aqhathanise isipiliyoni sonyaka odlule futhi abheke phambili onyakeni omusha ngokubukeka kwethemba noshintsho.
Ezingeni lobudlelwane bomuntu siqu, iphupho lingabonisa ukuthuthukisa ubuhlobo noma ukuthola izimanga ezimnandi ezivela kwabathandekayo ngonyaka omusha.
Kodwa-ke, ukuphupha ngokuba wedwa ekuqaleni konyaka omusha kungaxwayisa ngokuthi kungenzeka uzizwe ulahlekile noma uqhelelene nabathandekayo.
Ngokuvamile, amaphupho ngoNyaka Omusha ahlukahlukene futhi angathwala izincazelo ezahlukene kuye ngokuthi imininingwane yephupho ngalinye kanye nomongo womphuphi.
Inikeza ukubukeka okuyingqayizivele kwangaphakathi, okuhlobene nezifiso, amathemba, futhi mhlawumbe nezinselele umuntu angase abhekane nazo esikhathini esizayo.
Umugqa wesikhathi ephusheni
Ezweni lamaphupho, ukubona isikhathi namawashi kuthwala izincazelo ezithile ezijulile ezihlobene nesimo somuntu esingokwengqondo kanye nokulindela esikhathini esizayo.
Lapho umuntu ephupha ngokubona isikhathi, lokhu kungase kubonise umuzwa wakhe wokuphuthuma nokulindela okuthile okubalulekile athemba ukukufeza, okumshukumisela ukuba enze imizamo emikhulu ukuze afinyelele lo mgomo.
Ngakolunye uhlangothi, ukubona iwashi linyakaza ephusheni kungase kubonise ukucabanga komuntu ngalokho ikusasa elimphathele kona kanye nezinguquko ezingase zenzeke ekuphileni kwakhe.
Ngokuqondene nokuzwa ukukhiya kwewashi ephusheni, kungase kube inkomba yokuthola izindaba ezingemnandi maduzane.
Ngenkathi ubuka njalo iwashi phakathi nephupho kungase kubonise isimo sokukhathazeka ngokweqile kanye nomuzwa wokulahlekelwa nokudabuka.
Kumthengisi, ukubona isikhathi ephusheni kungase kusho ukuthi ulindele imiphumela yomsebenzi wakhe futhi avune izithelo zomzamo awenzayo.
Ngokwezincazelo zika-Ibn Sirin, amaphupho ahilela isikhathi ngokuvamile abonisa imizwa yokukhathazeka nokwesaba phakathi naleyo nkathi yokuphila komuntu.
Lapho umuntu ebona isikhathi sidlula phambi kwamehlo akhe ephusheni, lokhu kungase kube ubufakazi bokubhekana nobunzima nezinselele ekuphileni kwakhe.
Lolu hlobo lwephupho lubonisa okuhlangenwe nakho komuntu siqu kanye nezidingo ezingokomzwelo nezingokwengqondo, linikeza amazwibela emizweni nemicabango ecashile yomuntu ongazi lutho mayelana neqiniso nokulindelwe ikusasa.
Isikhathi ephusheni sowesifazane okhulelwe
Ekuchazeni amaphupho, kuyathakazelisa ukuthi eminye imibono nezimpawu zinganikeza kanjani izimpawu nezincazelo ezihlobene nalokho umuntu abhekana nakho ekuphileni kwakhe kwangempela.
Ngokuqondile kowesifazane okhulelwe, amaphupho ahlanganisa umqondo wesikhathi angase aphathe izincazelo ezikhethekile ezihlobene nesimo sakhe nemizwa ngesikhathi sokukhulelwa.
Owesifazane okhulelwe ephupha ebona isikhathi kungase kubonise ukuthi useduze kangakanani nosuku lwakhe olumisiwe, nokuthi lesi senzakalo esikhulu sihlala sihlala kanjani engqondweni yakhe.
Lapho ebona ephusheni lakhe iwashi libuka izandla zalo ngokucophelela, lokhu kungase kubonise ukukhathala nobuhlungu abuzwayo phakathi naleyo nkathi yokukhulelwa, ngaphezu komthelela wemizwa engemihle kuye.
Ngakolunye uhlangothi, uma umphuphi ebuka iwashi lidlula phambi kwakhe, lokhu kungase kusho ukuthi uhlushwa ukukhathazeka nokwesaba okukhulu kwenqubo yokuzalwa kanye nemiphumela yayo.
Ngokufanayo, ukubona isikhathi sihamba phansi kungase kubonise ukulangazelela nokubala izinsuku ezisele kuze kufike usuku olunqunyiwe.
Kodwa-ke, uma owesifazane okhulelwe ebona isikhathi ephusheni lakhe ngendlela ehlobene ne-fetus, lokhu kungase kube nemiphumela ehlobene nobulili be-fetus, kodwa lolu lwazi luhlala ngaphakathi kwesilinganiso sokuchazwa komuntu siqu nokwahlulela.
Kuyaphawuleka ukuthi incazelo yamaphupho isayensi esekelwe kumfanekiso, futhi incazelo yawo ngokuvamile ihluka kusuka komunye umuntu kuya komunye ngokusekelwe esimweni sakhe sengqondo kanye nezimo adlula kuzo.
Ngakho, amaphupho ahlobene nesikhathi sowesifazane okhulelwe abonisa isimo sakhe esingokwengqondo nesomzimba phakathi nalesi sikhathi esibalulekile sokuphila kwakhe.
Ukuhunyushwa kwegama elithi "iminyaka emibili" ephusheni
Ukuchazwa kokubona iminyaka emibili ephusheni kubonisa izincazelo eziningi nezincazelo ezingase zihlotshaniswe nezenzakalo zesikhathi esizayo empilweni yomphuphi.
Otolika bayaqinisekisa ukuthi le nkathi ethile yesikhathi ingase ihambisane namabika nezinkomba zezinguquko ezinhle noma okuhlangenwe nakho okujabulisayo okuzayo.
Ngokusho kokuhumusha, iminyaka emibili ephusheni ingase isho ukuthi umphuphi ulungiselela ukuthola isikhathi esigcwele izibusiso nempumelelo engashintsha inkambo yokuphila kwakhe ibe ngcono.
Umbono weminyaka emibili ungase ube isimemo kulowo ophuphayo ukuba alungele ukuthola isigaba esisha sempilo yakhe esingase sigcwale izibusiso namathuba amasha adinga ukulungiswa nokukhuthala kuye.
