Edla abangasekho ephusheni
Emaphusheni, ukubona umuntu ofile elambile futhi ecela ukudla kuyinkomba yeqembu lemilayezo ebalulekile ebhekiswe kwabaphilayo.
Ososayensi baye bachaza le mibono ngokuthi idlulisela isidingo somuntu ofile sezenzo ezinhle kwabaphilayo, njengezipho nokukhokha izikweletu angase azikweleta.
Lapho umuntu ofile ebonakala ephusheni elangazelela ukudla, lokhu kubonisa isidingo sezihlobo zakhe, kungakhathaliseki ukuthi amadodana noma abafowabo, ukuba bakhulule ukucindezeleka kwakhe ngezenzo ezinhle ezifana nokwenza isifungo noma ukukhokha izikweletu zabo kuNkulunkulu.
Ngakolunye uhlangothi, ukubona umufi edla ngokuhaha kunezimpawu eziyisixwayiso zezinkinga namashwa, njengoba kubhekwa njengombono ongathandeki.
Ngenkathi ukusebenzelana ephusheni nomuntu ofile ngokuphathelene nokudla kunezincazelo ezahlukene. Ukunikeza ukudla kwabafileyo kubonisa ubuhle nezibusiso kumphuphi, kuyilapho ukuthatha ukudla kwabafileyo kungase kube uphawu olubi.
Futhi, uma umuntu ofile elinde ukudla, lokhu kuhunyushwa ngokuthi kusho ukuthi ufisa izipho zomphefumulo wakhe futhi udinga ukucela intethelelo kwabaphilayo.
Ngokuvamile le mibono ibonisa isidingo sokugxila ekubalulekeni kwezenzo ezinhle zomufi, nokubanikeza ukusekelwa ngezipho nokunxusa, okuletha ubuhle kwabaphilayo nabafileyo ngokufanayo.
Incazelo yendlala yomuntu ofile ephusheni
Ekuchazeni amaphupho ngokusho kuka-Ibn Kathir, iphupho mayelana nomuntu oshonile elambile linezincazelo eziningi, njengoba livame ukubhekisela esifisweni somufi sokuthola izipho noma ukubiza isihe kwabaphilayo.
Izimo ezihlukene zalo mbono zigqamisa ukuhlukahluka kokuhumusha:
Uma umuntu ofile ebonakala ephusheni elambile futhi ebonakala ejabule futhi ebheke phambili ekudleni, lokhu kungase kubonise ukuthi isihlobo sakhe noma othile ovela enzalweni yakhe uzofa maduzane.
Lapho umufi ebonakala ecela ukudla ngokudabuka nezinyembezi, kuqondakala ephusheni ukuthi umufi uzizwa edabukile ngezingxabano ezenzekayo noma ukunqanyulwa kobudlelwane phakathi kwezihlobo zakhe ekuphileni.
Uma umuntu ofile ecela umndeni wakhe ukudla ephusheni, lokhu kuyinkomba yesidingo sakhe sokukhunjulwa ngokunxusa, isisa, noma ngokufunda iKur’an egameni lakhe.
Esimweni lapho umuntu ofile ebonakala edla izithelo namaswidi, ebonisa injabulo yakhe, lokhu kubonisa isikhundla sakhe esihle ekuphileni kwangemva kokufa, okuqinisekisa isiphetho esihle nesimo esihle ekuphileni kwangemva kokufa.
Ukuhunyushwa kokubona umuntu ofile ecela irayisi ephusheni
Emaphusheni, umufi angase abonakale efuna ukudla, ikakhulukazi irayisi, futhi le mibono inezincazelo ezihlukene.
Ngokwesibonelo, uma umuntu ebona ephusheni lakhe ukuthi umuntu oshonile ufuna ukudla irayisi, lokhu kungase kuzwakalise isidingo sokwenza imisebenzi yokupha noma ukunikeza izipho ngenhloso yokuthandazela lowo muntu oshonile.
Uma umufi ebonakala edla irayisi endlini yomakhelwane, lo mbono ungase uphakamise izinguquko ezizayo zendawo empilweni yomuntu ophuphayo, njengoba ubukhulu nenani lerayisi lihlobene nendawo yokuhlala entsha.
Uma umuntu oshonile ecela ukulungisa irayisi pudding ephusheni, lokhu kubonisa isidingo sakhe sokuthandazela intethelelo nesihe kwabaphilayo.
Le mibono iyisikhumbuzo futhi ngokubaluleka kwezenzo ezinhle ezingasiza ekwehliseni imithwalo yomphefumulo oshonile.
Ukuhunyushwa kokubona abafileyo bedla ephusheni ngu-Ibn Sirin
Uma umuntu ephupha ebona umuntu oshonile edla ukudla, lokhu kuyisibonakaliso esihle esibonisa ukusondela kobuhle kanye nezinguquko ezinhle esikhathini esizayo.
Abesifazane ababhekana nobunzima bezempilo futhi babone abantu abafile bedla emaphusheni abo, lokhu ngokuvamile kuyisibonakaliso sempilo engcono kanye nokuqala kwesigaba esisha sempilo nokuphila kahle.
Ukubuka umuntu oshonile edla ephusheni nakho kuveza ukulangazelela nokulangazelela lowo muntu, futhi ukhumbula izikhathi ezinhle umphuphi ahlala ngazo nomufi.
Lokhu kubiza umphuphi ukuba akhulekele umusa nentethelelo kamufi.
Kubantu ababona umuntu ofile edla ukudla emakhaya abo ephusheni, amaphupho anjalo afanekisela impumelelo kanye nempumelelo ebangelwa izimfanelo ezinhle nokuziphatha okuhle abanakho.
Ukuhunyushwa kokubona abafile bedla ephusheni kowesifazane okhulelwe
Lapho owesifazane okhulelwe ebona ephusheni lakhe umuntu ohambile edla ukudla, lo mbono ngokuvamile ubonisa isimo sokukhathazeka nokungezwani okumkhungethe, ikakhulukazi okuhlobene nesikhathi sokukhulelwa adlula kuso.
Lolu hlobo lwephupho luyinkomba yezingcindezi nezinguquko ezinzima ezingase zimfikele phakathi nalesi sigaba esibalulekile sokuphila kwakhe, okumholela ekubeni azizwe edidekile futhi engazinzile ekucabangeni kwakhe.
Ochwepheshe bokuchaza amaphupho bakholelwa ukuthi ukubonakala komuntu ofile ephusheni lowesifazane okhulelwe ngenkathi edla ukudla kungaletha izindaba ezinhle zokufika kokubeletha okushelelayo nokulula kuye esikhathini esizayo esiseduze, ethandaza kuNkulunkulu uMninimandla onke ukuba amsize futhi khulula izinkathazo zakhe.
Ngakolunye uhlangothi, uma umuntu ofile edla amaswidi ephusheni, lokhu kubonisa isikhathi esisondelayo esigcwele izinselele nobunzima okungenzeka ukuthi lona wesifazane abhekane nakho, okuzodinga ukubekezela okukhulu namandla okuzimisela ukunqoba kuye.
Lo mbono ubonisa isidingo somphuphi sokuzilungiselela ngokwengqondo nangokomzwelo ukubhekana nanoma yiziphi izinselele ezingase zifike.
Ukuhunyushwa kokubona abafile bedla ephusheni kowesifazane ohlukanisile
Uma owesifazane ohlukanisile ephupha ukuthi ubona umuntu oshonile edla, leli phupho limphathela izindaba ezinhle, njengoba libonisa isikhathi senjabulo nokuzinza abhekana nakho empilweni yakhe yamanje.
Lolu hlobo lwephupho lubonakala njengophawu lwethemba nethemba, okusho ukubaluleka kokubheka impilo ngombono omuhle.
Ukuhlaziywa kwephupho kubonisa ukuthi ukubona umuntu oshonile edla ukudla kungase kube uphawu lokuthi lowo ophuphayo usenqobe ubunzima nezinkinga ayebhekene nazo, okumnika ithemba lekusasa elingcono.
Lo mbono ubhekwa njengophawu lokuguqulwa okuhle empilweni yowesifazane, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma lezempilo.
Kwabesifazane ababhekene nezinkinga nezinkinga empilweni yabo, ukubona umufi edla ephusheni kungase kube ubufakazi bokuphela kwalezi zinkinga kanye nokuqala kwesigaba esisha esigcwele induduzo nethemba.
Ukuhumusha amaphupho nakho kuqinisekisa ukuthi lo mbono ungase ubonise ukuthuthukiswa okuphawulekayo esimweni sezempilo somphuphi kanye nokululama kwakhe ezifweni noma ezinhlungwini ayebhekene nazo.
Incazelo yokubona umuntu ofile ecela ukudla ngokusho kuka-Ibn Sirin
Ukuchazwa kwephupho mayelana nomuntu ofile ecela ukudla ephusheni lomuntu ophilayo, ngokusho kwencazelo yesazi u-Ibn Sirin, kubonisa ukufanekisa okucacile okuhlobene nokubaluleka kokunikeza izipho nokuthandazela oshonile.
Uma othile ebona umuntu oshonile efuna ukudla kuye, kodwa lowo ophuphayo egwema ukwenza kanjalo, lokhu kubonisa ukunganaki noma ukukhohlwa amalungelo omuntu oshonile.
Ngenkathi ukunikeza ukudla kwabafileyo ephusheni kuyinkomba yokukhokha izikweletu zomphuphi ukuze kuzuze oshonile.
Uma umuntu ofile ecela ukudla kothile amaziyo ngokoqobo, lokhu kufanele kuthathwe njengophawu lokuthi amalungelo abaphilayo kumelwe axazululwe.
Esimweni esihlobene, uma umphuphi ebona ubaba wakhe oshonile emcela ukudla, lokhu kubonisa isidingo sokukhokha ngokushesha izikweletu.
Ukubuka umama oshonile ecela ukudla kuyisixwayiso kumphuphi ukuthi acele intethelelo yakhe kaningi.
Ukubona umalumekazi noma umalume oshonile ecela ukudla kugqamisa ukubaluleka kokugcina ubuhlobo bomndeni nokweseka umndeni.
Ukubona umfowethu noma udade oshonile ecela ukudla kunemiyalezo ebalulekile ephathelene nesidingo sokusekela amalungu omndeni nokunaka ubudlelwano nabalingani, ngokulandelana.
Uphawu lomuntu oshonile ecela isinkwa lunencazelo okufanele inakwe, engase ifanekisele ukukhathazeka okuhlobene nokuphila okufushane, kuyilapho umufi ecela ukuxova ufulawa usikisela uhambo lwesikhathi eside noma izinguquko.
Ukucela ikhofi kumufi kuyisimemo sokubuyekeza ukuphila futhi uqhelelane nezinjabulo zamanga, futhi ukucela amanzi kukhombisa isimo sobunzima noma sokuntula indlela yokuziphilisa.
Ukuhunyushwa kwephupho mayelana nomuntu ofile olambile
Uma umuntu ofile ebonakala emaphusheni ezizwa elambile, lokhu kubonisa ukuthi umndeni wakhe uzobhekana nobunzima bezezimali nobumpofu ngemva kokufa kwakhe.
Ukubona umuntu ofile ephusheni ehlushwa ukukhathala nendlala kubonisa izikweletu ezithwala umndeni, kanti umuntu oshonile ogulayo nolambile ephusheni ubonisa ukuntuleka kokubonga ngezibusiso.
Ukuzwa umuntu ofile ethi ulambile ephusheni kuyinkomba yokukhuphuka kwamanani kanye nokusabalala kobumpofu.
Uma umuntu ephupha ukuthi umuntu ofile ulambile futhi ecela ukudla endodaneni yakhe, lokhu kubonisa ukwehluleka kwendodana ukufeza amalungelo ayo kuyise.
Uma umuntu ofile ecela ukudla kumuntu ophuphayo owaziyo, lokhu kusho ukuthi umuntu owaziwayo angase adinge usizo.
Umbono wokunikeza ukudla kumuntu ofile olambile ephusheni kuwuphawu lwezenzo ezinhle ezenziwa umphuphi.
Ngakolunye uhlangothi, ukubona umufi egcwele kubonisa ukululama kwesimo somkhaya womuntu oshonile kanye nentuthuko yokuphila kwabo.
Ukuhunyushwa kwephupho ngomufi ecela isithelo
Lapho umufi ebonakala kithi ephusheni ecela izinhlobo ezithile zezithelo, lokhu kungase kuphathe izincazelo nemiyalezo ehlukene.
Uma umufi ecela isithelo ephusheni, lokhu kungase kubonise ukuthi ujabulela isikhundla esiphakeme ngemva kokufa.
Ukumcela isithelo esiyivelakancane kungaveza isiphetho noma isiphetho sezindaba zokuphila.
Uma ecela isithelo esisha nesimanzi, lokhu kungase kusho ukuthi uthole intethelelo nobubele.
Uma udlisa umuntu ofile isithelo, lokhu kuhunyushwa njengophawu lwezinhloso ezinhle nezenzo ezinhle ozenzayo.
Uma uzwa umuntu ofile ecela ubhanana ephusheni, lokhu kungahunyushwa njengenkomba yesidingo sokwenza okuhle nokuhlala kude nokubi.
Uma umufi ecela i-manga, kuthathwa njengesimemo sokuphana ekwabeleni imali nasekwenzeni izipho.
Ukucela ama-apula kumuntu ofile ephusheni kubhekwa njengesixwayiso kumphuphi ukugwema izenzo ezimbi nezimbi.
Ngokuqondene nomuntu oshonile ocela ama-strawberries, umema umphuphi ukuba agweme ukuhileleka enjabulweni nasezifisweni zezwe.
Ukuhunyushwa kwephupho mayelana nomufi ecela amazambane
Lapho umuntu oshonile ebonakala emaphusheni efuna amazambane, lokhu kungase kubonise isidingo sokuqedela ezinye izinto ezingakaxazululwa noma imisebenzi ayishiyile.
Uma eyala amazambane athosiwe, lokhu kungase kubonise izikhathi zobunzima nosizi lowo ophuphayo adlula kuzo.
Uma u-oda ama-french, lokhu kufanekisela imizamo yomuntu yokuthola amalungelo akhe noma lokho akukweletayo.
Mayelana nokucela amazambane abilisiwe, kubiza ukucabanga ngokupha nokusiza abaswele.
Ukubona i-oda likabhatata kukhombisa ukuwohloka kwesimo sokuphila noma umuzwa wokuntula ezicini zempilo.
Ngenkathi ukucela amazambane anokunambitheka okunosawoti kungabonisa ukulahlekelwa izinsiza noma ukwehla kwendlela yokuziphilisa.
Ukuchazwa kwephupho ngomufi ecela irayisi
Lapho umuntu oshonile evela emaphusheni ecela irayisi, kungase kube nezincazelo ezihlukene ezibonisa izici eziningi zokuphila komuntu.
Isicelo somuntu ofile selayisi elingenalutho singase sibonise izinselele nobunzima obubhekene nomuntu empilweni yakhe yobungcweti nezezimali.
Nakuba isicelo somufi selayisi eliphekiwe singabonisa ukuphila okuhle kanye neholo elihlanzekile.
Ukubukeka kwakhe ecela izikhwama zelayisi nakho kubonisa ukusetshenziswa kwemali egcinwe noma eqoqwe kusengaphambili.
Ngakolunye uhlangothi, lapho umuntu ofile ecela irayisi elinosawoti omuncu noma elayisi eligaywe ngopelepele, lokhu kungase kubonise ukuthi lowo ophuphayo ubhekene nenkinga noma ukhukhuleka esonweni noma icala.
Isicelo sakhe selayisi ngenyama noma inkukhu sithwala amathuba okulahlekelwa ngokwezimali noma ukulahlekelwa ithuba elibalulekile.
Kunoma ikuphi, le mibono ingase ithwale izimpawu incazelo yazo ehluka ngokuya ngesimo somphuphi nezimo zomuntu siqu, futhi iphinde izwakale ekujuleni kwengqondo ukuze ibonakale emazingeni amaningi okwazi nokunganaki.
