Ekhuluma nabangasekho ephusheni Iphethe izinkomba eziningi, ezinye zazo ezinhle, ezithembisa okuningi okuhle nokudla, kodwa futhi ezinye zazo zingase zibe umlayezo oyisixwayiso ovela kwabafileyo ukuze umbonisi anake izingozi ezingase zifike kuye zivela kubo bonke. emaceleni, lokhu kunqunywa ngokwezici eziningi njengobuntu bomufi kanye nesitayela sokukhuluma naye kanye nezinga lobuhlobo obuhlanganisa Phakathi kwabafileyo nomboni, nezinye izimo eziningi ezibonisa incazelo ehlukile.
Ekhuluma nabangasekho ephusheni
Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyoIqukethe izincazelo eziningi, okubaluleke kakhulu ukuthi endaweni yokuqala isho isimo sokulangazelela lapho inhliziyo yomboni ithukuthelela umuntu ofile kanye nesifiso sakhe sokuphinde akhulume naye.
Njengoba abanye betolika bekhuluma nabangasekho ephusheni behlezi naye, kukhomba izinkathazo nosizi oluningi umbonisi abhekene nalo futhi ufuna ukuzikhulula alahle leyo mithwalo esindayo emahlombe akhe.
Kodwa uma umufi engomunye wabasondelene nomboni futhi ekhuluma naye ngendlela yobungane, khona-ke lokhu kuwuphawu lokuthi ukuphila kwakhe kuzolungiswa ngokushesha futhi zonke izimo zakhe zilungiswe ukuze abuyele ekuphileni kwakhe okuvamile. futhi afinyelele imigomo yakhe.
Nakuba umuntu ofile engamphenduli umnikazi wephupho, lokhu kuwubufakazi bokuthukuthela kwakhe ngoba uchitha isikhathi sakhe esiyigugu futhi akazuzi kuso ukuba ngomunye wabakhulu futhi afinyelele iphupho lakhe nodumo alufunayo. .
Uma oshonile engumama, khona-ke ukukhuluma naye kuveza isidingo somphuphi sokuzizwa eqinisekisiwe futhi ekhululekile ngemva kokubhekana nokuhlukumezeka okuningi nezenzakalo ezibuhlungu kakhulu muva nje.
اyangena Indawo yokuchaza amaphupho eku-inthanethi Kusuka ku-Google futhi uzothola zonke izincazelo ozifunayo.
Ukukhuluma nabafileyo ephusheni ngu-Ibn Sirin
Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyo ngu-Ibn Sirin Inezincazelo eziningi ezihlukene ngokobuntu bomufi kanye nesimo sobudlelwane bakhe nomnikazi wephupho, kanye nendlela abashintshana ngayo ukuze bakhulume.
Uma isitayela sokukhuluma sinokuncane okubukhali nokufa okuvela kulabo abasondelene nomboni, khona-ke lesi yisixwayiso kumphuphi wokuziphatha okubi akulandelayo ekuphileni kanye nezenzo ezingalungile nezono azenzayo eziphambene nenkolo. , okungase kumholele kumphumela omubi.
Kodwa uma umufi engaziwa futhi enezici eziqinile, khona-ke lokhu kusho ukuthi umnikazi wephupho ungumuntu ovame ukuhlehlisa umsebenzi wakhe futhi akasebenzisi imigomo yakhe, mhlawumbe ngenxa yokuthi ungomunye wabantu abavilaphayo.
Ukukhuluma nabafileyo ephusheni kwabesifazane abangashadile
Otolika abaningi bakholelwa ukuthi owesifazane ongashadile okhuluma kabuhlungu nomuntu oshonile ukhombisa ukuthi usemgwaqeni ongalungile empilweni, okungase kumenze alahlekelwe amaphupho akhe nemigomo abelokhu ethembela kuyona phakathi naleso sikhathi esidlule, njengoba emosha. isikhathi ezintweni ezingenamsebenzi.
Uma wayekhuluma nenye yamakhosi asendulo ashona noma abanikazi bempahla nethonya, khona-ke lokhu kubonisa ukuthi uzoshada nendoda ecebile, futhi uzoba nenani elikhulu phakathi kwabantu.
Kodwa uma ebona ukuthi ukhuluma nomuntu amthandayo owashona esikhathini esithile esidlule, lokhu kungase kube uphawu lokuthi akakakujwayeli ukuphila ngaphandle kwakhe futhi uzizwa enokulangazelela okukhulu nokumlangazelela.
Nakuba uma ebona ukuthi ukhuluma nomufi kodwa angamphenduli noma amnake ikakhulukazi uma emazi abanye basuke bebona ukuthi lokhu kusho ukuthi uzizwa enecala ngomuntu owashona futhi wayenaye. wamphatha kabi kulomhlaba noma wamphuca elinye lamalungelo akhe.
Ukukhuluma nabangasekho ephusheni owesifazane oshadile
Uma umufi, inkosikazi ekhuluma naye, engusaziwayo noma enegunya, lokho kusho ukuthi uzokwazi ukuthola isisombululo sokugcina salokho kungaboni ngaso linye nezinkinga ezaphazamisa ukuphila kwakhe komshado futhi zasusa ukuqonda phakathi kwakhe nomyeni wakhe. .
Uma wayekhuluma nomuntu ofile owayengomunye wezihlobo zakhe empilweni yasemhlabeni, kodwa ekhuluma naye ngamandla nangentukuthelo, lokho kungase kube inkomba yokuthi akawunaki umuzi wakhe nezindaba zomyeni wakhe futhi akakwenzi lokho. ukhathalele izithakazelo zezingane zakhe, okwabangela izinkinga eziningi ezingokwengqondo.
Kodwa uma umnikazi wephupho ebona ukuthi unengxoxo ende yocingo nomuntu oshonile, khona-ke lokhu kungase kube isibonakaliso esingenamusa sokuthi angase alahlekelwe umuntu othandekayo kuye ngenxa yebanga noma ukuhlukana, futhi angase alahlekelwe okuthile okukhulu. ukubaluleka kuye.
Nakuba lowo okhuluma nonina ongasekho kusho ukuthi ubhekene nezimo ezinzima futhi uhlushwa isimo esibi ngokwengqondo ngenxa yemithwalo eminingi ephezu kwakhe nobunzima bokuthwala izinkinga eyedwa, ngakho uzizwa edinga umuntu ozomsiza. adambise ubuhlungu bakhe.
Ukukhuluma nabafileyo ephusheni ngowesifazane okhulelwe
Abanye abahlaziyi bathi owesifazane okhulelwe oklabalasa ebusweni bomuntu ofile amaziyo lokhu kuwuphawu lokuthi izinhlungu ziphindaphindeka kuye nokungakwazi ukuzala ngakho uzizwa ephelelwa amandla futhi afune usizo kunoma ubani.
Ngokunjalo, ukukhuluma nomuntu ofile kwakungomunye wabantu abanamandla namandla, njengoba lokhu kukhomba inala yokuziphilisa umbonisi wemibono azoyithola ngemva kwaleyo nhlekelele enzima abadlule kuyo bonke esikhathini esisanda kwedlula, njengoba indlu izongena emthonjeni omusha. wemali engenayo ehlinzeka impilo enethezekile kanye nempilo yokunethezeka.
Kodwa uma ebona ukuthi ukhuluma ngokuzwelana nomuntu ofile owaziwayo ukuthi ulungile, lokho kusho ukuthi uzobeletha ngokushesha futhi aqede leso sigaba esikhathazayo sempilo yakhe futhi abusiswe ngomntwana ophile kahle nonempilo (uNkulunkulu ethanda) .
Nakuba uma ekhuluma nogogo nomkhulu abangasekho, lokhu kukhomba ukuthi uzozala umfana omuhle ophethe izici zakhe nokuziphatha koyisemkhulu noyise, futhi uzoba umthombo wokuziqhenya emndenini wakubo.
Izincazelo ezibaluleke kakhulu zokukhuluma nabafileyo ephusheni
Ukuhunyushwa kwephupho ehlezi nabafileyo futhi ukhuluma naye ephusheni
Uma lowo muntu ofile engumuntu owaziwayo noma engomunye wabantu abadumile emlandweni wasendulo, ukuhlala naye futhi baxoxe kubonisa ukuthi umboni uzoba nokukhulu futhi ujabulele isimo sezazi emva kokufa.
Mayelana nokuhlala nomunye wabazali abangasekho, lokhu kukhomba ukuthi umnikazi wephupho ulandela indlela yoyise noyisemkhulu futhi ubambelele kahle ekuziphatheni nasezimfundisweni akhule ngazo wakhuliswa ngazo, futhi ngeke ayeke. izimiso zakhe, kungakhathaliseki ukuthi yiziphi izilingo nezilingo abhekana nazo.
Nakuba lowo obona abafileyo besembuthanweni futhi akhulume nabo, lokhu kukhomba ukuthi umnikazi wephupho ungomunye wabantu abalungile nabezenkolo abazinikele ekwenzeni imicikilisho nokukhulekela okungokwenkolo futhi onhliziyo yabo ithwala okuhle kubo bonke njengoba ethanda. ukusiza ababuthakathaka nabasweleyo.
Ekhuluma nabangasekho ocingweni ephusheni
Ngokusho kwabahlaziyi abaningi, ukukhuluma nomuntu ofile ocingweni, ikakhulukazi uma bekwaziwa, kunomyalezo obalulekile okungenzeka ukuthi uhlobene nomufi, noma isexwayiso ngengozi efika kulowo oyibonayo futhi engase ibangele umonakalo omkhulu.
Uma umuntu ofile engumuntu odumile futhi ekhuluma ocingweni nombonisi ucingo olufushane, khona-ke lokhu kubonisa ukuthi inkinga noma inkinga ehlushwa umphuphi izophela maduze futhi uzobuyela ekuphileni kwakhe okuzolile nokuzinzile.
Kodwa uma isikhathi socingo nomuntu oshonile bude, khona-ke lokhu kusho ukuthi umnikazi wephupho uzojabulela impilo ende nempilo enhle ngokomzimba, kodwa uma umuntu ofile ekhuluma nesiguli, lokhu kubonisa ukuthi maduze alulame futhi asuse ukugula kwakhe.
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu oshonile ephusheni
Incazelo efanele yalelo phupho iyahlukahluka kuye ngobuntu bomuntu ofile akhuluma naye, izinga lobuhlobo phakathi kwabo, nendlela akhuluma ngayo naye.
Uma umufi engomunye wabantu abadumile nabaziwayo, khona-ke lokhu kubonisa ukuthi umnikazi wephupho uzoba nesikhundla esihle phakathi kwabantu futhi uzoba nesikhundla esihloniphekile emsebenzini wakhe.
Kodwa uma umufi engomunye walabo abasondelene nomboni, noma enobuhlobo obuqinile naye kuleli zwe, khona-ke ukukhuluma naye kubonisa ukulangazelela kwakhe kanye nesifiso sokubuyisela izinkumbulo ezinhle ezaziphakathi kwabo.
Nakuba umufi ongaziwa maqondana nomphuphi okhuluma naye kabuhlungu, lokhu kusho ukuthi umboni uthatha impahla noma imali okungelona ilungelo lakhe, okuveza abanye ukungabi nabulungisa.
Ukuhunyushwa kwephupho mayelana nokukhuluma nenkosi efile ephusheni
Ukuchazwa okuqondile kwaleli phupho kuncike esimweni sobuntu benkosi efile, njengokungathi ungomunye wamakhosi asendulo aziwa ngomlando wawo wasendulo kanye nezinyathelo ezinethonya, khona-ke lokhu kuyinkomba yokuthi umboni ufisa ukulandela indlela yabakhulu. futhi afinyelele umgomo omkhulu ekuphileni kwakhe.
Kodwa uma inkosi eshonile umphuphi ekhuluma nayo ingelinye lamakhosi anamuhla, lokhu kuyinkomba yokuthi kunendaba enkulu noma isigameko esikhulu esizokwenzeka ezinsukwini ezizayo esizodala izinguquko eziningi, ezinye zazo positive kanti ezinye zinegethivu.
Uma kukhulunywa nenkosi okwakwaziwa ngayo umlando nokungabi nabulungiswa, lokhu kusho ukuthi umboni ufuna ukuba nolwazi namasiko ukuze azi ukuthi angabunqoba kanjani ubunzima empilweni.
Ekhuluma nobaba ongasekho ephusheni
Abahumushi abaningi bayavuma ukuthi ukukhuluma nobaba oshonile kubonisa isidingo esinamandla somphuphi sokuthatha iseluleko neseluleko endabeni ebalulekile ehlobene nekusasa lakhe noma ngendaba enzima abhekene nayo futhi akakwazi ukuthatha isinqumo esifanele kuyo.
Kodwa uma uyise ekhuluma amazwi angathi sína, nentukuthelo, khona-ke lokhu kungase kubonise ukuthi uyala indodana ngokwenza izenzo eziphambene nenkolo nezingahambisani nezimiso nezimiso zokuziphatha ekhuliswe ngazo, ubaba uzizwa ephoxekile ngendodana yakhe.
Kanti uma uyise ekhuluma ngosizi, lokhu kukhomba ukuthi uyise udinga izipho zomphefumulo wakhe futhi indodana imkhumbule ngokucela intethelelo kanye nokunxusa okuqotho ukuze iNkosi (Inkazimulo mayibe Kuyo) imthethelele.
