Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyo Inezincazelo eziningi nezincazelo, kuhlanganise nokuthi umphuphi uxakeke kakhulu ngokuphila kwakhe kwangemva kokufa kwakhe.Ngokuvamile, incazelo iyahlukahluka komunye umphuphi kuya komunye ngokusekelwe esimweni senhlalo.Namuhla sizoxoxa ngezincazelo ezibaluleke kakhulu zombono. Ekhuluma nabangasekho ephusheni.
Lichaza ukuthini iphupho ukhuluma nabangasekho?
Ukukhuluma nabafileyo ephusheni ngokuvamile kubonisa ukukhathazeka okuzungeza umphefumulo womphuphi, njengoba echitha isikhathi eside ecabanga ngokuphila kwakhe kwangemva kokufa kwakhe nomvuzo wakhe ekuphileni kwangemva kokufa, nokubona ekhuluma ephusheni nabafile kuwuphawu lokuthi abafileyo. usesimweni esihle ekuphileni kwangemva kokufa, njengoba ejabulela ukunethezeka nenjabulo futhi efisa ukuqinisekisa umkhaya wakhe osemhlabeni.
Ozibona ekhuluma nomufi akhumbule wonke amazwi ashiwo umufi, iphupho likhomba ukuthi wonke amazwi ashiwo umufi ayiqiniso, kumele afezeke uma bekuyiseluleko, ngoba umufi usemhlabeni. weqiniso futhi sisemhlabeni wamanga.
Maqondana nobani ophupha ekhuluma nomuntu ofile ayemazi ngokweqiniso, iphupho likhomba ukuthi umphuphi usabambelele emikhumbuzweni nasezinsuku ezedlule ebezimhlanganisa nomufi, futhi uhlala emkhumbula. ekunxuseni kwakhe futhi amuphe izipho.
Ngokuqondene nalabo ababona ukuthi umufi ukhuluma nomphuphi ngezindaba zomhlaba, iphupho lifana nomyalezo kumphuphi awushumayelayo futhi asondele kuNkulunkulu uSomandla futhi agweme izenzo ezingalungile ezithukuthelisa uNkulunkulu uSomandla, futhi phakathi izincazelo ezidumile ukuthi ofile ukhulume nomphuphi njengenkomba yokuphila isikhathi eside komboni njengoba ezophila izinsuku ejabule.
Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyo ngu-Ibn Sirin
Ekhuluma nabafileyo ephusheni ngu-Ibn Sirin, umufi wayenezimpawu zokucasuka ebusweni bakhe.Iphupho libonisa ukuthi umphuphi usanda kwenza konke okuthukuthelisa uNkulunkulu uSomandla, ngakho kufanele aphenduke abuyele kuNkulunkulu uSomandla. udinga kakhulu umkhuleko womusa nentethelelo.
Ukubona ekhuluma nomuntu ofile emcela ukuba bahlangane ndawana thize ngosuku oluqondile kuchaza ukuthi umufi uzofa ngalolu suku njengoba umufi ekhuluma iqiniso kuphela.Obona ofile ekhuluma naye amnike. ukudla okuningi, iphupho libonisa ukuthi umphuphi uzothola okuningi nokuziphilisa okuchichimayo.Ezinsukwini zakhe ezizayo, ngokuqondene nomuntu ofuna umsebenzi, iphupho limemezela ukuthi uzothola ithuba lomsebenzi omusha ngomholo ofanele.
Ukubona umufi ekhuluma ngezwi elikhulu ephusheni kukhomba ukuthi umufi uzobhekana nobuhlungu obunzima empilweni yakhe yangemva kokufa futhi udinga umuntu ozomthandazela acele isihe nentethelelo futhi amnikeze izipho zokumphungulela lokhu kuhlushwa. noma ngabe ubani obona umuntu ofile evuka futhi ekhuluma naye, lokhu kuyinkomba yokuthi lowo ophuphayo uzobe esesikhundleni esikhulu esikhathini esizayo.
Ukuhunyushwa kwephupho ukhuluma nabangasekho kumuntu wesifazane oshadile
Ukukhuluma nowesifazane oshonile ngowesifazane oshadile, futhi umuntu oshonile wayenobuso obuthukuthele, iphupho libonisa ukuthi kuzovela izingxabano nezinkinga phakathi kwakhe nomyeni wakhe ezinsukwini ezizayo, futhi mhlawumbe isimo sizofinyelela iphuzu lokuhlukana. owesifazane oshadile ophupha umuntu ofile ekhuluma naye bese ethatha indodana yakhe esifubeni sakhe kuyinkomba yokuthi indodana yakhe inekusasa eliqhakazile lapho izoziqhenya khona emndenini wayo ukuthi ifinyelele ezikhundleni eziphezulu.
Ukubona umuntu ofile ebuyela ekuphileni futhi ekhuluma nowesifazane oshadile kuyinkomba yokuthi zonke izinkathazo zakhe zizosuswa futhi uzothola ukukhululeka okukhulu empilweni yakhe, futhi uma umphuphi ehlushwa ukubambezeleka kokubeletha, khona-ke ephusheni lapho. kuyizindaba ezinhle zokuthi uNkulunkulu uMninimandla onke uzombusisa ngenzalo elungile.
Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyo ngowesifazane okhulelwe
Owesifazane okhulelwe ebona ukuthi ukhuluma nabangasekho kuyinkomba yokuthi udinga ukunakekelwa nokunakekelwa okukhulu kulesi sikhathi samanje, ngaphezu kwalokho akakwazi ukuthola indlela efanele yokuxazulula izinkinga abhekene nazo kulesi sikhathi samanje. .Uma okhulelwe ebona ukuthi umufi uzama ukumeluleka ngendaba ethile, akakhumbule lonke Izwi alishilo kuye ngoba umufi ukhuluma iqiniso ephusheni kuphela.
Ngokuqondene nowesifazane okhulelwe, obona ukuthi umufi ukhuluma okungafanele, lokhu kukhomba ukuthi izinyanga zokukhulelwa ngeke zibe lula kuye, njengoba umbono uzobhekana nezingozi eziningi zempilo, kodwa asikho isidingo sokukhathazeka ngoba ukuzalwa kuzohamba kahle.
Ngokuqondene nowesifazane okhulelwe ophupha ukuthi akakwazi ukulalela ingxoxo yabafileyo, iphupho libonisa ukuthi umphuphi ujabulela yena kuphela futhi wenqaba imibono yabanye, ngakho uhlala engena enkingeni.
equkethe isayithi Ukuhunyushwa amaphupho online Kusuka ku-Google, izincazelo eziningi nemibuzo evela kubalandeli ingatholakala.
Izincazelo ezibaluleke kakhulu zephupho likhuluma nabafileyo
Ukuhunyushwa kwephupho ehlezi nabafileyo futhi ukhuluma naye
Noma ubani ophupha ehlezi nomuntu ofile futhi ekhuluma naye kuwuphawu lokuthi uzosindiswa kuzo zonke izinkinga nezithiyo abhekene nazo kulesi sikhathi samanje, ngaphezu kwalokho izinsuku zakhe zizoguqulwa zibe ngcono. ngenxa yezindaba ezinhle ezizomfinyelela.
Ukuhlala nokukhuluma nomuntu ofile ngezimpawu zokuthukuthela ezivela ebusweni besibonakaliso sokuthi umphuphi esikhathini sakamuva wenza izono eziningi, njengoba elandela inkanuko yakhe, ngakho-ke kubalulekile ukuba abuyele kuNkulunkulu uMninimandla onke futhi aphenduke. ngakho konke akwenzayo.
Noma ubani obona ephusheni ukuthi umuntu ofile uyamxhawula futhi uhlala naye, futhi umphuphi wayejwayelene nalo muntu ofile, empeleni iphupho lifanekisela isikhundla esiphakeme umufi asithola ngemva kokufa.
Ukuhunyushwa kwephupho mayelana nokukhuluma nabafileyo kwabesifazane abangashadile
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu ofile kumuntu wesifazane ongashadile kubhekwa njengenye yemibono evamile futhi ephindaphindiwe ekuphileni komuntu ngamunye. Kuleli phupho, owesifazane ongashadile uzithola ekhuluma nomuntu oshonile, kungakhathaliseki ukuthi abazali bakhe, isihlobo, noma umngane ongasekho. Abantu abaningi bakholelwa ukuthi leli phupho linezincazelo ezibalulekile nezibikezelo ezinamandla.
Ngowesifazane ongashadile, iphupho lokukhuluma nomuntu oshonile lingase lisho ukuthi uzizwa enecala futhi ezisola ngezenzo zakhe muva nje. Kuyisikhumbuzo kuye ukuthi kufanele asivume isono sakhe futhi aphenduke kuso, futhi futhi kufanele afune umusa kaNkulunkulu uSomandla.
UNkulunkulu uSomandla ethanda, iphupho lowesifazane ongashadile lokukhuluma nomuntu ofile lingase libonise ukuthi umshado useduze ekuphileni kwakhe. Leli phupho libhekwa njengohlobo lwezindaba ezinhle, njengoba libikezela ukuthi owesifazane ongashadile uzoshada maduze futhi aphile impilo yomshado ejabulisayo.
Iphupho lokubona umuntu oshonile bese ukhuluma naye maqondana nowesifazane ongashadile nalo lithathwa njengezindaba ezimnandi kuye. Kukholelwa ukuthi ukubonakala kwezihlobo ezifile ephusheni kufanekisela ukuthi owesifazane ongashadile uzojabulela izibusiso eziningi nobuhle empilweni yakhe yesikhathi esizayo. Kungumbono onikeza abesifazane abangashadile ithemba nethemba lekusasa eliqhakazile eligcwele injabulo.
Ukukhuluma nobaba oshonile noma umama oshonile ephusheni kungase kube isibonakaliso sokuziphatha okuhle nokuba nomusa kubazali bomuntu. Kuyisikhumbuzo kowesifazane ongashadile ukuthi kufanele agcine izindinganiso zomndeni futhi aphathe abazali bakhe ngokulunga nangomusa, ngisho nangemva kokuba sebehambile.
Ekhuluma nabangasekho ocingweni ephusheni
Ukukhuluma nomuntu ofile ocingweni ephusheni kunezincazelo eziningi nezihlukahlukene kubuciko bokuhumusha amaphupho. Leli phupho lingase lifanekisela isimo esingokomoya somphuphi futhi lingase libonise isifiso sakhe sokuxhuma nenduduzo engokomzwelo umuntu oshonile aphethe.
Iphupho kungaba futhi ngenqubo yokubuyisana noma ukuxolelana nomufi. Abanye otolika baveza ukuthi isimo socingo olufile sibonisa inguquko ekuphileni komuntu, lapho luveza khona ushintsho, ukuqedwa, noma ukuzazi.
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu oshonile ephusheni
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu ofile ephusheni kubhekwa njengenye yemibono yangaphambili ephethe izincazelo nezincazelo ezahlukene. Leli phupho lingaba nezincazelo ezinhle futhi liphathe imiyalezo evela emhlabeni kamoya, noma lingaba nezincazelo ezingezinhle futhi lidinga ukucatshangelwa nokuphenduka.
Ukuxhumana nomuntu oshonile ephusheni kuyinkomba yokumlangazelela nokufinyelela emndenini wakhe.Uma umphuphi ekwazi ukukhuluma nomuntu oshonile ephusheni lakhe, lokhu kungase kubonise isidingo sakhe sokuxhumana nabathandekayo bakhe abashonile futhi abuze ngabo. .
Ukukhuluma nomuntu ofile ephusheni kubonisa ukuzuza esifundweni umuntu ofile angasinikeza futhi athole ulwazi olulahlekile olungasiza umphuphi empilweni yakhe. Kungenzeka ukuthi lowo ophuphayo akazinakanga ezinye izinto ezikhona ekwakhekeni kwempilo yakhe ngakho-ke kudinga ukuba azinake futhi abonisane nabanye.
Uma umuntu ephupha ngomuntu oshonile owayemthanda ekuphileni kwakhe, lokhu kungase kubonise ukuthi umphuphi uzizwa engenangqondo ngokuba khona komuntu ofile empilweni yakhe futhi uhlushwa ukungabi nalutho okukhulu ngenxa yokungabikho kwabo.
Kubalulekile futhi ukuqaphela ephusheni lokukhuluma nomuntu oshonile ukuthi kungase kube nokusola noma isihlamba esivela kumuntu oshonile kumphuphi. Lokhu kusho ukuthi kungenzeka ukuthi lowo ophuphayo wenze iphutha empilweni yakhe futhi udinga ukuphenduka abuyele endleleni efanele.
Uma umuntu ofile ebonakala ehlezi ngokuthula futhi ekhuluma nomphuphi ephusheni, lokhu kubonisa ukuthi umphuphi uzokwazi ukufeza zonke izinhloso zakhe nezifiso zakhe ekuphileni, futhi uzokwazi ukunqoba bonke ubunzima angase abhekane nabo. esendleleni.
Ngokuvamile, ukulangazelela nokulangazelela ukuba khona kwalo muntu ekuphileni kwansuku zonke. Umuntu angase adinge iseluleko noma isiqondiso kulo muntu oshonile, ngakho kungase kudingeke afune iseluleko kubantu abanolwazi nabathembekile.
Ukuchazwa kwephupho likhuluma nomuntu ongasekho engingamazi
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu oshonile engingamazi kungabonisa isimo sokudideka nokucindezeleka kwengqondo kulowo ophuphayo. Umuntu angase azithole ekhuluma nomuntu ofile ayengamazi ekuphileni kwangempela, okubonisa ukuhlukana neqiniso kanye nomuzwa wokulahlekelwa nokungazinzi.
Leli phupho lingase libe isifiso sokuxhumana nesikhathi esedlule esingafinyeleleki kalula, njengomuntu owashona ngaphambi kokuba umphuphi ahlangane nabo.
Leliphupho lingase futhi libe umzamo womphuphi wokuxhumana nomuntu ofile ukuze anikeze iseluleko nesiqondiso noma azuze ekuhlakanipheni kwakhe nokuhlangenwe nakho kwakhe kwesikhathi esidlule. Umphuphi angase abe nomuzwa wokuthi kunesidingo sokuthintana nabafile mayelana nezinkinga zakhe zamanje noma izinqumo zesikhathi esizayo.
Ukuphupha ukhuluma nomuntu ofile engingamazi kuwuphawu lokuzihlanganisa nabantu nezinkumbulo esizilahlekele empilweni. Lokhu kuhlobana kungase kube umuzwa wesidingo esingokomzwelo ngabafile noma isifiso sokusondela esikhathini esidlule futhi sithole izifundo kokuhlangenwe nakho kwabo. Kuphinde kube yisikhumbuzo kumuntu ophuphayo ngokubaluleka kwamanje, isidingo sokuxhumana nabaphilayo, nokugxila ekwakheni ubudlelwano obukhona.
Ukuhunyushwa kwephupho ekhuluma nabangasekho ekhala
Ukuhunyushwa kwephupho mayelana nokukhuluma nomuntu ofile nokukhala ephusheni kungase kube nezincazelo eziningana nezincazelo. Lo mbono ungase ubonise isifiso somphuphi sokufinyelela imigomo yakhe nokufeza izifiso zakhe ngalezo zinsuku. Lo mbono ungase ube ukubonakaliswa kokulangazelela nokulangazelela umuntu ofile kanye nesifiso sokuxhumana naye, nokubuyisela ezinye zezinkumbulo ezinhle umphuphi achitha isikhathi esijabulisayo nazo.
Lo mbono ungase futhi ubonise isifiso somphuphi sokuthola iseluleko noma isiqondiso kumuntu ofile, njengoba engase abe nolwazi noma iseluleko esingasiza umphuphi ukuba ame endleleni efanele futhi enze izinqumo ezifanele.
Lo mbono ungase futhi ube yisixwayiso kulowo ophuphayo ukuba aphenduke abuyele endleleni efanele.Ukubona umufi ekhuluma ngokuhlambalaza nokuhlambalaza nomphuphi kufanekisela ukuthi umphuphi wenze amaphutha futhi wonakalise ubuhlobo bakhe noNkulunkulu, futhi kumelwe aphenduke abuye. ekukhonzeni nasekulandeleni iqiniso.
Ukuhunyushwa kwephupho ngokubona abafileyo bephila futhi bekhuluma naye
Ukubona umufi ephila futhi ukhuluma naye ephusheni amaphupho angase abe nezincazelo ezihlukene, ngokwalokho okulethwa umufi ephusheni. Ngokusho kwezazi zephupho, ukubona nokukhuluma nomuntu ofile kufanekisela ukuthi konke okushiwo umufi kuyiqiniso.
Uma umuntu ezwa okuthile kumuntu ofile ephusheni, lokhu kusho ukuthi umtshela iqiniso ngento ethile. Ngemva kwalo mbono, umuntu uyaqaphela ukuthi kumelwe enze ngokwalokho okushiwo kuye.
Ukubona umuntu ofile ephusheni kubhekwa njengezindaba ezinhle. Uma umuntu ofile ezibona esesimweni esihle ephusheni, lokhu kubonisa ukuthi kukhona okuhle okumlindile ekuphileni kwakhe. Isazi somthetho u-Ibn Sirin sathi uma umuntu ofile ebona umufi ephila bese ekhuluma naye, futhi umazi kahle umufi, bese kufika umufi ezomtshela ukuthi uyaphila futhi akafile, kusho ukuthi lokho kubonisa ubuhle kanye nokulunga. impilo ende yomuntu ophuphayo. Kulokhu, umuntu kumelwe enze ngokwalokho umufi amtshele kona.
Ezinye izazi zokuchaza amaphupho zikhomba ukuthi ukubona umuntu ofile ebuza umuntu ophilayo ephusheni kusho ukuthi umuntu ophuphayo ubhekene nezinkinga nezinkinga empilweni yakhe. Umufi ufike ephusheni ezomqinisekisa ukuthi impumuzo isiseduze futhi uzosithola isixazululo enkingeni yakhe.
Ukubona umufi ekhuluma nomuntu ophuphayo ngenkathi ecasukile ephusheni kukhombisa isidingo somuntu ofile semikhuleko, iKur’an, kanye nesisa. Umbono ubonisa ukunganeliseki komuntu ofile ngesimo sakhe esingokomoya, futhi angase adinge imithandazo nezenzo ezinhle zomphuphi ukuze anikeze usizo emphefumulweni wakhe.
ikakhulukaziEminyakeni emibili edlule
Iphupho liwukuthi kwakunomkhuleko wokusa ethempelini laseKaaba ngezinsuku zezithunywa nabaProfethi, ngase ngingena ngiyokhuleka, futhi nganginjengalowo owayengaboni phambi kwami. angiqedanga, ngayibuka iKaaba, angizange ngibone lutho kuyo, futhi ngangingazi ukuthi ngiwavule kanjani amehlo ami, ngezwa idemoni ngaphakathi kimi, futhi ngezwi eliqinile, inkosi yethu uYusuf yasukuma, wafaka isandla embhedeni wakhe wahlala waqina, usathane ongaphakathi kimi waqina waze waphuma, kwathi emva kwemizuzwana ngavula amehlo ngabona yonke into.
Kwabe sekufika umama, sengathi uNkulunkulu angamhawukela, wathi, “Makabongwe uNkulunkulu, uyaphila.” Ugogo wayenaye, sengathi uNkulunkulu angamhawukela.
Okubalulekile ukuthi mina nomama siwe silokhu singitshela ukuthi ngizwa sengathi uswele isikhashana, ngikhumbula usuku olunje nosuku olunje.
Futhi ngatshela umama ukuthi lokhu kwakungaphakathi kwephupho kusukela ezinsukwini zabaphostoli, futhi owayekhuleka phakathi kwethu kwakungu-Abu Bakr, Ali, noma Uthman. Futhi umama wayehamba emva kwami, futhi ngaphuma endleleni. .ngiphinde ngibingelele kumuntu ophethe ucingo ,aqhubeke nami ,ngaqhubeka nokuhamba ngaze ngaphaphama.
ikakhulukaziEminyakeni emibili edlule
Umama, ngiqala ukufika kimi, wayesendlini endala ephambi kwendlu, ehlezi ngaphandle kwendlu, phambi kwakhe kukhona ipuleti lenhlanzi eyosiwe, uhhafu wepuleti wawuqweqwe futhi ugugile. , kanti enye ingxenye yayiphelele, kodwa isepuleti elilodwa.
Okwesibili, ezinsukwini ezimbalwa kamuva, indlu yayivamile, ngangingaphakathi, futhi wayesegumbini lokukhuleka, wayesathembekile emthandazweni.Wathi kimi, “Ngisathembekile emthandazweni weFajr.” A. isonto lokuphila lathatha ubumsulwa bakhe waphuma
Okwesithathu eza kimi, efulethini lami, wayehlezi kuvulandi wekamelo lokulala, futhi wayephuma kuwo ngokujwayelekile.
Leli fulethi lami alikaqedi kodwa linakho konke abengitshela khona, mina ngingusozimboni, nginemisebenzi emibili, ngifisa ukuphuma ngiyobona indlu yakho.
Konke lokhu kwenzeka ngesikhathi sikamama eneminyaka engamashumi amane