Ukuhunyushwa kokwenza i-aphoyintimenti ephusheni kwabesifazane abangashadile
Lapho intombazane engashadile ibona ephusheni ukuthi ibeka usuku olukhethekile ngezinsuku ezinjengolwesishiyagalombili, lweshumi, lwamashumi amabili, noma lwama-30, lokhu kubonisa ukushintshela kwayo esigabeni esigcwele ubuhle nezibusiso ekuphileni kwayo.
Ukubeka izikhathi ezimisiwe ekuseni kumemezela isiqalo esisha esigcwele imizwa yenjabulo nethemba. Ngokuqondene nokubeka usuku ngemva komthandazo wasemini, kungase kufanekisele intombazane engashadile eqala iphrojekthi entsha noma isipiliyoni esithile ngokubamba iqhaza komuntu othize, futhi kungase kubonise usuku olusondelayo lomshado wayo.
Uma kukhona umuzwa wokucindezeleka ngenkathi ubeka i-aphoyintimenti ephusheni, lokhu kungase kubonise ukungabaza kwentombazane noma imizwa ye-nostalgia nokulangazelela okungase kube nakho ngenxa yezinguquko ezinkulu ezizayo empilweni yakhe, njengomshado nokuthuthela entsha. ekhaya.
Ukuhunyushwa kokwenza i-aphoyintimenti ephusheni
Amaphupho ahlanganisa ukubeka izinsuku ezithile, ikakhulukazi ngezinsuku ezinjengoLwesihlanu, ngeSonto, nangoMsombuluko, abonisa incazelo nezimpawu ezithile ekuphileni komuntu ngamunye. Uma usuku lubekwe ngoLwesihlanu, lokhu kungahunyushwa njengezindaba ezinhle kanye nokukhululeka okuzoba khona empilweni yomphuphi, kanye nokunyamalala kokukhathazeka nosizi ayebhekene nalo. Lo mbono uza njengomyalezo wethemba mayelana nokuzuza injabulo kanye nokwenza ngcono izimo.
Uma iphupho lihlanganisa ukubeka usuku ngoLwesihlanu, ikakhulukazi kubantu abasha kanye nabantu abangashadile, lokhu kungase kusho ukuthi usuku lwabo lomshado lusondela noma ukuthi bazongena esigabeni esisha ekuphileni kwabo okungase kugcwele izindaba ezinhle kanye nezinguquko ezijabulisayo.
Ngenkathi ukubeka isikhathi sokubonana ngeSonto kusikisela izimfanelo zomuntu zokuzibophezela nokuzibophezela, okubonisa intshisekelo yakhe nokuzimisela kwakhe ekufezeni izibopho nezibopho zakhe zempilo.
Ngokuqondene nokubeka usuku lwangoMsombuluko ephusheni, lufanekisela izibusiso ezihlukahlukene nokugcwaliseka kwezifiso, ikakhulukazi njengoba lolu suku lunokubaluleka okukhulu kwezenkolo okuhlobene nokuzalwa koMprofethi, sengathi uNkulunkulu angambusisa futhi amnike ukuthula, okwenza lolu suku elihle.
Esimweni esihlobene, owesifazane okhulelwe ezibona ebeka usuku lomshado ephusheni uphakamisa ukukhula kwezinto ezibonakalayo nokuthuthukiswa kwesimo sakhe sezezimali, okuyinkomba yenguquko ezayo enhle empilweni yakhe ezobonakala ezingeni lakhe lezezimali kanye nokuphila. .
Ukubeka ama-aphoyintimenti emaphusheni kuyizimpawu ezifanekisela izenzakalo zesikhathi esizayo ezilindelekile empilweni yomphuphi, Ngakho-ke, lawa maphupho angakwazi ukuthwala izindaba ezinhle noma izimpawu ezibalulekile okufanele umphuphi aziqonde futhi abhekane nazo kahle.
Ukuhunyushwa kokwenza i-aphoyintimenti ephusheni ngu-Ibn Sirin
Ekuchazeni amaphupho, umbono wokusetha i-aphoyintimenti ungathwala izincazelo ezahlukene nezincazelo kuye ngomuzwa ohambisana nawo. Isibonelo, uma umuntu ebona ephusheni lakhe ukuthi wenza i-aphoyintimenti ngoLwesine futhi ujabule ukuphuma nomngane wakhe, lokhu kungase kubonise ukuthola izindaba ezinhle nezijabulisayo esikhathini esizayo esiseduze.
Ngakolunye uhlangothi, uma umuntu ezwa ukwesaba nokukhathazeka ngenkathi enza i-aphoyintimenti ephusheni, lo mbono ungase uthwale isixwayiso. Kungase kube uphawu lokuthi ubhekene nobunzima noma izinkinga ezingase zibe nomthelela omubi ekuphileni kwakhe, ezidinga ukuba aqaphe futhi alungele ukubhekana nezinselele eziseza.
Kodwa-ke, uma umphuphi ebona ephusheni lakhe ukuthi ubeka i-aphoyintimenti futhi ugcwele umuzwa wenjabulo nenjabulo, ikakhulukazi uma uhlobene nomsebenzi othize noma isenzakalo esibalulekile, lokhu kungase kubonise ukugcwaliseka okuseduze kokuthile okwenza uzwa injabulo ejulile, njengomshado wakhe noma ukuqala kwesigaba esisha nesijabulisayo ekuphileni kwakhe.
Ngale ndlela, ubuhlobo phakathi kwemizwa ehambisana nephupho kanye nezincazelo ezihlukene zalo kuyacaca, okugcizelela ukubaluleka kokunaka imininingwane yephupho kanye nemizwa ekhona phakathi nalo ukuze uqonde kangcono imilayezo efihliwe kulo.
Ukuhunyushwa kwephupho mayelana nokubeka usuku lomshado kwabesifazane abangashadile
Lapho owesifazane ongashadile ephupha ukuthi ubeka usuku lomshado wakhe, lo mbono ungase ubonise isifiso sakhe esinamandla nesithakazelo embonweni womshado nokulangazelela kwakhe ukuhlanganiswa nomlingani ohlanganyela naye uthando futhi amise ukuzinza nokuzinzile. umndeni naye.
Uma owesifazane osemusha esathola imfundo yakhe futhi ebona iphupho elifanayo, lokhu kungase kusho ukuthi uzozuza impumelelo emangalisayo ezifundweni zakhe, njengoba iphupho libonisa ukugqwesa kwakhe kwezemfundo kanye nentuthuko ezingeni lesayensi.
Kowesifazane ongashadile, ukuphupha ukubeka usuku lomshado kungase kufanekisele ukuguqulwa okuhle okuzayo empilweni yakhe okuletha ukuthuthukiswa nokuthuthuka.
Lo mbono uyizindaba ezinhle futhi kowesifazane osemusha ophuphayo, njengoba ubikezela ukuthi uyozwa izindaba ezinhle nokuthi uyobona izikhathi zobuhle nezibusiso ekuphileni kwakhe.
Ukuhunyushwa kokubeka i-aphoyintimenti ephusheni kowesifazane oshadile
Lapho owesifazane oshadile ebona ephusheni lakhe ukuthi uhlela umhlangano ngoLwesihlanu, futhi ehlala eqinisweni elonakaliswe ukungaboni ngaso linye nomyeni wakhe, lo mbono umphathele izimpawu ezinhle. Kuyinkomba yokuthi uzoyithola indlela yokunqoba izithiyo nezingxabano eziphazamisa impilo yakhe yomshado, okuzoholela ekuthuthukisweni nokuzwana phakathi kwakhe nesithandwa sakhe.
Ngokuqondene nephupho mayelana nokuhlela ukuvakashela udokotela ngoLwesithathu kowesifazane oshadile onethemba lokukhulelwa, kungase kubonise ukuhlehliswa kokugcwaliseka kwesifiso sakhe sokuba ngumama.
Mayelana namaphupho lapho owesifazane oshadile ezithola exoxa futhi evumelana namalungu omndeni wakhe ukuthi abeke usuku oluqondile futhi usuku olukhethiwe lwalungoMsombuluko, lokhu kubikezela ukusondela kwesenzakalo esijabulisayo esihlobene nomshado welungu lomndeni esikhathini esizayo esiseduze.
Ukuhunyushwa kokunquma usuku lomshado ephusheni lowesifazane oshadile
Lapho owesifazane oshadile ebona ephusheni lakhe ukuthi ubeka usuku lokushada nomuntu ongaziwa kuye, lokhu kungase kubonise ukuthi angathola izindaba zokukhulelwa okuseduze.
Nokho, uma umuntu osephusheni eshonile, lokhu kuhunyushwa njengokusho ukuthi angase abe seduze nesigaba esibalulekile esingokomoya noma okuhlangenwe nakho okuzomsondeza kuNkulunkulu uMninimandla onke.
Iphupho mayelana namalungiselelo omshado wowesifazane oshadile lingase libonise isikhathi sokuphila kahle nempilo enhle empilweni yakhe, engenazo izifo nezinkinga. Futhi, ukubeka usuku lomshado ephusheni owesifazane oshadile kungase kubonise ukuvuselelwa kobudlelwane bomshado ngokuthula nokulondeka okulethayo, ngaphezu kwempumelelo nezibusiso ezizosakazeka empilweni yakhe yomuntu siqu nasekhaya.
Lawa maphupho angase abe izimpawu zobuhle obuzayo empilweni yowesifazane ophuphayo, kungakhathaliseki ukuthi kusezingeni lomuntu siqu noma lomndeni, okubonisa izinto ezinhle ezigcwele ithemba nezibusiso.
Ukuhunyushwa kokubeka i-aphoyintimenti ephusheni kumuntu
Lapho umuntu ebona ephusheni lakhe ukuthi ubeka usuku lokuhlangana nentombazane, lokhu kubonisa imizwa yakhe ejulile nokumhlonipha, futhi kubonisa isifiso sakhe sokusungula ubuhlobo obujulile naye maduzane.
Uma owesilisa ezizwa ephazamisekile ngenkathi enza i-aphoyintimenti ephusheni, lokhu kungase kubonise ukuthi ubhekene nezimo ezinzima ezithinta kabi ukuzinza kwakhe ngokomzwelo nokunethezeka kwengqondo.
Kumfundi ozithola enza i-aphoyintimenti ephusheni, lokhu kungahunyushwa njengophawu lwempumelelo enkulu nokuzuza amamaki amahle kakhulu azomenza abe ukuziqhenya komndeni wakhe esikhathini esizayo esiseduze.
Ukubona indoda yenza i-aphoyintimenti nomngane ephusheni kuyinkomba yezikhathi ezijabulisayo nempilo egcwele injabulo emlindile.
Okokugcina, uma umuntu ogulayo ebona ephusheni lakhe ukuthi wenza i-aphoyintimenti, lokhu kubikezela ukuthuthukiswa kwesimo sakhe sempilo kanye nokululama kwakhe ezifweni ezazimthwalisa kanzima, ezimemezela ithemba elivuselelwe ezinsukwini ezizayo.
Ukuhunyushwa kokunquma usuku lokuhamba ephusheni
Ukuzibona ulungiselela ukuhamba noma ukuhlela uhambo ngamaphupho kuveza amabika ezinguquko ezinhle ezizayo emkhathizwe wempilo yomuntu, njengoba kukhombisa isigaba esisha esigcwele intuthuko kuwo wonke amazinga.
Noma ubani obona ephusheni lakhe ukuthi ulungiselela uhambo oluzayo, lokhu kumemezela ukuchithwa kwamafu okukhathazeka nezinkinga ezazimsinda, kumnika ithuba lokujabulela ukuphila okunokuthula nokuzolile.
Lo mbono futhi uyinkomba yokushiya ubudlelwano obubi nabantu ababenethonya eliyingozi empilweni yomphuphi, begcizelela ukuqala kwenkathi entsha engenalo ithonya elibi.
Kowesifazane okhulelwe, iphupho lakhe lokulungiselela uhambo liphethe isibonakaliso esitusekayo esibonisa ukuzalwa okulula nokunqoba ubunzima okungenzeka ukuthi wabhekana nabo ngesikhathi sokukhulelwa.
Umbono wowesifazane wokuhlela uhambo lwakhe uletha izindaba ezinhle zokuthi umehluko nezinkinga ebezikhungethe ubuhlobo bakhe nomlingani wakhe wokuphila zizoshabalala, kuvule indlela ebheke enkathini yokuzwana nokuqonda.
Iyini incazelo yokubona usuku oluthile ephusheni lowesifazane ongashadile?
Uma owesifazane ongashadile ebona usuku oluthile phakathi nephupho lakhe, lokhu kubonisa izinguquko ezikhuthazayo nezijabulisayo ezizokwenzeka ekuphileni kwakhe ngokuvumelana nenkathi yesikhathi ayibona ephusheni.
Ukubonakala kosuku oluthile ephusheni lentombazane eyodwa kanye nokufunda kwalo ngokucacile kubonisa uhambo olusheshayo nolujabulisayo azoluthatha, oluhambisana nesikhathi afakaza ngaso ephusheni lakhe. Entombazaneni engashadile, ukubona iphola kubonisa umshado oseduze nomuntu ozogcwalisa ukuphila kwayo ngenjabulo nokuzinza, kude nezinkinga nezinkinga.
Ukuhunyushwa kokubeka usuku lomshado ephusheni kwabesifazane abangashadile
Lapho intombazane engashadile iphupha ukuthi ihlela ukuthembisana umshado nomuntu amaziyo, lokhu kubonisa ukuthi isiseduze nokwazi umuntu onezimiso nezimiso ezifanayo nezakhe futhi ohambisana nalokho ebikufisa kumlingani wakhe wokuphila, bayothatha isinyathelo sokuqinisa ubuhlobo babo ngomshado, okuyoholela ekwakheni ukuphila komshado okugcwele injabulo nokuzinza.
Uma intombazane engashadile izibona ilungiselela usuku lwayo lomshado ephusheni, lokhu kungahunyushwa njengobufakazi bokulangazelela kwayo ukuthola uthando nokulondeka ekuphileni kwayo, okubonisa isifiso sayo esinamandla sokugcwalisa isikhala esingokomzwelo esibhekene nayo.
Uma umbono wokusetha usuku lokuzibandakanya ngoLwesihlanu ufika ngesikhathi sephupho, lokhu kubonisa ukuzethemba kwentombazane kanye nokholo emandleni akhe okufeza amaphupho nemigomo yakhe ekuphileni, kungakhathaliseki ukuthi lezo zinhloso zingezomuntu siqu, ochwepheshe noma wezenhlalakahle.
Ukuhunyushwa kwephupho mayelana nokubeka usuku lwenkontileka yomshado yowesifazane ongashadile
Uma intombazane iphupha ukuthi ihlela usuku lwayo lomshado, leli phupho lingabhekwa njengesibonakaliso somshado ozayo kumuntu onezimfanelo ezinhle nokuziphatha okungokwenkolo, ozosebenza njengokusekelwa kweqiniso nomngane wakhe.
Leli phupho liphinde libonise ukuthi umlingani wakhe wesikhathi esizayo uzoba nesimo esiphakeme kanye nokuma okuhle kwezezimali, okwazi ukuhlangabezana nezidingo nezifiso zakhe. Uma umuntu okhethiwe umshado ungomunye wezihlobo zakhe ephusheni, lokhu kufanekisela ubuhle nezibusiso ezizogcwala empilweni yakhe maduzane.
Ukuhunyushwa kwephupho mayelana nosuku nomuntu engimaziyo wabesifazane abangashadile
Uma intombazane engashadile iphupha ukuthi ihlela usuku lwayo lomshado nomuntu amaziyo, lokhu kungabhekwa njengenkomba yokuthi isifiso sayo sokuthola umlingani ofanelekayo ozoyiphakamisa kuye sizofezeka maduze, futhi uzojabulela ukuphila okujabulisayo nokuzinzile. naye.
Lapho intombazane ibona ephusheni layo ukuthi yenza i-aphoyintimenti yokwenza okuthile nomuntu omaziyo, lokhu kungase kubonise ukuthi uzongena ebudlelwaneni bebhizinisi obuphumelelayo naye maduzane, okuzoholela ekuzuzeni inzuzo kanye nezinzuzo ezibonakalayo.
Ukuhunyushwa kwephupho mayelana nokuba sekwephuzile kwi-aphoyintimenti yowesifazane ongashadile
Lapho intombazane engashadile ibona ephusheni layo ukuthi ayizange ibambelele esikhathini sayo somkhuleko, lokhu kubonisa ukuthi ishaya indiva imisebenzi yayo yenkolo nengokomoya, njengokwenza umthandazo ngesikhathi, ukunakekela i-zakat, nokwelula isandla sokusiza kulabo isidingo. Leli phupho liyisimemo sokuba ahlole kabusha izinto ezingokomoya eziza kuqala kuye futhi asebenzele ukuzithuthukisa.
Uma intombazane izibona iphuzile umshado wesihlobo ephusheni, lokhu kubonisa isidingo sokuthuthukisa ubuhlobo bakhe namalungu omndeni wakhe futhi usondelane nabo. Lokhu kubambezeleka kufanekisela ibanga nokunganakwa okungaholela ekulahlekelweni ukuxhumana nabantu abasondelene kakhulu nenhliziyo yakhe.
Nokho, uma esethembisene umshado futhi ebona ukuthi wephuzile ngosuku oluthile, lokhu kuxwayisa ngokungafuni kwakhe ukuthwala imithwalo yemfanelo yomshado nezibopho ezihambisana nawo, kuhlanganise nokunakekela umngane wakhe wokuphila.
Uma intombazane efuna imfundo iphupha ngokufika sekwephuzile ngesikhathi sokuqokwa, lo mbono uyinkomba yokudideka kwayo ezifundweni zayo ngenxa yokuntula ukuzimisela nokukhuthala. Kumelwe acabange kabusha izindlela zakhe zokutadisha futhi enze umzamo owengeziwe ukuze azuze impumelelo.
Ukuhunyushwa kwephupho mayelana nokubeka usuku lomshado kadadewethu nowesifazane ongashadile
Lapho intombazane engashadile ibona ephusheni layo ukuthi yenza amalungiselelo omshado kadadewabo, lokhu kungase kubhekwe njengophawu lokuthi umcimbi wayo womshado usondela, okubonisa ukulungiselela kwakhe kwangaphakathi nokungokomzwelo ukuze athole lesi senzakalo esikhulu ekuphileni kwakhe.
Lolu hlobo lwephupho lungase lubikezele ukufika kwenjabulo nezinjabulo esikhathini esizayo esiseduze, okuzothuthukisa inhlalakahle engokwengqondo yomphuphi.
Entombazaneni esekhona ohlwini olulodwa, iphupho lingase libonise ukubonakaliswa kwezifiso zakhe ezifihliwe zokuthola umlingani ofanelekayo futhi aqhubekele esigabeni esisha sokuphila kwakhe.
Uma usisi kunguye obona leli phupho, lokhu kungahunyushwa njengenkomba yokubaluleka kweqhaza lakhe ekwesekeni nasekusizeni udadewabo. Iphupho liphinde liqokomise ukubaluleka kokunaka ubudlelwano bomndeni kanye nesidingo sokuhleleka nokuhlela mayelana namalungiselelo emicimbi ebaluleke kakhulu njengomshado.
Ukuhunyushwa kwephupho mayelana nokwenza i-aphoyintimenti nendlovukazi yowesifazane ongashadile
Lapho intombazane engashadile ibona ephusheni layo ukuthi yenza amalungiselelo omcimbi weNdlovukazi, lokhu kuwuphawu oluhle olubonisa okulindelwe ukuthi umlingani wayo wesikhathi esizayo uzoba nezimfanelo ezihlukile ezizoyilethela injabulo nenduduzo ebalulekile. Leli phupho liphinde lisikisele ukuthi uzobhekana nenkathi ezayo egcwele izibusiso eziningi nobuhle obuzokhukhula impilo yakhe.
Uma owesifazane ephupha ukuthi wenza i-aphoyintimenti neNdlovukazi nomuntu amaziyo, lokhu kuyinkomba yokuthi uzothola ukwesekwa nosizo oluqinile kulo muntu ngesikhathi esibucayi noma ubunzima obuthile azobhekana nabo empilweni yakhe, futhi lapho angase azithole edidekile ngaphandle kosizo lwakhe.
Nakuba intombazane izibona ibeka usuku lwalesi senzakalo ingase ifanekisela ukugcwaliseka kwezifiso nezifiso zayo esikhathini esizayo esiseduze, imnike umuzwa ojulile wenjabulo nokwaneliseka.
Ukuhunyushwa kokubona sekwephuzile emshadweni ephusheni
Emaphusheni, isithombe sokufika sekwephuzile emshadweni sinezincazelo eziningi ezihluka kuye ngokuthi umuntu ukephi kulowo mcimbi. Kubantu abasanda kushada, lo mbono ungase ubonise ukuthi bazobhekana nobunzima nezinkinga ezingase zibavimbe.
Nakuba umuntu ezibona sekwephuzile emshadweni ephusheni lakhe kungase kubonise isimo sokungazinzi emsebenzini noma ezindabeni zezimali. Esimweni esifanayo, ukulibala kukamakoti kuhunyushwa njengenkomba yokuhlangenwe nakho okugcwele ukucindezela nobunzima, kuyilapho ukulibala komkhwenyana kubikezela izinkinga ezingase zimehlele.
Lapho umuntu ebona ephusheni lakhe ukuthi usephuzile ukuya emshadweni amenywe kuwo, lokhu kungase kuthwale izincazelo ezinhle kakhulu, ezimelelwa umuzwa wenjabulo nokufika kobuhle. Ukufika sekwephuzile emicimbini kubuka njengenkomba yokuthi usizi seludambile nezinkinga seziphelile.
Kwesinye isigameko, ukubona izihambeli ziphuzile umshado kuyinkomba yokuthi umuntu uyantenga ezindabeni zakhe ngenxa yezenzo zalabo abaseduze kwakhe, kanti umndeni uphuza ukufika ephusheni kukhombisa ukubhekana nobunzima nezingqinamba empilweni. .
Ukuhunyushwa kwegama elithi "izinsuku ezimbili" ephusheni kumuntu wesifazane ongashadile
Uma igama elithi “izinsuku ezimbili” livela entombazaneni engashadile ephusheni, lokhu kubonisa ukuthi ibhekene nenkathi yokuzinza nokuzola ngokomzwelo. Lo mbono ungase futhi ubonise ukujula kobudlelwano obuhle anabo nomndeni wakhe nabangane futhi ubonise ukuthula nokujwayelana akuthokozelayo embuthanweni wakhe wokuxhumana nabantu.
Ngakolunye uhlangothi, lo mbono ubhekwa njengezindaba ezinhle, njengoba ubikezela ukuthi izinsuku ezizayo ziyolethela izindaba ezinhle, impumuzo, nokwanda kokuziphilisa, okubonisa ukunakekela kwaphezulu nokusekela okungabonakali okuyolisiza esikhathini esizayo esiseduze. .
Ukunquma usuku lokuzalwa ephusheni
Lapho owesifazane okhulelwe ebona ephusheni lakhe ukuthi ubeka usuku lwakhe lokuzalwa, lokhu kungase kubonise izinga lokucabanga kwakhe njalo kanye nesithakazelo ngosuku lokuzalwa, okungase kumbangele imizwa ethile engemihle njengokukhathazeka nokungezwani. Leli phupho liwukubonakaliswa kokwesaba kwakhe namathemba ahlobene nokubeletha.
Ngakolunye uhlangothi, leli phupho lingase libe nezincazelo ezinhle kakhulu, njengoba kubonakala njengezindaba ezinhle ezifika empilweni yomphuphi, okubonisa ukuthi ungena esigabeni esisha esibonakala ngokukhululeka, injabulo, nokuzinza okwengeziwe ngokwengqondo nomndeni.
Futhi, ukubeka usuku lokuzalwa ephusheni kungase kufanekisele impumelelo esondelayo yomgomo osulindelwe isikhathi eside noma isifiso somuntu siqu umphuphi ayezama ukukulwela ngokuzikhandla nokuzimisela. Le ncazelo ikhuthaza ukubheka iphupho njengesikhuthazo kulowo ophuphayo ukuthi aqhubeke nendlela yakhe ebheke ekufinyeleleni imigomo yakhe ngokuzethemba nokuzimisela.
Ukuhunyushwa kwephupho mayelana nosuku lokufa
Ukuphupha mayelana nokunquma isikhathi sokufa kubonisa ukwesaba nokungavikeleki komphuphi ngombono wokufa. Uma umuntu ophuphayo ephupha ukuthi uzofa kungakapheli ihora eseyinsizwa eneminyaka engamashumi amabili noma amathathu, lokhu kungase kube inkomba yokulindela impilo ende kuye, efinyelela eminyakeni yamashumi ayisikhombisa noma ayisishiyagalombili.
Ngowesifazane oshadile ophupha ngokunquma isikhathi sokufa kwakhe, umbono ungase uhunyushwe njengesibonakaliso sokukhulelwa okuseduze. Iphupho lowesifazane lokuthi umuntu oshonile unquma usuku lokufa kwakhe kungaba yisixwayiso kuye mayelana nesidingo sokusondela kuNkulunkulu, ukwandisa izenzo ezinhle, nokufuna intethelelo ukuze ahlawulele izono namaphutha.
Owesifazane okhulelwe onephupho lokunquma isikhathi sokushona kwakhe angase azwakalise ukwesaba kwakhe ngobuhlungu nobunzima angase abhekane nabo lapho ebeletha.
Ukuhunyushwa kokunquma usuku lokufa ephusheni kwabesifazane abangashadile
Uma intombazane iphupha ukuthi iyazi usuku lokufa kothandekayo wayo futhi izwa ubuhlungu kakhulu, lokhu kubonisa amandla obudlelwane phakathi kwabo kanye nokulindelwe komshado ogcwele injabulo kanye nekhono elihlanganyelwe lokunqoba ubunzima.
Uma intombazane izibona isephusheni ifuna ukufa ngoba iyasazi isikhathi sokufa kwayo, lokhu kuveza umbono wayo ngempilo ngendlela ekha phezulu, iphazanyiswe ubumnandi nezifiso zayo, futhi ibheka lokhu njengesixwayiso kuyo ngokubaluleka kokuphila. ukulungiselela impilo yangemva kokufa nokubuyekeza izenzo zakhe.
Uma owesifazane ongashadile ezibona elungiselela ukufa kwakhe ngobuqotho nangenkuthalo, lokhu kubonisa ubumsulwa bakhe nemizamo yakhe yokusondela kuMdali wakhe ngezenzo ezinhle nokulalela.
