Funda kabanzi mayelana nokuchazwa kwejuba elifile ephusheni ngokusho kuka-Ibn Sirin

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2024-04-02T06:41:12+02:00
Amaphupho ka-Ibn Sirin
samar samIhlolwe ngu Islam SalahJuni 13, 2023Isibuyekezo sokugcina: emavikini angu-3 adlule

Ukuhunyushwa kwephupho lejuba elifile

Ukuhunyushwa kokubona ijuba elingabuyi ekuphileni emaphusheni kubonisa ukuchithwa kwamandla nemizamo kuphrojekthi noma umsebenzi ongalethi noma iyiphi inzuzo noma inzuzo kumphuphi, okubonisa ukuchitha isikhathi ezintweni ezingenamsebenzi. Lo mbono uveza izinkinga nosizi olungase luthinte umuntu, ikakhulukazi uma esebenza ensimini ehlobene nokufuya amajuba noma izinkukhu Ukucabanga emaphusheni akhe ukufa kwawo wonke amajuba anawo kufanekisela isiteji esigcwele izinselele ezinzima nezithiyo ezidinga. ukubekezela nokukhuthazela ukunqoba. Uma umphuphi ekwazi ukuveza ukudabuka kwakhe ngokukhala embonweni wakhe, lokhu kungase kubonise ukusondela kokukhululeka nokunyamalala kokukhathazeka, ngokungafani nokuklabalasa, okubonisa ubunzima bokuthwala izingcindezi nobunzima obukhona.

Ephusheni - incazelo yamaphupho online

Ukuhunyushwa kokubona amajuba afile ephusheni owesifazane oshadile

Emaphusheni, isithombe sejuba sinezincazelo eziningi ezibonisa izici zempilo yomphuphi. Uma owesifazane oshadile ebona ijuba ligula futhi libukeka sengathi selizofa, lokhu kungase kubonise ukuthi kunesimo esibucayi esithinta kakhulu enye yamadodakazi akhe, edinga ukubhekwa kwezixazululo zokuyisindisa.

Ngakolunye uhlangothi, uma amehlo akhe ewela ijuba elifile endlini kayisezala, lo mbono ungase ube inkomba yokufa okungenzeka kukanina womyeni. Uma kwakukhona ijuba elibangele inkathazo ephusheni futhi libona ukufa kwalo, liwukubonakaliswa kokushona kowesifazane owaye nomthelela omubi empilweni yomphuphi ngenxa yokukhuluma kwakhe.

Ngakolunye uhlangothi, uma iphupho lifakaza ukufa kwejuba elimhlophe, incazelo lapha iqondiswe ekulahlekelweni kowesifazane obonakala ngokuthula nothando kuwo wonke umuntu, futhi ixwayisa ngokuthi ukungabikho kwakhe kuzoshiya umkhondo wokudabuka futhi. usizi phakathi kwabazanayo. Le mibono yembula ubukhulu obungokwengqondo besibalo ngasinye esihlotshaniswa namajuba emaphusheni ethu, siqondiswe ekuqwashiseni okujulile kweqiniso lethu elingokomzwelo nezenhlalo.

Ukuhunyushwa kokubona ijuba elifile ephusheni lowesifazane okhulelwe

Ukubona amajuba afile emaphusheni owesifazane okhulelwe kungase kubonise ukwesaba okuthile. Uma owesifazane okhulelwe ebona ijuba elifile ephusheni lakhe, lokhu kungase kube inkomba yezinkinga ezingenzeka ezihlobene nokukhulelwa, njengokukhulelwa kwesisu noma ukulahlekelwa umntwana. Lo mbono ungase ube ukubonakaliswa kokukhathazeka akuzwayo ngokuphepha kombungu wakhe.

Uma ebona amajuba amabili afile ebeletha ephusheni lakhe, lokhu kungase kusho ukuthi ulindele amawele, kodwa angase abhekane nezinselele kulokhu kukhulelwa. Ezimweni ezinjalo, kutuswa ukusebenzisa ukubekezela nokuthandaza ukuze unqobe ubunzima.

Uma umbono uhlanganisa ukuba nenani elikhulu lamajuba endlini kanye nesihlobo esiseduze esiwabona ezama ukulimaza la majuba, lokhu kungase kubonise ukuba khona kwezinhloso ezimbi noma umona kumuntu oseduze. Ukukwazi ukuvikela amajuba ephusheni kungabonisa amandla nokuvikelwa umphuphi okufanele avikele umndeni wakhe. Ngakolunye uhlangothi, uma umlingiswa onobutha ekwazi ukubulala ijuba, lokhu kungase kubonise umuzwa womphuphi wokungabi namandla lapho ebhekene nezimo ezinzima.

Lawa maphupho angase angabi nezincazelo ezingokoqobo ngaso sonke isikhathi, kodwa ngokuvamile abonisa isimo sengqondo, ukwesaba, noma izinselele lowo ophuphayo angase abhekane nazo ekuphileni kwakhe.

Ukuhunyushwa kwephupho lejuba elifile kwabesifazane abangashadile

Emaphusheni, amajuba amelela izimfanelo ezinhle njengokuphana, ukuhlanzeka kwenhliziyo, nemizwelo yesisa. Kubonisa futhi ukupha abanye, ukwethembeka emkhayeni, nokuqinisa ubuhlobo bomkhaya, ngaphezu kothando olumsulwa olugcwele inhliziyo, ubudlelwano obuthela izithelo, nokuziphatha okuletha inzuzo ekuphileni kwasemhlabeni nangemva kokufa.

Uma iphupho lihlanganisa ukubona amajuba efa, lokhu kubonisa ubunzima nezinkinga ezilandelanayo, usizi nobunzima obukhona ekuphileni, nokuhlala ezimweni ezingazinzile. Lokhu kukhombisa ukulahlekelwa umuzwa wokulondeka nokuthula kwangaphakathi, kanye nomuzwa wokulahlekelwa ngenxa yokuphithizela nokuphila.

Ingase futhi iveze ukulahlekelwa ngumuntu oseduze nokulahlekelwa yithuba obekulindelwe, noma ukuthola izindaba ezidabukisayo ezingase zithinte kabi izinhlelo zesikhathi esizayo namaphrojekthi akhona, futhi zingase zibonise ukuwohloka kobudlelwane bomuntu siqu.

Lo mbono ngokuvamile ubonisa isimo esingokwengqondo nezinselele umphuphi abhekana nazo, njengoba ijuba elifile lifanekisela ukuphuka kwangaphakathi, izingxabano ezingokwengqondo, ukwesaba okulivimbezelayo, imingcele evimbela ukuba azizwe ezolile futhi ezinzile, kanye nokuhlangenwe nakho kokunyanyiswa nonya okumzungezile. angase ahlupheke nabanye.

Ukuhunyushwa kokubona amajuba afile endlini

Uma umuntu ebona ephusheni lakhe ukufa kwamajuba amabili, elinye lawo elingafani nelinye endlini yakhe, lokhu kubonisa ukufa kwamalungu amabili omndeni wakhe; Omunye usekhulile kanti omunye usemncane, kungenzeka ukuthi ungowesifazane osemusha noma yingane. Leli phupho liphinde likhombise ukuthi umndeni kungenzeka ubhekane nezikhathi ezinzima ngokwezimali, njengoba ukuswela nesidingo kuba yizici ezivelele ezimpilweni zabo isikhathi eside. Uma indoda eshadile ibona ijuba elifile embhedeni wayo, bese iliphonsa futhi ifake elinye esikhundleni salo, lokhu kubhekwa njengophawu lokufa komkakhe kanye nokushada kwakhe komunye esikhathini esifushane ngemva kokudlula kwakhe.

Ukuhunyushwa kokubona amajuba ahlatshiwe ephusheni

Uma umuntu ebona ephusheni lakhe ijuba elihlatshiwe futhi elilungiselelwe ukuphekwa, lokhu kungase kubonise ukufika kobuhle nokuziphilisa okwanele kuye. Futhi, ngowesifazane oshadile ukubona ikhishi lakhe ligcwele indlu yokugezela elungiselelwe ukupheka, kuyilapho umyeni wakhe ephelelwa umsebenzi futhi edonsa kanzima ukuze athole umsebenzi, kuwuphawu oluhle lokuthi isimo sakhe siyashintsha sibe ngcono futhi kungenzeka futhi. kusho ukuthi sekusondele ukuzinza ngokwezimali nangokomzwelo. Lawa maphupho angase abonise ukwenzeka kwezenzakalo ezijabulisayo, njengokugubha imishado, ukuzuza impumelelo ezifundweni, nezinye izikhathi ezinhle.

Ukuhunyushwa kwephupho mayelana namajuba afile owesifazane ohlukanisile

Emaphusheni, ukubona amajuba kungase kufanekisele amabika amahle nezindaba ezinhle ezilindele umphuphi esikhathini esizayo, njengoba kubonisa intuthuko ezicini ezihlukahlukene zokuphila nokudlula esiteji esigcwele impumelelo nokugcwaliseka kwezifiso eziyigugu. Lo mbono uthembisa ukufika kwezikhathi ezigcwele injabulo, ithemba elivuselelwe, nempumelelo emigomweni yokuphila.

Ngakolunye uhlangothi, ukubona ukufa kwamajuba emaphusheni kubonisa izithiyo nezinselele umphuphi angase abhekane nazo, kuhlanganise nokulahlekelwa amathuba nokuzizwa nokudabuka nokukhathazeka ngekusasa. Lokhu kungase futhi kubonise isimo sokuphelelwa ithemba, ukulahlekelwa ukuzethemba, nomuzwa wokungabi nakuzisiza lapho ubhekene nobunzima bokuphila nezimo ezicindezelayo.

Nokho, ukubona amajuba ebuyela ekuphileni kunezincazelo zethemba nethemba, njengoba kubikezela ukushabalala kokukhathazeka nokunqoba ubunzima, futhi kugcizelela ikhono lomphuphi lokubuyisela amandla akhe nothando lwakhe lokuphila. Lo mbono umele isiqalo esisha esiletha injabulo, ukugcwaliseka kwezifiso, kanye nokubuya kozinzo empilweni yomphuphi.

Ukuhunyushwa kwejuba elifile ukuphupha indoda

Emaphusheni, ukubona amajuba kubhekwa njengenkomba yebhizinisi elinezithelo kanye nokubambisana okungase kuholele ekufinyeleleni imigomo yezezimali nokuzinza kwezomnotho. Le mibono iletha ithemba lokusimama kwezezimali kanye nempumelelo ebhizinisini elenziwayo, kuyilapho kuzuzwa inzuzo efiselekayo.

Ngokuphambene nalokho, uma ijuba libonakala ephusheni lifile, lokhu kungabonisa isikhathi sobunzima bezomnotho, ukulahlekelwa kwamathuba, nezinselele ekuphileni kochwepheshe kanye nezezimali. Izibopho zingakhula futhi imisebenzi ibe nzima, ngokwesaba ukwehluleka nokubhekana nezithiyo.

Kuzazi zezomthetho ezichaza amaphupho, amajuba angase afanekisele umfazi. Ngakho-ke, uma umuntu oshadile ebona ukufa kwejuba ephusheni lakhe, lo mbono ungase uhunyushwe ngezincazelo ezihlobene nempilo nokuphila komkakhe, noma ungase ubikezele isigaba esinzima esizayo empilweni yakhe. Ngokufanayo, kumuntu ongashadile ophupha ijuba lifa, lokhu kungase kusho ukuphela kobuhlobo noma iphrojekthi ngaphambi kokuba iqale, okubonisa ukulahlekelwa amathuba okungenzeka abonakala ethembisa.

Kunoma ikuphi, ukubona amajuba emaphusheni kuveza iqoqo lezincazelo ezihlukahlukene ezingase zibe nezinkomba mayelana nesimo sengqondo, senhlalo, nezomnotho somphuphi, okubonisa ukucabanga okuhlukahlukene kuye ngokuthi isimo sejuba (liphila noma lifile) imininingwane yephupho.

Ukuhunyushwa kwephupho mayelana namajuba afile

Ukuphela kwempilo yejuba kuwukubonakaliswa kokuhlupheka nokuphathwa ngonya, kanye nokwehluleka ukuphatha izindaba ngendlela efanele kanye nokuhlolwa okungalungile kwamaqiniso, okuholela ekungeneni ogibeni okunzima ukuphunyuka kuzo.

Lokhu kuphinde kukhombise ukuwohloka kwezinhlelo namaphrojekthi amisiwe, kanye nokulahleka kwemizamo eyenziwe ngaphambilini ngaphandle kokuthola inzuzo yangempela.

Le ncazelo iphethe umqondo ojulile ohlobene nokushonelwa umuntu othandekayo, nomuzwa wosizi wokuthi imithombo yokuqinisekisa nenjabulo ekuphileni iye yashabalala.

Ukuhunyushwa kwephupho mayelana nokufa kwejuba elimnyama

Ijuba elimnyama libhekwa njengophawu lwamandla nobuhle, futhi libonisa imigomo namaphupho amakhulu umuntu afuna ukuwafeza Liphinde libonise ukuhlukana nokuhluka phakathi kontanga.

Uma ijuba elimnyama lifa, lokhu kubonisa ukulahlekelwa amandla nesimo, futhi kubonisa ukuguqulwa okukhulu okuholela ekulahlekelweni ukuhlonishwa nomthelela.

Ukuyibona kungase kubonise nokulahla umuntu onobuqili ofihla ubutha bakhe ngokufihla uthando nobungane.

Ukuhunyushwa kokubona ijuba ephusheni ngu-Ibn Sirin no-Al-Nabulsi

Ukuhunyushwa kwamaphupho kuyindawo enentshisekelo enkulu, futhi phakathi kwezimpawu zayo ezihlukahlukene, ijuba liwuphawu oluvelele. Abanye bakholelwa ukuthi ukubona ijuba ephusheni lithwala izincazelo ezahlukene kuye ngokuthi umongo wombono kanye nesimo somphuphi. Ngokuvamile, ukubonakala kwejuba emaphusheni kungase kubhekwe njengesibikezelo sezenzakalo ezinhle zesikhathi esizayo, njengezindaba ezinhle ezizayo noma inkomba yokukhululeka kokukhathazeka nokunyamalala kokudabuka.

Kulabo ababhekene nezikhathi zokukhathazeka noma izinxushunxushu, ukubona ijuba kungase kube umlayezo ohambisana nethemba futhi omemezela ukuza kwempumuzo. Kwezinye izimo, ijuba ephusheni lingase liphathe izincazelo ezihlobene nobuhlobo bomuntu siqu nobungokomzwelo, njengokubikezela ukufika kwezindaba ezinhle mayelana nabathandekayo noma ngisho nokubonisa izinguquko ezibalulekile esikhathini esizayo esingokomzwelo somuntu.

Ngakolunye uhlangothi, abanye abahumushi bamaphupho bakholelwa ukuthi imininingwane yombono njengezenzo noma isimo sejuba singathonya incazelo. Isibonelo, ukubona ijuba lindiza kungase kubonakale njengophawu lokuthola inkululeko noma ukukhuphuka ngaphezu kwezinkinga. Ngakolunye uhlangothi, ukubona ijuba lilinyazwa noma libanjwe umphuphi kungase kuthwale izincazelo eziyisixwayiso ezihlobene nobuhlobo bomuntu siqu noma imingcele umuntu angase ayibeke kuye noma kwabanye.

Kunoma ikuphi, ukuhumusha amaphupho kuhlala kuyinkambu ephethe izimpawu eziningi ezahlukahlukene nezincazelo ezihluka ngokuya ngokuhlangenwe nakho komuntu siqu kanye nokuvela komuntu ngamunye. Ngakho-ke, ukubheka amaphupho anjalo njengomthombo wokuzindla nokunaka imizwelo yomuntu siqu nemicabango kuwukusetshenziswa okubalulekile ohambweni lokuziqonda.

Uphawu lwejuba elimhlophe nelimpunga ephusheni

Ekuchazeni amaphupho, amajuba anemibala ehlukene athwala izincazelo eziningi nezincazelo. Ijuba elimhlophe libonisa inkolo nokuzinikela, futhi noma ubani othola ephusheni lakhe ukuthi ubamba eyodwa, lokhu kungase kusho ukuthi uzoshada nowesifazane wenkolo nokuma, noma izindaba ezijabulisayo zingase zifike kuye ngokushesha. Ngakolunye uhlangothi, ijuba elimnyama lingase lifanekisele izikhulu zabantu noma libonise izindaba ezimbi.

Ijuba elimpunga lifanekisela isibusiso, kodwa ngendlela encane, futhi ngezinye izikhathi libonisa izindaba ezihlanganisa okuhle nokubi. Entombazaneni engashadile, lo mbono ubonisa ubuhle obuzayo, kodwa ngemva kwesikhashana. Futhi, ukubona ijuba elinemibala ehlanganisiwe emnyama nemhlophe kubonisa ukwazana nokuxubana nabantu abahlanganisa izimfanelo.

Ngokuka-Ibn Sirin, amajuba aluhlaza abhekwa njengeminye yemibala emihle kakhulu emibonweni Noma ubani ozibona ephethe noma ekhulisa ijuba eliluhlaza ulindele ubuhle nokuziphilisa ngokuchichimayo, futhi lo mbala ubonisa ukuzinikela nolwazi lwezenkolo.

Ngokuqondene nejuba elihlaza okwesibhakabhaka, libonisa owesifazane obusisiwe onokuhlakanipha ekuphatheni, futhi uma livela endlini yomphuphi, limemezela ukuvakashelwa kwabantu abalungile nababusisiwe. Kungase kusho nokuthi lowo ophuphayo uzwa izindaba ezivela eZweni Elingcwele. Njalo, ulwazi lukuNkulunkulu kuphela.

Incazelo yokubona amajuba edla ephusheni

Emaphusheni, izincazelo zokudla ijuba ziyahlukahluka kuye ngesimo salo. Ukudla amajuba aluhlaza kubonisa ukuwela ekuhlebeni nasekuhlebeni, ikakhulukazi maqondana nabesifazane, futhi kungase kuveze ukungabi nabulungisa kowesifazane ngokuthatha imali yakhe ngokungemthetho. Ngakolunye uhlangothi, ukudla ijuba eliphekiwe kufanekisela indlela yokuziphilisa esemthethweni nebusisekile eza kalula. Ngakolunye uhlangothi, inyama yejuba nezimpaphe ephusheni kubhekwa njengophawu lobuhle nengcebo, ngokusho kwezincazelo. Uma inyama yejuba ibaba, lokhu kusho ukuthi kunezinkinga kunkosikazi.

Lapho ubona ephusheni edla amajuba agxishiwe, lokhu kuhunyushwa njengokwanda kokuziphilisa nemali ngendlela ebusisekile, kanti amajuba afakwe irayisi awuphawu lokuthuthukisa isimo sezimali ngaphandle komzamo. Ukudla amajuba afakwe ama-grits kubonisa ukwanda kwemali, kodwa ngemva komzamo nokukhathala. Kubalulekile ukuthi ijuba liphekwe kahle ngoba lokhu kuwuphawu lokulunga. Ukuzibona udla amajuba agxishiwe nakho kungaveza ukusebenzisa ukonga nokusebenzisa imali kuwo.

Incazelo yokudla amajuba osiwe iveza ukuphila okuncane okuza ngomzamo othile, kodwa kuyabusiswa, kuyilapho ukudla amajuba athosiwe kukhomba ukuxhamazela ukufuna indlela yokuziphilisa ezotholakala noma kunjalo. Ukubuza kakhulu kungase kuphumele ekutholeni okuncane kunalokho okukufanele. Umbono wokudla amajuba athosiwe ubonisa ukuqala iphrojekthi edla imali enkulu.

Uphawu lokukhulisa amajuba ephusheni

Ezweni lokuhumusha amaphupho, isenzakalo sokunakekela amajuba sithwala izincazelo ezihlukahlukene ezihlobene nezici zenhlalo nezomzwelo zokuphila komuntu. Isibonelo, ukunakekela amajuba kubonisa ukunakekela owesifazane noma abesifazane empilweni yomphuphi. Ukubonakala komhlambi wamajuba ngaphakathi endlini kungaveza isimo somuntu nobuholi. Ngakolunye uhlangothi, ukusiza ijuba ephusheni kubonisa ukunikeza ukusekela kanye nemfundo kowesifazane.

Ukondla amajuba ephusheni kungase kube nomqondo omubi uma lezi zinyoni zingeyona impahla yangasese yomphuphi, okubonisa ukuthambekela ekuziphatheni okungamukeleki uma le nqubo ingaphandle kobunikazi bomuntu siqu. Ngokuqondene nabantu ababonisa ukunakekela amajuba ephusheni, lokhu kungase kuhunyushwe njengokubonakaliswa kokuziphatha okungekuhle njengokubukeka okungafanele noma ukukhwabanisa endaweni yokusebenza.

Kodwa ngakolunye uhlangothi, ukunakekela amajuba kungaveza izincazelo ezinhle ezinjengokholo nokuziphatha okuhle, ikakhulukazi lapho engenazo noma yimiphi imigomo yezohwebo. Futhi, ukondla amajuba ukuthi umphuphi unalo ephusheni lifanekisela ukuphana kubantu abathembele, kuhlanganise nabesifazane, empilweni yakhe.

Isenzakalo samajuba adla esandleni somphuphi siboleka isithombe sobuhlobo obuseduze nomfazi, kuyilapho ukukhulula amajuba kuthwala inkomba yokuhlukana noma ukwehla kobudlelwane nomfazi. Okokugcina, ukubamba amajuba ephusheni kuwukubonakaliswa kokuzama ukuheha noma ukuthakazelisa abesifazane.

Ukuhunyushwa kokubona ijuba kanye nejuba elithwalayo ephusheni

Ekuhunyushweni kwephupho, ukubona ijuba lithwala izincazelo eziningi ezilolongwa umongo wephupho kanye nesimo esingokwengqondo nesenhlalo somphuphi. Ijuba eligulayo emaphusheni lingase libonise ukufa okusondelayo komuntu ogulayo, futhi kunencazelo yokuthi ijuba elidabukisayo noma elibonakala lilila lingase lihlanganise isithombe sowesifazane ososizini. Ukubona ukuhlatshwa kwejuba kungase futhi kubonise ukuhlukunyezwa noma ukungabi nabulungisa kowesifazane osesimweni esisengozini, kungakhathaliseki ukuthi ungumfelokazi noma ohlukanisile.

Ngakolunye uhlangothi, ukubona ijuba elithwala ephusheni kungaba umlayezo wokuziphatha ophethe izindaba ezivela kumngane ode noma izindaba ezinhle, futhi ngezinye izikhathi kubonisa owesifazane othembekile ovikela umndeni wakhe. Lolu hlobo lwephupho lungase futhi luveze ukuhamba endleleni efanele kanye nokubona isiqondiso.

Ngaphezu kwalokho, ukubona amajuba ngaphansi kophahla lwama-mosque noma ezindaweni zomphakathi kubhekwa njengophawu lokuthula nokuthula, futhi kwezinye izincazelo kuthembisa izindaba ezinhle nezibusiso ezizayo kule ndawo. Noma ubani obona amajuba engena endlini yakhe angase alindele ukuthola injabulo ngokufika komuntu omusha oyoletha ubuhle nezibusiso ekuphileni kwakhe, kungakhathaliseki ukuthi lokho kuwukushada nowesifazane omuhle noma ukuthola umntwana omusha.

Zonke lezi zincazelo zingena ngaphansi kohlaka lokuchazwa komuntu siqu kanye nenkolelo yokuthi amaphupho angase agcwale izimpawu nezibonakaliso ezifanelwe ukucatshangelwa nokucatshangelwa, ukwazi ukuthi ulwazi oluthile lusezandleni zikaNkulunkulu.

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