Ukuhunyushwa kwephupho mayelana nokubuya kwabafileyo nokumqabula
Amaphupho anezincazelo eziningi nezincazelo, futhi ukubona abafileyo emaphusheni kungesinye sezihloko ezivusa isithakazelo. Uma umuntu ebona ephusheni lakhe umuntu oshonile ebuyela ekuphileni futhi emqabula, lokhu kungahunyushwa ngezindlela ezahlukene kuye ngokuthi ukumanga kwenziwa kanjani.
Uma eqatshulwa ebusweni noma esihlathini, lokhu kungase kubonise ukuthola izindaba ezinhle noma inala yobuhle nokuziphilisa. Umufi eqabula umphuphi esihlathini kuhunyushwa njengophawu lokucela intethelelo noma ukubekezelelana kwabantu.
Uma isiphongo siqatshulwa, kukholelwa ukuthi lokhu kufanekisela ukulwela ukulingisa umufi noma ukulandela indlela yakhe yokulunga. Uma ukuqabula kusemlonyeni, kungase kusho ukukhuluma kahle ngomufi noma ukumkhumbula kahle ngemva kokufa kwakhe.
Ngokuqondene nokuqabula esandleni ephusheni, kungase kubonise izenzo ezinhle nokunikeza izipho ngokuhlonipha inkumbulo yomuntu oshonile. Ngenkathi ukuqabula ihlombe kukhomba ukuhlomula efeni likamufi ngesikhathi emthandazela.
Ukugona nokuqabula ephusheni kusikisela ukugcwaliseka kwezifiso nokugcwaliseka kwezidingo. Ngakolunye uhlangothi, uma umufi enqaba ukwanga ephusheni, lokhu kungase kuhunyushwe njengokulahlekelwa noma ukulahlekelwa ifa noma ifa.
Le mibono ibonisa imizwa yomphuphi kanye nobuhlobo bakhe nomufi, futhi inezincazelo ezihlukahlukayo kuye ngemininingwane yephupho kanye nomongo walo.
Ukuhunyushwa kwephupho mayelana nomuntu ofile ebuya futhi amqabule ngu-Ibn Sirin
Emaphusheni lapho umuntu azithola egona futhi eqabula umuntu oshonile, la maphupho angase abe nencazelo eyakhayo futhi amemezele izindaba ezinhle. Ngokusho kokuhumusha, iphupho lomuntu ofile ebuya futhi emanga liyisandulela somuntu ophuphayo ethola izinzuzo ezibonakalayo, ezingase zifike ngendlela yefa noma izipho ezinkulu zezezimali ezivela kumuntu oshonile ovele ephusheni. Kuyaphawuleka ukuthi leli phupho libikezela isikhathi esizayo esigcwele inala yokuziphilisa nezinzuzo eziningi ezizoletha okuhle kakhulu kulowo ophuphayo.
Njengoba kunikezwe umbono wabantu abashonile abangaziwa emaphusheni, lapho olele ezithola ebagona futhi ebaqabula, lolu hlobo lwephupho lubhekwa njengenkomba yokuza kobuhle nezinzuzo ezinhle. Umhumushi u-Muhammad Ibn Sirin uthi imibono enjalo iphethe izindaba ezijabulisayo, njengoba zibikezela izinguquko ezinkulu ezinhle ekuphileni komphuphi. Lezi zinguquko zingase zihlanganise ukuthuthuka okuphawulekayo ezimweni zomuntu siqu noma zezezimali ngemva kwesikhathi sezinselele, ukufeza izifiso nemigomo, nokususa imithwalo yezezimali efana nezikweletu.
Ngakho-ke, le mibono ingaqondwa njengephethe imilayezo yethemba nethemba, kanye nokuza kwezikhathi ezingcono, ezinzile futhi eziphumelelayo empilweni yomphuphi.
Ukuhunyushwa kwephupho mayelana nomuntu ofile ebuya futhi eqabula owesifazane oyedwa
Uma intombazane engashadile ibona ephusheni layo igona futhi iqabula uyise ongasekho, lokhu kungahunyushwa njengophawu lokuthi ibhekene nenkathi yezinselele ekwenzeni izinqumo ezibalulekile ekuphileni kwayo. Lo mbono ubonisa isidingo sakhe esikhulu sokusekelwa ngokomzwelo nesiqondiso, asinikezwa uyise, ikakhulukazi ezindabeni ezithinta ikusasa lakhe kanye nenkambo yempilo yakhe yomuntu siqu neyomsebenzi.
Lapho intombazane engashadile izibona iqabula umuntu oshonile ephusheni, lokhu kuveza imizwa ejulile yokulahlekelwa nokudabuka eba nayo ngemva kokushonelwa omunye wabazali bayo noma othile osondelene nenhliziyo yayo. Leli phupho liphinde limelele ukubonakaliswa kokulangazelela okukhulu komuntu oshonile kanye nesizungu intombazane ezwayo ngemva kokuhamba kwakhe.
Uma intombazane engashadile izibona iqabula umfokazi ephusheni, lokhu kungase kubonise ukufeza impumelelo nokuhlukaniswa emkhakheni womsebenzi noma wokufunda, ngokusekelwe endleleni yamanje yokuphila kwakhe. Ngaphezu kwalokho, iphupho lingabonisa usuku olusondelayo lomshado wakhe, ikakhulukazi uma ehlanganyela eqinisweni.
Nokho, esimweni lapho umuntu oshonile kunguye oqabula intombazane engashadile ephusheni, lokhu kubonisa ukuthi uthola ukusekelwa nesivikelo kulo muntu phakathi nokuphila kwakhe, noma kungase kubikezele umshado wakhe kwesinye sezihlobo zomufi. Lolu hlobo lwephupho lungaletha nezindaba ezinhle ukuthi intombazane izofeza imigomo nezifiso zayo.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ebuya futhi eqabula owesifazane oshadile
Ezweni lamaphupho, imibono yokusebenzelana nemimoya ethuthelwa ekuphileni kwangemva kokufa ithwala imilayezo ejulile nezincazelo ezikhethekile, ikakhulukazi lapho le mibono ifika kowesifazane oshadile. Lawa maphupho abonisa imizwa yakhe yangaphakathi futhi anikeze ukuqonda ezicini zempilo yakhe engokomzwelo neyomphakathi.
Lapho owesifazane oshadile ephupha eqabula unina noma uyise oshonile, lokhu kungase kubonise imizwa ejulile yokulangazelela anayo ngabo. Leli phupho lembula ukulangazelela kwakhe izikhathi zemfudumalo nokuvikeleka abamnikeze kona, futhi libonisa ukuthi uzama kanjani ukugcina inkumbulo yabo iphila ngezenzo zomusa kanye nokupha egameni labo. Lawa maphupho aveza ukubonga kowesifazane kanye nokusondelana ngokomzwelo nabazali bakhe ngisho nangemva kokushona kwabo.
Uma owesifazane oshadile ebona umuntu oshonile emqabula ephusheni, lokhu kungase kube inkomba yokuzinza nenjabulo ekuphileni kwakhe komshado. Kungabhekwa njengobufakazi bokuzola nokunethezeka akuthola ebuhlotsheni bakhe, ngaphezu kokuzwa kwakhe ukuphepha kanye nesiqiniseko eduze nomlingani wakhe wokuphila.
Ngaphezu kwalokho, uma owesifazane oshadile efakaza ephusheni lakhe ukuthi ubanga isandla somuntu oshonile, lokhu kungase kube ubufakazi bokuthi uthole noma uzothola inzuzo ebalulekile kulo muntu, kungakhathaliseki ukuthi ulwazi oluzomzuzisa noma ifa. lokho kungase kushintshe ukuphila kwakhe.
Uma ebona ephusheni lakhe eqabula umuntu ofile amaziyo noma odumile, lokhu kungabonakala njengesibonakaliso sokuqala kwesahluko esisha empilweni yakhe, okungase kulethe izinguquko ezinhle ezizomzuzisa.
Ekugcineni, ukuqabula nokuxhawula umuntu ofile ephusheni lowesifazane oshadile kungase kubonise izindaba ezinhle ezihlobene nokubeletha noma ukuzuza ukuzinza komkhaya, lapho izibusiso zibonakala khona futhi izifiso zikamama ziyagcwaliseka.
Ngakho-ke, amaphupho okuxhumana nabantu abashonile anganikeza owesifazane oshadile ukuqonda okukhethekile ebuhlotsheni bakhe, izifiso zakhe futhi mhlawumbe nekusasa lakhe, okumnika ithuba lokubonisa nokuthola izincazelo ezijulile empilweni yakhe.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ebuya futhi eqabula owesifazane ohlukanisile
Ekuchazeni amaphupho owesifazane ohlukanisile, indawo yabafileyo ebuyela ekuphileni iphethe izincazelo ezijulile nezincazelo eziningi. Uma owesifazane ohlukanisile ephupha ukuthi umuntu oshonile ubuye waphila futhi wamqabula, leli phupho lingahunyushwa njengophawu oluhle olubonisa ukuthi usewatholile amalungelo akhe. Lawo malungelo okungenzeka ukuthi alahlekile noma anganakwa esikhathini esidlule sempilo yakhe.
Ngakolunye uhlangothi, uma wayenombono wokushada kwakhe nomuntu owayefile ngokoqobo futhi wabuye waphila, umlayezo ovela kuleli phupho ubikezela ukushabalala kokukhathazeka kanye nokusondela kwempumuzo. Kuwuphawu lwenguquko engenzeka ebheke ekusaseni elingcono nelijabulisa kakhulu.
Ngaphezu kwalokho, ngowesifazane ohlukanisile, iphupho lomuntu ofile obuyela ekuphileni ngokujwayelekile libonisa ukuphela kwenkathi yokudabuka okujulile nokukhathala kwengqondo. Lo mbono uletha izindaba ezinhle zokunciphisa umthwalo osindayo ayewuthwele.
Uma umuntu ofile eqhubeka ekhuluma nowesifazane ohlukanisile ephusheni, lokhu kubonisa ukuthi uzothola inani elithile lokushumayela nezeluleko ezingase zimenze ahlole kabusha izici ezithile zokuphila kwakhe noma abheke izinkinga zakhe ngendlela entsha.
Iphupho lomuntu ofile ebuyela emndenini wakhe, ngokwamaphupho wesifazane ohlukanisile, libonisa futhi ukubuya kwenjabulo nenjabulo empilweni yakhe. Iphethe ithemba lezinsuku ezijabulisayo nezinokuthula.
Kodwa-ke, uma owesifazane ohlukanisile ebona ukuthi umuntu oshonile ubuye waphila futhi waphinde wafa ephusheni lakhe, leli phupho libonakala njengesibonakaliso sokuxwayisa. Lo mbono ungase ubonise ukuba khona kokungcola ekuzibophezeleni kwakhe okungokwenkolo futhi umqaphelise ngesidingo sokubukeza nokulungisa inkambo yakhe.
Ukuhunyushwa kwephupho mayelana nomuntu oshonile ebuya futhi eqabula owesifazane okhulelwe
Ukubonakala komuntu oshonile eqabula isandla sowesifazane ohlukanisile akubonakali nje kuxakile, kodwa futhi kuphethe izindaba ezinhle eziletha isiqinisekiso nethemba.
Lo mbono ungahunyushwa njengophawu oluhle olubonisa ukuthi ukukhulelwa kuzodlula ngokuphepha, futhi kubonisa ukuzalwa okulula, okungenazinkinga. Ukubonakala komuntu oshonile kulo mongo kungase kufanekisele isibusiso nobuhle obuyobusa impilo kamama nomntwana wakhe omlindile.
Ukuthuthukiswa okulindelekile esimweni sezempilo sikamama okhulelwe kanye nethemba lezikhathi ezingcono ezizayo kungabikezelwa, njengoba ukuhumusha kubonisa ukugcwaliseka kwamaphupho kanye nokwenza lula izinto. Umbono wokwanga umuntu ofile uyinkomba yokwanda kokuziphilisa nokuphana ngezinto ezibonakalayo okuyobonakala ikusasa.
Ngakho-ke, lo mbono uwumyalezo ogcwele ithemba nethemba, oshukumisela owesifazane okhulelwe ukuba alindele imibono emisha yenjabulo, indlela yokuziphilisa nempilo. Ekugcineni, njengoba imibono ihlale isikhumbuza, ubuhle, isibusiso, nethemba akuhlukaniseki ekukholweni nethemba lekusasa elingcono, ikakhulukazi phakathi nesigaba sokukhulelwa kanye nokulindela ukufika komntwana omusha.
Ukuhunyushwa kwephupho ngomuntu ofile ebuya futhi eqabula indoda
Endodeni, umbono wokwanga umuntu ofile ubonakala njengezindaba ezinhle zobuhle obuningi obumlindile ezindleleni zakhe ezihlukahlukene zokuphila, okubonisa isiteji esigcwele impumelelo nempumelelo ekhaliphile. Lesi senzakalo esikhethekile emhlabeni wamaphupho asibonisi nje inhlanhla ezayo, kodwa futhi sibonisa izimfanelo ezinhle ezitholakala kumuntu, kungakhathaliseki ukuthi owesilisa noma owesifazane, kuhlanganise nokuziphatha okuphakeme nokuthobeka okujulile okubonisa umphuphi.
Lapho iphupho lithatha ithuba lapho umphuphi eqabula umuntu oshonile, futhi lo muntu ephethe isikhundla sokwahlulela noma igunya, kuchazwa ukuthi umphuphi uyasazisa iseluleko futhi usabela kahle emithethweni noma ezinqumweni ezikhishwa abantu abajabulela igunya, beqaphela ukuhlakanipha kwabo futhi ukwamukela ngezandla ezimhlophe lokho okuvela kubo.
Incazelo yokubona abafileyo bebuyela ekuphileni futhi bafe
Ezweni lamaphupho, imibono ingase ithathe izinhlobo eziningi futhi ibe nezincazelo ezijulile, ezifihliwe ngemuva kwezenzakalo ezingavamile noma ezivamile esibhekana nazo ngesikhathi sokulala. Uma siphupha ngomuntu oshonile obuyela ekuphileni abese eshiya futhi, la maphupho angase abe izimpawu zezenzakalo noma imizwelo empilweni yomphuphi.
Uma umphuphi ebona umuntu ofile evuka futhi efa futhi, lokhu kungase kube inkomba yokuthi udlula enkathini yokungabaza nokungabaza okholweni lwakhe noma ezinkolelweni zakhe. Ukubona umuntu oshonile ebuya futhi efa eminza kungase kubonise ukwesaba komphuphi kokuphinde abuyele futhi abuyele emikhubeni emibi noma amaphutha adlule ngemva kwesikhathi sokuthuthukiswa noma ukuphenduka. Uma olele ebona ukuthi umufi uyahlatshwa, lokhu kungase kube ukubonakaliswa kokuthambekela kwakhe ekwamukeleni imibono emisha noma ukuziphatha okungenzeka kungalungile.
Ngakolunye uhlangothi, ukuphupha umuntu oshonile ephinda efa kungase kuhlobane nezenzakalo ezingase zibe khona ngokoqobo. Isibonelo, uma iphupho lihambisana nokukhala ngaphandle kokuklabalasa noma ukulila, lokhu kungase kumemezele izindaba ezijabulisayo noma izinguquko ezinhle ezifana nomshado emndenini womphuphi. Kodwa-ke, uma iphupho lihlanganisa ukuklabalasa noma ukukhala, lokhu kungase kubonise izenzakalo ezidabukisayo ezifana nokulahlekelwa umuntu othandekayo.
Ukuhumusha umbono kababa oshonile noma umfowabo obuyela ekuphileni bese efa futhi ephusheni, kungabonakala njengesibonakaliso sokushintshashintsha empilweni yomphuphi. Lolu hlobo lwephupho lungase luveze izikhathi ezimfushane zenjabulo noma impumelelo, kanye nezinselele ezidinga ukuthi lowo ophuphayo abonise amandla nokubekezela.
Incazelo yokubona umuntu ofile ebuyela ekuphileni futhi kuhlekwe owesifazane oshadile
Ezweni lamaphupho, owesifazane oshadile ebona umuntu ofile ehleka angase abonise ukucabanga okuhlukahlukene okuhlobene nesimo sakhe esingokomoya nemizwa yakhe ngenkolo nokuphila ngemva kokufa. Lapho ebona umufi ehleka ngenjabulo nangokunethezeka ephusheni lakhe, lokhu kungase kubonise ukukhuthala kwakhe ekukhulekeleni nokunamathela kwakhe emthethweni nokuziphatha kwenkolo. Nakuba ukuhleka okuhambisana nephimbo lokugigitheka kungase kube nezimpawu zokuphazamiseka okholweni noma ukuzenzisa ukuhlonipha nokulunga okungekho enhliziyweni.
Uma ebona umuntu ohlekayo ekhuluma naye ngenjabulo nothando, iphupho lakhe lingase libhekwe njengesibonakaliso sokuqinisekiswa kwakhe okungokomoya nokuqina kwakhe eqinisweni. Indawo yokuhleka okuhlangene nomyeni ingabonakalisa ubuqotho bobuhlobo bomshado nokusungulwa kwabo ezisekelweni eziqinile zenkolo.
Abafileyo abamamatheka kakhulu bangase babe izindaba ezinhle kwabaphilayo nesibusiso imiphefumulo elungile esisishiyayo. Ukumamatheka komuntu ofile okuqondiswe kowesifazane oshadile kungase kube inkomba yesiqondiso esingabonakali sokuphenduka futhi sibuyele endleleni efanele.
Ukubona ubuso obumomothekayo bomuntu ofile ephusheni kungase kube isikhumbuzo sokubaluleka kwesiphetho esihle nokuphila okuhle, okubonakala ngisho nangemva kokufa. Umfelokazi ophupha ngomyeni wakhe ofile ngenjabulo angase athole induduzo nokuzijabulisa kulokhu, ngaphezu kokwaneliseka ukuthi inkumbulo yakhe ilondolozwe ubuhle phakathi kwabantu.
Mayelana nokubona ubaba oshonile ehleka, kungase kube isimemo sokumthandazela futhi ufune ukuthula kwengqondo ngokumkhumbuza isimo sakhe. Uma ebona indodana yakhe efile ijabule, kungase kubhekwe njengomyalezo wethemba okhuluma ngesimo sayo esiphakeme ekuphileni kwangemva kokufa.
Ukuhunyushwa kokubona abafileyo bebuyela ekuphileni futhi bashade
Ezweni lamaphupho, izimpawu ziba nezincazelo ezihlukahlukene ezingase zihambisane nezimpawu nezincazelo ezithinta izici zempilo yethu ngendlela engokomfanekiso. Lapho isithombe somuntu oshonile esimaziyo sivela emaphusheni ethu sigubha umshado, sizungezwe i-aura yokuhlanzeka nobumhlophe, lokhu kungase kube ukubhekisela kulowo mphefumulo ohlanzekile oye waphakama esimweni kwelinye izwe. Umshado emhlabeni wamaphupho, ikakhulukazi uma ngowomuntu osishiyile, ufanekisela ukuvuselelwa nokuvuselelwa, futhi uvula indlela yezifiso ezinhle ezimpilweni zethu.
Kumuntu obona uyise oshonile engena ebuhlotsheni futhi ngaphakathi kohlaka lwephupho, futhi indawo yagcwala injabulo, lokhu kungase kubikezele ukusondela kwesigaba esisha nesibusisekile ekuphileni kwakhe siqu, okungase kube ukuqala ubudlelwano obulindelwe obubonakala ngokulunga nezindinganiso ezizinzile. Umbono wowesifazane oshadile wokugubha umshado womuntu ofile ephusheni lakhe, ikakhulukazi uma umkhathi ugcwele ukuzola nokwaneliseka, ubonisa ukuzinza kwakhe okungokomoya kanye nezibusiso zokuphila azijabulelayo njengomfazi nomama.
Entombazaneni engashadile iphupho layo elihanjelwa udwendwe lomshado lapho umuntu ofile ethatha indima yomkhwenyana, futhi izithole ime ezimpambanweni zendlela yokudideka nomuzwa wokuhlukaniswa phakathi nomcimbi, lokhu kungase kufanekisele isiteji sesikhashana kuyo. impilo ezingeni lobudlelwano. Lo mbono uphakamisa ukuza kwamathuba okuthembisana, kodwa udinga isiqondiso esiqotho esivela kuNkulunkulu ukuze ukhethe indlela engcono kakhulu.
Ukuhunyushwa kokubona abafileyo bevuka ngesikhathi egula kowesifazane oshadile
Ezweni lamaphupho, singase siboniswe imibono ehlanganisa ukufa nokuphila ngezindlela ezithwele imiyalezo ecebile, enezici eziningi zokuziphatha. Lapho siphupha umuntu oshonile ebuyela ekuphileni ngesikhathi ehlushwa ukugula, lo mbono ungaqondwa njengesimemo kithi sokucabanga ngokujula kobudlelwane babantu, futhi kungase kubonise isidingo sokwelula isandla nokusekelwa kwabo. imiphefumulo ngokubathandazela nangokunikela izipho egameni labo.
Ukuphupha umuntu ofile egula futhi ebuyela ekuphileni, okubangela ubuhlungu embonweni, kungase kufanekisela isidingo esiphuthumayo sokuthethelelwa nokuthethelelwa, okubonisa isidingo sokuthethelela izono zakhe nokuhlanza umphefumulo wakhe. Uma umuntu oshonile eseluleme ekuguleni kwakhe ephusheni, kungahunyushwa njengenkomba yokufinyelela ukuthula nokuqiniseka, futhi mhlawumbe kuwuphawu lokuthi ukhululiwe ezikweletini noma ezinkingeni ezazimthwalisa kanzima empilweni yakhe.
Amaphupho ahlanganisa ukuthutha oshonile ogulayo esibhedlela, noma ukumsiza ngandlela thize, avula umkhathi ukuze achaze ukubaluleka kokulunga nokuzinikela ezimpilweni zethu, nokuthi lezi zenzo zingaholela kanjani ekuqondiseni abalahlekile nasekulungiseni izindlela zabo.
Ngaphezu kwalokho, amaphupho lapho abazali abashonile bebonakala begula ayisimemo sokuzindla ngokubaluleka kwendlela yokuphila, futhi angase aveze isidingo sokuxazulula izinkinga ezivelele noma ukugqashula emigomeni esithwalisa kanzima.
Incazelo yokubona abafileyo bebuyela ekuphileni lapho ethukuthele
Ephusheni lentombazane engashadile, ubaba oshonile angase abonakale ethukuthele, lo mbono ungase ubonise ukukhathazeka kwakhe kwangaphakathi mayelana nezinqumo noma izenzo asanda kuzithatha. Eqinisweni, lezi zithombe eziphuphile zingase zisebenze njengesibuko somphefumulo, zibonise izinga ukuziphatha kwakhe okuthinta ngayo isithombe anaso ngaye kanye nezindinganiso afuna ukuzifaka.
Uma umufi ebonakala ebuyile ekuphileni futhi ebonakala ethukuthele, lokhu kungase kubonakale kuyinkomba kumuntu ophuphayo ukuthi indlela ahamba ngayo manje ingase ingabingcono kakhulu kubo. Le mibono ingasebenza njengobizo lokuzindla kanye nokuhlola kabusha indlela ayithathayo empilweni yakhe.
Lapho umuntu ofile ebonakala ethukuthele ephusheni, abanye bangase babone lokhu njengesibonakaliso sokuthi umphefumulo oshonile udinga imithandazo kanye nesisa. Kulezi zimo, le mibono iba yimilayezo eyenza lowo ophuphayo axhumane nohlangothi olungokomoya futhi abonise ukusekela nothando kulabo abadlulile.
Ngezinye izikhathi, intukuthelo emaphusheni ingase ibonise izinkinga zangaphakathi nokukhathazeka umphuphi abhekana nakho ekuphileni kwakhe. Lawa maphupho asebenza njengesixwayiso sokucabangela ubunzima obukhona manje futhi ulwele ukubhekana nabo ngokuhlakanipha nokubekezela.
Ngamafuphi, umbono kababa oshonile othukuthele ungase ube nemiyalezo eminingi, kusukela ekucabangeni ngokuziphatha komuntu siqu kuya ekuxhumaneni nohlangothi olungokomoya nokusebenza ukuxazulula izinkinga. Kunoma yikuphi, lawa maphupho abhekwa njengamathuba okukhula nokuzithuthukisa.
Ukuhunyushwa kokubona abafileyo bebuyela ekuphileni kuyilapho yena ethule owesifazane oshadile
Emaphusheni ethu, ngezinye izikhathi umuntu ofile uvela futhi njengokungathi usebuyele ekuphileni, futhi ngamunye walokhu kubonakala kunezincazelo ezithinta ingqikithi yokuphila kwethu kanye nezimfihlo zemiphefumulo yethu.
Uma ephusheni lakho ubona umuntu ofile ebuyela ekuphileni kodwa ethule, lo mbono ungase ubonise isimo sokungqubuzana kwangaphakathi ngamazwi angazange ashiwo namaqiniso angakavezwa. Lokhu kuthula okudabukisayo kungase kubonise izimfihlo ezigciniwe noma imizwa ecindezelwe.
Lapho umuntu ofile evuswa ephusheni futhi ebonakala ezama ukukhuluma kodwa engenazwi, lokhu kungase kubonakale njengophawu lwesixwayiso ngokuwushaya indiva ngokweqile unembeza nokungena ezindleleni ezingase ziholele ekuzisoleni.
Ukubona umuntu ofile ebuyela ekuphileni kuyilapho enqaba ukukhuluma kungase kubonise umuzwa wokuzisola nomuzwa wecala odida umphefumulo futhi uwuthwalise kanzima izono namaphutha awo, ufuna insindiso.
Kodwa-ke, uma izwi lomuntu ofile linzima ephusheni, lokhu kungase kuhunyushwe njengesibonakaliso sesidingo sokuthandaza nokucela intethelelo.
Uma umuntu ofile ebonakala ephusheni engakwazi ukukhuluma (isimungulu), lokhu kungase kubonise izinkathazo nezinkinga ezithwala umphuphi ekuphileni kwakhe, ziqondise ukuba azindle ngezingcindezi zakhe futhi afune izindlela zokuzinciphisa.
Uma izwi lomuntu ofile libuthakathaka, lo mbono ungase ubonise umuzwa wobuthakathaka nokulahlekelwa, ucela lowo muntu ukuba acabange ngesimo sakhe futhi anqobe ukuntula usizo noma ukuntula akuzwayo.
Incazelo yokubona umufi ebuyela emzini wakhe
Emaphusheni, ukuvakashela abafileyo kungase kube nezincazelo ezinhle eziyinqaba; Le mibono ivame ukuthumela imiyalezo yethemba nethemba. Lapho umuntu ofile ebonakala ephusheni lothile, lokhu kungase kube inkomba yekusasa eliqhakazile elimlindile, njengesihlobo esilulama ekuguleni noma ukuhlangana komshado emshadweni. Lawa maphupho angase futhi abonise ukugcwaliseka kwezifiso osekunesikhathi eside zilindelwe kanye nokufeza imigomo emikhulu.
Kwezinye izimo, le mibono imelela isidingo somuntu sokusekelwa okungalindelekile kokuziphatha, okufana nomoya wabafileyo othwele ukuthula nothando noma iseluleko esibalulekile esiza ophuphileyo ukuba anqobe izinselele zokuphila. Ukubonakala komkhulu oshonile ephusheni kungase kusho ukunqoba inkinga ephazamisa umphuphi ekuphileni kwakhe okuvukayo.
Ukuphupha umzali ongasekho kungase kube ubizo lokuzibheka futhi ubuyekeze indlela oziphatha ngayo.Mhlawumbe kukhuthaza umthandazo kanye nezenzo ezinhle. Lawa maphupho angase abe isimemo sokuthola isiqondiso futhi sisebenze kukho ukuze kuthuthukiswe izimo.
Ukuhunyushwa kokubona umalume ongasekho ebuyela ekuphileni
Lapho umalume oshonile ebonakala ephusheni, lokhu kungase kufanekisela ukulangazelela komuntu ukuzuza ukuzinza ekuphileni kwakhe nokuxazulula izinkinga ezivelele, kuhlanganise nezindaba eziphathelene nefa. Ukubona umalume omomothekayo, ngakolunye uhlangothi, kungase kubonise ukuhlanzeka komphefumulo nokunamathela komphuphi ezimisweni zakhe zenkolo nezokuziphatha.
Emaphusheni lapho umalume ebonakala ekhala noma ebonakala edabukile, kungahunyushwa njengenkomba yezinguquko ezinhle ezizayo ezizosusa izithiyo emndenini noma zixazulule izinkinga obhekene nazo. Ukuxhawula nomalume oshonile ephusheni kungase kubonise amathuba amasha okuphumelela kwezezimali noma kochwepheshe, ngezindlela ezisemthethweni.
Uma umalume ebonakala ephusheni futhi ethukuthele, lokhu kungabonakala njengesikhumbuzo kumphuphi wesidingo sokubuyekeza ukuziphatha kwakhe futhi ahlale kude nezenzo ezingase zimenze azisole. Ukwamukela okuthile kumalume oshonile ephusheni kubonisa ukuzuza kokuhlangenwe nakho noma izinsiza ezishiywe ngemuva.
Ukuvakashela umalume oshonile ephusheni ngenkathi ethandaza kungase kuqondise ophuphile ekuguqukeni nasekulandeleni indlela yeqiniso. Nakuba ukubona umalume ephinde efa kungase kubikezele ukulahlekelwa noma ukulahlekelwa okungase kube khona emkhayeni.
Ukuhunyushwa kokubona ingane efile ibuyela ekuphileni kowesilisa oshadile
Emaphusheni, ukubona ingane efile ebuyela ekuphileni kungase kube nezincazelo ezijulile nemiyalezo efihliwe kulowo ophuphayo. Lawa maphupho angase asebenze njengesibuko esibonisa izici ezihlukahlukene zobuntu bomphuphi kanye nemizwa yakhe ngokuphila kanye nabantu abamzungezile.
Okokuqala, ukubona ingane efile ebuyela ekuphileni kungase kubonise izici zobuntu ezihlukile kumphuphi, njengamandla angaphakathi kanye nekhono lokushiya umthelela omuhle ezimpilweni zabanye. Lo mbono uveza ikhono lomphuphi lokubuyisela ithemba nokukhanya endaweni ezungezile, ugcizelela ithonya lakhe elihle phakathi komphakathi wakubo.
Okwesibili, lawa maphupho angase asebenze njengesimemo sokuzindla ngobudlelwane phakathi kwabantu, eqokomisa ikhono lomphuphi lokubona inkohliso nokuqonda izinhloso zangempela zabantu abaseduze kwakhe. Lesi sici sibonisa ukuqaphela nokuqwashisa komphuphi ekubhekaneni nezinselele zomphakathi.
Okwesithathu, kubantu abanenkinga yezempilo, iphupho lengane efile ebuyela ekuphileni lingase limemezele ukululama nokubuyiselwa kwempilo. Lolu hlobo lwephupho lubonisa ithemba nokukholelwa ekuthuthukisweni kanye nokubuyela empilweni evamile.
Okwesine, kumuntu odlula enkathini yezinselele nezithiyo, ukubona leli phupho kungase kuveze indlela yokunqoba lobu bunzima ngempumelelo nokumemezela ukuqala kwesigaba esisha esigcwele ukuzidla nempumelelo.
Okwesihlanu futhi ekugcineni, uma iphupho lihambisana nomuzwa wenjabulo, libikezela ukunyamalala kosizi nobunzima kanye nokushintshwa kwabo ngesimo sokukhululeka nokukhululeka, okubonisa amandla omphuphi okunqoba ubuhlungu futhi aqhubekele phambili ekusasa eliqhakazile.
