Funda mayelana nokuchazwa kokwesaba ephusheni ngu-Ibn Sirin

Uvalo ephusheniUkubona ukwesaba kungomunye wemibono esakazeka kakhulu emhlabeni wamaphupho futhi abanye abayibona njengendlela yokulimaza nokulimaza, futhi ngokuphambene nalokho, ukwesaba osomthetho abaningi kuchaza okuphambene nakho ephusheni. imininingwane kanye nencazelo, futhi sibala amacala ahluka kumuntu oyedwa.

Uvalo ephusheni

• Umbono wokwesaba uveza izingcindezi ezingokwengqondo nezinzwa umuntu adlula kuzo empilweni yakhe, izithiyo nobunzima abhekana nabo ukuze afinyelele imigomo namathemba akhe, ukuminyana kwemithwalo yemfanelo emahlombe akhe, ukukhathazeka ngokuphindaphindeka kwemisebenzi kuye, kanye nobunzima bokukufeza njengoba kudingeka.
• Ngakolunye uhlangothi, ukwesaba kusho ukulondeka, ukuzola, ukukhululeka, kanye nokukhululeka kokufinyelela umgomo womuntu.” Futhi noma ubani obona ukuthi uyesaba futhi uyakhala, lokhu kubonisa isihe, ukunakekela, ithemba, nokunxusa kukaNkulunkulu.
• Ngokuqondene nalowo owayeklabalasa esaba, usuke ecela futhi ecela usizo, futhi umbono ungase ubhekisele ezenzweni ezimbi nokwenza izono nokubi.

Ukwesaba ephusheni ngu-Ibn Sirin

• U-Ibn Sirin ukholelwa ukuthi ukwesaba kuphikisana nomuzwa wokuphepha ngenkathi ephapheme, ngakho-ke noma ubani owesabayo uphephile, futhi ukwesaba kuhloswe ukuphenduka, isiqondiso, nokubuyela ekulungeni nasekulungeni, ngakho konke umuntu akwesabayo ebuthongweni bakhe kuphephile kuye. ngokoqobo, futhi ubuyela nenhliziyo yakhe kuMdali wakhe ukuze aphenduke ezandleni zakhe.
• Ngokuqondene nanoma ubani obona ukuthi uphephile futhi uqinisekisiwe, khona-ke unovalo nokukhathazeka, futhi noma ubani owesabayo, lokhu kukhomba ukufinyelela ezikhundleni eziphezulu nokukhuphukela ezikhundleni ezinkulu, futhi ukwesaba kuhunyushwa ngokuthi ukubalekela ingozi nobubi, futhi noma ubani ongenwe umoya. ngokwesaba futhi abaleke, wabe esephunyukile othandweni lapho kukhona uzungu nobuqili.
• Futhi uma umboni esaba umuntu, khona-ke lokhu kubonisa ukusindiswa ekulimaleni kwakhe nasebubini bakhe, nokusindiswa ebubini.
• Futhi ukwesaba okukhulu kuchaza ukunqoba, ukunqoba, ukunqoba, ukubusa, kanye nokuguquka kwezimo, futhi lokho kungenxa yokuthi iNkosi uMninimandla onke yathi: “Futhi ngokuqinisekile uyobabuyisela esikhundleni ngemva kokwesaba kwabo.

Ukwesaba ephusheni kwabesifazane abangashadile

• Ukubona ukwesaba kufanekisela ukukhathazeka nokwethuka kokuthile, ukuphunyuka kukho, ukucabanga ngokweqile, inani elikhulu lokukhathazeka nokuzikhuluma, futhi angase abhekane nengcindezi ehlobene nezifundo noma umsebenzi wakhe, futhi uma esaba futhi ebaleka, lokhu kukhombisa indlela yokuphuma ebunzimeni, nokushiya isinqumo esingalungile.
• Futhi uma ecashe ngokwesaba enhliziyweni yakhe, khona-ke lokhu kubonisa isicelo sosizo nosizo, nesidingo sakhe sokusekelwa nenduduzo, futhi angase ahlupheke ngesizungu esibi, futhi uma esaba othile, lokhu kubonisa ukuphenduka, ukuzisola, injabulo kanye nenduduzo emva kobunzima nezinkinga.
• Futhi uma esaba umuntu ongaziwa, lokhu kusho ukubalekela uzungu nobubi, nokuthola ukuphepha nokuthula, futhi ukwesaba amajini kusho labo abamzondayo futhi bambonise ubungane bakhe, futhi uma ekhala, lokhu kukhomba ukunyamalala kwezithiyo nobubi empilweni yakhe.

Ukwesaba ephusheni kowesifazane oshadile

• Kowesifazane oshadile, ukwesaba kubonisa ukuphela kwezingxabano nezingxabano, ukushintsha kwesimo sibe ngcono, umuzwa wokuphepha nokulondeka, kanye nokusabela esicebeni salabo abamzondayo.
• Futhi uma esaba umfokazi, khona-ke angase awele esonweni futhi aphenduke kuso, futhi umbono uveza izinga lesidingo sakhe kanye nesidingo sakhe, futhi angase aphuthelwe othile omesekayo futhi amvikele futhi amhlinzekele izidingo zakhe, kodwa uma esaba othile amaziyo, khona-ke uvikelekile ebubini nasezingozini zakhe, futhi uyasindiswa ebubini nasemoneni.
• Futhi uma wayesaba umyeni wakhe, khona-ke lokhu kubonisa ukungezwani okuningi nezinkinga nomyeni nomndeni, futhi umbono ungase uhunyushwe njengokushiya nokuhlukana, futhi uma esaba izingane zakhe, lokhu kubonisa ukulunga nomusa, futhi ukwesaba umndeni womyeni kuhunyushwa njengokuvimbela ububi, ukuzuza ukulunga, nokuqhelelana nezingxabano.

Ukwesaba ephusheni kowesifazane okhulelwe

• Ukubona ukwesaba kuwuphawu lokulunga, ukondleka, impumuzo eseduze, nezindaba ezinhle.Noma ubani obona ukuthi uyesaba, lokhu kubonisa ukukhulelwa okuphelele nokuphepha komzimba, ukujabulela ukuphila kahle nobungqabavu, ukululama ezifweni nasekuguleni, nokuphuma ebunzimeni. .
• Futhi uma wayesaba ukufa, khona-ke lokhu kubonisa ukwesaba ukubeletha, ukucabanga ngokukhetha okubi, nokukhathazeka ngokweqile.Kuthiwa ukwesaba kuhunyushwa yizinkinga zokukhulelwa nokuzikhulumela, futhi angase aphikelele emikhubeni emibi. kuthinte kabi impilo yakhe kanye nokuphepha kosana lwakhe olusanda kuzalwa.
• Kodwa uma esaba amajini, lokhu kukhombisa umngane, futhi uma ebona ukuthi uyesaba futhi ebalekela lokho akwesabayo, khona-ke lokhu kubonisa ukusindiswa ekukhathaleni nasengozini, ukushabalala kobunzima nobunzima, nokunqoba izithiyo umvimbele ekufezeni izifiso zakhe, afinyelele izifiso zakhe futhi afinyelele imigomo yakhe.

Ukwesaba ephusheni kowesifazane ohlukanisile

• Owesifazana odivosile uyesaba inhlebo futhi noma ubani omkhumbuza kabi noma ambuke ngendlela engathandeki, futhi angase esabe amazwi abantu ngaye nokubheka kwabo kuye.
• Phakathi kwezimpawu zokwesaba ukuthi libonisa impumuzo, isinxephezelo esikhulu, nendlela yokuphuma ezinkingeni nezinsizi.Uma ebaleka, lokhu kubonisa ukuzisola, ukuphenduka, nokugwema icala namaphutha.
• Phakathi kwezinkomba zokwesaba ukunqoba ukunqoba kanye nenhlanhla enkulu, futhi uma esaba umuntu angamazi, lokhu kubonisa ukucaca kwamaqiniso nokukhululwa kulokho okunamahemuhemu ngaye.

Uvalo ephusheni ngendoda

• Endodeni ukwesaba kukhomba isiqondiso, ukubuya kwengqondo nokuphenduka, nokuziqhelelanisa nesiyaluyalu nezinsolo ezingaphakathi, ngakho-ke noma ubani owesabayo uzozisindisa egoqweni, futhi uma ebaleka, lokhu kukhomba ukuphunyula uzungu. nemincintiswano ehloselwe ukumlimaza.
• Futhi uma kwenzeka esaba owesifazane ongaziwa, khona-ke wesaba umhlaba nezinjabulo zawo, futhi uma ebalekela owesifazane, khona-ke uyawulahla umhlaba futhi ahoxise ekulingweni futhi angahlanganyeli ngamazwi angenalwazi. , futhi uma esaba umuntu, khona-ke uzuza lokho akufunayo, futhi uyakwazi ukunqoba abamelene naye, futhi uthola izinzuzo nezinzuzo.
• Kodwa uma esaba amaphoyisa, khona-ke lokhu kubonisa ukusindiswa ekungabini nabulungisa nokungakhethi, futhi angase abhekane nesijeziso esinzima noma esinzima.

Kusho ukuthini ukwesaba umuntu ephusheni?

• Umbono wokwesaba umuntu usho insindiso ekucindezelweni nasekuziphatheni kwakhe, ngakho-ke noma ubani obona ukuthi wesaba umuntu, khona-ke uzozisindisa ebubini nasebubini.
• Kepha uma ukwesaba kuvela kumuntu ongaziwa, lokhu kusho ukuthi unecala kanye nesono, ukufulathela isiphambeko, nokubuyela ekucabangeni nasekulungeni kungakephuzi.Futhi noma ubani owesaba owesifazane ongaziwa, khona-ke wesaba izwe kanye nokulunga kwalo. izintelezi, futhi ahlukanise izilingo futhi aziqhelelanise nezilingo.
• Futhi noma ubani obona ukuthi wesaba umphikisi noma wesaba isitha, lokhu kubonisa ukunqoba, ukuzuza ukunqoba izitha nokuncintisana, nokuthola ukuphepha nokuthula, futhi ukwesaba okungaziwa kuhumusha ukwesaba komuntu kusasa, ubumpofu, isidingo kanye nesilingo.

Kusho ukuthini ukwesaba nokubaleka ephusheni?

• Ukubona ukwesaba nokuphunyuka kufanekisela ukusindiswa emhlabeni, ukubalekela kuNkulunkulu, ukuphenduka ezandleni Zakhe, nokucela intethelelo ngalokho okwedlulile.Ngakho-ke noma ubani owayesaba wabaleka, lokhu kukhomba ukuthi uyobuya entweni, futhi aphunyuke ecebweni noma itulo. wahlelelwa yena, nokukhululwa emthwalweni nasemthwalweni osindayo.
• Lo mbono ubhekwa njengenye yemibono ethembisayo yokuhle, ukudla, nokukhululeka okuseduze, kodwa uma umbonisi ethukile futhi esaba, abese ebaleka noma ecasha kude, lokhu kungase kubangele inhlekelele ebabayo noma ukucindezeleka okukhulu kowesifazane, futhi uyaphunyuka kukho ngokunakekela nangomusa kaNkulunkulu.
• Ukwesaba nokubalekela umfokazi kuwubufakazi bokuqondisa, ukuholwa, kanye nokuphenduka, kepha uma ukuphunyuka kuvela kumuntu owaziwayo, lokho kusho ukunqanyulwa kobudlelwane bomboni naye, noma ukubona into ayifihla ngaphakathi kuye futhi angayivezi. , futhi lokho okwatholwa umboni kuyamvikela futhi kumvikele engozini nasebubini bakhe.

Kusho ukuthini ukwesaba umuntu omthandayo?

• Ukubona ukwesaba umuntu omthandayo kuyahluka ekuboneni ukwesaba umuntu omthandayo, ngakho-ke noma ubani obona ukuthi wesaba umuntu amaziyo futhi amthandayo, njengomama noma ubaba, lokhu kukhomba ukulunga, umusa, kanye nenzuzo umphuphi ayithola kuye. umuntu, futhi enze kube lula isimo futhi athole umgomo.
• Futhi uma esaba umuntu amthandayo, lokhu kukhomba usizo olukhulu nosizo alunikezayo, futhi angase ameseke futhi amxwayise ngomyalelo ozoholela ekubhujisweni kwakhe, nokwesekwa ngezikhathi zobunzima, ubumbano kanye ukuvumelana kwezinhliziyo, edambisa ubuhlungu nosizi, futhi ukumsiza ukuba anqobe ubunzima nobunzima.
• Futhi noma ubani obona ukuthi wesaba abafowabo nodadewabo, lokhu kubonisa ukwesekwa, ukubambisana, izihlobo, ubudlelwane obunezithelo, kodwa uma ukwesaba kuvela kumfazi, lokhu kubonisa ukuphela kokukhathazeka nobuhlungu, nokukhululwa ebunzimeni bezezimali kanye nokuhlukunyezwa. imingcele emzungezile.

Ebona umuntu ethukile ephusheni

• Ukubona umuntu ethukile ezwakalisa ukuma eduze kwakhe, emsiza, futhi emxwayisa ngalokho okuza kuye, kodwa uma umuntu engaziwa, khona-ke lokhu kungase kubonise ukwesaba nokukhathazeka komboni, futhi ukusiza lo muntu kuyinkomba ye ukufika kwezindaba ezinhle azinikwa umboni.
• Futhi uma umuntu owesabayo engumyeni, lokhu kusho ukuzisola, ukuphenduka, nomsebenzi omuhle.Lombono wowesifazane ongashadile uveza lowo osondela kuye futhi amqome.Ngokwengqondo, umbono womuntu omesabayo uchaza izinga lobubi balo muntu. ithonya kusibukeli.
• Futhi ukubona umuntu owesabayo ngowesifazane oshadile kubonisa ukuthi yini ekhathaza inhliziyo yakhe futhi imkhathazayo futhi kwandisa izinkathazo nokucindezeleka kwakhe.

Ukwesaba ephusheni nokufunda iKoran

• Umbono wokufunda iKur’an jikelele ungomunye wemibono okungekho ukungaboni ngaso linye phakathi kwezazi zomthetho mayelana nokuvunywa kwayo kanye nenala yenzuzo nobuhle ethwala umnikazi wayo.
• Futhi noma ubani owesabayo futhi afunde iKur’an, lokhu kukhomba ukushabalala kwezinkathazo nezinkathazo, ukusindiswa ezingozini nasebubini, ukuziqinisa ngokumelene nomona, ukulimala nenzondo, ukushiya ubutha nezingxabano, nokuziqhelelanisa nezilingo nezinsolo ezijulile.
• Umbono futhi uyinkomba yokuthola ukuphepha nokuthula, ukususa ukuphelelwa ithemba enhliziyweni, nokuqeda ukudabuka kuyo.Uma ukwesaba kwakuvela emajinini, khona-ke lokhu kukhomba ukulondeka, ukungavikeleki, ukuqondiswa kwaphezulu, ukukhululwa ekwesabeni nasekuthatheni izinto, kanye nensindiso. kusuka kutulo kanye nengozi.

Ukwesaba uSuku Lovuko ephusheni

• Ukuchazwa kwalo mbono kuhlobene nesimo somboni, ngakho-ke noma ngubani oyikholwa elithembekile, khona-ke ukwesaba kwakhe uSuku Lokuvuka kuhunyushwa ngokuthi ukwesaba uNkulunkulu, isiqondiso, ukuphenduka okuqotho, ukunxusa okuningi, ukuhoxa emhlabeni futhi abantu bawo, beqhelelana nezilingo nezinsolo, futhi balwe nomphefumulo ezifisweni nasezifisweni.
• Futhi noma ubani owonakele futhi oziphethe kabi, khona-ke ukwesaba kwakhe kuhunyushwa ngokumesaba uNkulunkulu nokuhlangana naye, nokucabanga ngokweqile ngendawo yakhe yokuphumula kanye nendalo yakhe, futhi umbono ubonisa ukuphenduka, ukubuyela ekulungeni nasekulahleni isono, nokwesaba. yoSuku Lokuvuka ikhombisa ukukhumbula uNkulunkulu, futhi umbono uyisixwayiso sokunganaki kanye nomphumela omubi.

Kusho ukuthini ukwesaba okukhulu ephusheni?

• Ukwesaba okukhulu kubonisa ukukhululeka okuseduze, ukuthuthukiswa kancane kancane kwezimo, ukushintsha kwesimo sibe ngcono, ukushabalala kwezithiyo nezinkinga, kanye nekhono lokufinyelela imigomo, ukufeza imigomo, nokufinyelela ukuphepha.
• U-Al-Nabulsi ukholelwa ukuthi ukwesaba okukhulu kubonisa ukuphepha, ukuthula, nokubalekela ingozi nokukhathazeka, futhi phakathi kwezimpawu zokwesaba okukhulu ukuthi kubonisa ukunqoba, ukuzuza izinzuzo kanye nempango, nokunqoba ubunzima nezinhlekelele.
• Ukwesaba okukhulu kuveza ithemba, ukunxusa, nokucela intethelelo.Umbono ungase futhi usho ukukhathazeka noma ukuchayeka esifweni esibi sesifuba nokululama kuso.

Ukwesaba amajini ephusheni Nokufunda abakhipha imimoya

• Ukubona ukwesaba amajini kukhomba izingxoxo zomphefumulo nokuthatheka kwawo kanye nokungqubuzana kwezifiso, nokubhekana noqobo kanye nalokho elikuthwele ngezifiso eziphikelela kumnikazi wawo, futhi noma ubani owayesaba amajini, futhi wafunda umxoshi, yena ngokwakhe waphunyula uzungu, ububi nobuqili.
• Lo mbono futhi uveza ukukhululwa ebuthakathini nasemoneni, ukukhululwa ekulimaleni nasebubini, ukuziqhelelanisa nabahlaseli nabazenzisi, ukuzuza ukunqoba izitha nabaphikisi besintu namajini, nokuphuma ezingibeni nasebunzimeni.
• Futhi noma ubani obona amajini emjaha, futhi afunde umkhipheli wemimoya, lokhu kukhomba ukuqedwa kwezitha kanye nokunqoba kwempango, kanye nokujabulela ukunakekelwa nokuvikelwa nguNkulunkulu, nokusindiswa ebubini obucashile, obucashile, izenzo ezidelelekile.

Ukuhunyushwa kwephupho mayelana nokwesaba umbani

Uma owesifazane ongashadile ebona ukwesaba kombani ephusheni lakhe, leli phupho lingase libonise imizwa yokukhathazeka nokucindezeleka abhekana nakho ekuphileni kwakhe kwansuku zonke. Umbani ephusheni ungase ube uphawu lwezinselele ezinzima noma izinkinga obhekana nazo futhi wesaba ukubhekana nazo.

Umbani ephusheni ungase futhi ufanekisela umuntu onamandla futhi onegunya owesabisa owesifazane.Lo muntu angase abe nomthelela futhi abangele ukwesaba nokungezwani kowesifazane oyedwa. Leli phupho lingase futhi libonise izinsongo nobungozi abuzwayo eduze kwakhe.

Kufanele asebenzise leli phupho ukuze ahlaziye imizwa yakhe yangaphakathi futhi acabange ngezindlela zokubhekana nezinselele nokwesaba. Leli phupho lingase limkhuthaze ukuba athathe isinyathelo futhi enze izinqumo ezinhle zokunqoba izinkinga nokwesaba.

Ukuhunyushwa kwephupho mayelana nokwesaba ukuduma nombani

Ukuchazwa kwephupho mayelana nokwesaba ukuduma nombani kungaba multidimensional futhi ezihlukahlukene kuye ngokuthi umongo kanye nemininingwane yombono. Enkolweni yamaSulumane, ukuduma nombani kungase kubhekwe njengophawu lwamandla nobukhulu bukaNkulunkulu. Kuyaziwa ukuthi ukubona umbani nokuduma ephusheni kubonisa ezinye izimpawu nencazelo.

Umuntu oqotho futhi owesaba uNkulunkulu angase abone uNkulunkulu ngesibonakude sakhe ngokuphathelene nokubona umbani nokuduma, futhi lokhu kubonisa ukusondela kwesiqondiso somuntu, ukubuyela kuNkulunkulu, nokufulathela isono. Kungase futhi kuhlotshaniswe nentuthuko empilweni yakhe yezinto ezibonakalayo nengokomoya, kanye noshintsho oluhle esimweni sakhe somuntu siqu.

Ngakolunye uhlangothi, uma umuntu ezwa ukwesaba nokwesaba ukubona ukuduma nombani ephusheni, lokhu kungase kube ubufakazi bokuthi ulindele ukungqubuzana negunya elinamandla noma umuntu onethonya. Kungase kube ngemiphumela engemihle emlindile, njengesijeziso noma inkinga ehlobene nokuziphatha kwakhe kwangaphambilini.

Ukubona ukwesaba ukuduma nombani ephusheni kungase kuhlobane nezixwayiso ezivela kuNkulunkulu noma izixwayiso kumuntu. Lokhu kungase kusho ukuthi lowo muntu kufanele aphinde agxilise ingqondo yakhe futhi aqaphele futhi aqaphele izimo ezithile ezingaholela emiphumeleni engemihle.

Ukuhunyushwa kwephupho mayelana nokwesaba ukuzamazama komhlaba

Ukubona ukuzamazama komhlaba ephusheni kubonisa ukwesaba nokukhathazeka ngenkosi, umbusi, nanoma yimuphi umuntu onegunya namandla. Ukuzamazama komhlaba ephusheni kungase kubonise ukuba khona kwesenzakalo esihilela ukucindezelwa kwenkosi.Uma indawo yokuzamazama komhlaba ingacacile, ukucindezela kungase kwenzeke ezingeni elijwayelekile.Nokho, uma indawo yokuzamazama komhlaba icacile, abantu yaleyo ndawo ingase ibhekane nenhlekelele. Ukubona ukuzamazama komhlaba ephusheni kubhekwa njengophawu lombono omubi, okubonisa ukuvela kwezenzakalo ezimbi kumnikazi wawo, njengokubhidlizwa, ukubhujiswa, nokulimala okuholela ekufeni. Ukutolika kungase kwehluke kuye ngesimo senhlalo somuntu onombono kanye nezehlakalo azibonile. Ukuzamazama komhlaba ephusheni kuthathwa njengesixwayiso sokuthi umphuphi noma ukungabi nabulungisa kuyokwehlela abanye abaseduze naye, futhi ngokuvamile kubonisa ukwenza izinqumo eziyingozi njengezimpi. Ukubona ukuzamazama komhlaba kungase kube kuhle ngezinye izikhathi, njengokukubona ezweni eliwugwadule, njengoba lokhu kufanekisela ukwanda kokuvunda kulelozwe nokubuya kokukhula okuhle kwezolimo, uNkulunkulu ethanda. Ukubona ukuzamazama komhlaba kubonisa ukwesaba okulawula umuntu onombono futhi okuthinta ukuphila kwakhe komuntu siqu.Kungase futhi kube uphawu lokufa komuntu onesikhundla esikhulu nobalulekile emphakathini. U-Imam Al-Sadiq unikeza izincazelo ezithile ezihlobene nokuzamazama komhlaba, njengokuthi kukhombisa ubunzima bokuhlushwa umphuphi azovezwa kukho uma enza iziphambeko nezono empilweni yakhe. Ukuzamazama komhlaba kungase futhi kubonise ukuchayeka ezinsizini nokuba khona kokuthile okubi. Ngezinye izikhathi, ukuzamazama komhlaba kuza ephusheni njengesixwayiso kumphuphi wesidingo sokuphenduka ezenzweni ezimbi, abuyele kuNkulunkulu, axazulule izingxabano nezinkinga. Uma umuntu ephusheni lakhe ebona ukuzamazama komhlaba kunyakaza umhlabathi ngaphansi kwakhe, lokhu kubonisa ukuthi kukhona ukushintshashintsha kokuphila kwakhe okuhluka phakathi kokuhle nokubi. Uma ukuzamazama komhlaba kunomsindo omkhulu, lokhu kufanekisela ukulahlekelwa kwezimali noma ukwanda kwezifo. Endodeni eshadile, lapho ibona ukuzamazama komhlaba ephusheni layo, kuyisixwayiso ukuthi kufanele izame ukuphenduka ngaphambi kokuba izisole ngokumosha ukuphila kwayo. Kubonisa nokuhambela kwelinye izwe lapho ebhekana khona nokukhathala neziphazamiso phakathi nohambo. Abahlaziyi abaningi abanjengo-Ibn Sirin, Al-Nabulsi, Ibn Shaheen nabanye bayayichaza.

Ukuhunyushwa kwephupho mayelana nokwesaba owesifazane ongaziwa

Ukuhunyushwa kwephupho mayelana nokwesaba owesifazane ongaziwa kubonisa ukukhathazeka nokucindezeleka umphuphi abhekana nakho ekuphileni kwakhe. Ukubona ukwesaba ephusheni kumuntu ongaziwa kubonisa ukungavikeleki nokungazinzi ebuhlotsheni bomuntu siqu kanye nomphakathi. Leli phupho lingase libe ubufakazi bezinkinga ezingashiwongo kanye nokungezwani empilweni yomphuphi. Angase ezwe ukwesaba nokukhathazeka ngokungazi ukuthi ungubani lona wesifazane ongaziwa kanye nezinsongo noma umthombo wokulimala awumele. Umphuphi udinga ukuba nesibindi nokuzethemba ukuze abhekane nale mizwa engemihle futhi abhekane nobunzima abhekana nabo empilweni yakhe. 

Ukuchazwa kwephupho mayelana nokwesaba umuntu engimaziyo

Ukuhunyushwa kwephupho mayelana nokwesaba umuntu owaziwayo kubonisa izincazelo eziningi kanye nezincazelo ezingenzeka. Ukwesaba ephusheni kungase kube uphawu lokukhathazeka nokucindezeleka kwengqondo umphuphi abhekana nakho empeleni. Ukwesaba kungase futhi kube ubufakazi bokungakwazi ukubhekana nezimo ezithile ngendlela efanele noma ukuphenduka nokushiya indlela yokweqa nezono. Ukwesaba ephusheni kungase futhi kubonise isifiso esinamandla sokufeza amaphupho nezifiso, kodwa kubhekwa njengesithiyo phakathi komphuphi nokufeza lezi zinhloso. Izincazelo ziyahlukahluka ngenxa yokwesaba umuntu owaziwayo noma abangane abathile, njengoba ngezinye izikhathi kubonisa ukuthi laba bantu bathanda umphuphi kakhulu futhi bamfisela konke okuhle. Ngowesifazane ongashadile, ukwesaba ephusheni kungase kubonise injabulo yakhe ezayo nokugcwaliseka kwamaphupho akhe, kuyilapho owesifazane oshadile, kungase kube ubufakazi bokuzinza kokuphila kwakhe komshado. Ukwesaba kungase futhi kube uphawu lwezinguquko ezinhle empilweni yomphuphi kanye nokuqeda izinkinga nokucindezelwa. Kuzo zonke izimo, ukuhunyushwa kwephupho mayelana nokwesaba umuntu kubhekwa njengokuqondile kumphuphi ngamunye kanye nezimo zakhe zomuntu siqu nezengqondo.

Ukwesaba ufezela omnyama ephusheni

Lapho insizwa engashadile izwa ukwesaba i-scorpion emnyama ephusheni layo, lokhu kungase kube isixwayiso sokuba khona kowesifazane onamanga nokhohlisayo empilweni yakhe. Leli phupho lingase libonise isifiso sakhe sokuhlala kude naye, kodwa ngesikhathi esifanayo akakwazi ukwenza kanjalo. I-scorpion ibhekwa njengophawu lwengozi nobuthi emasikweni ahlukene, futhi ukubona i-scorpion ephusheni kungase kubangele umuzwa wokwesaba nokukhathazeka. Kodwa-ke, kufanele siqaphele ukuthi ukuhunyushwa kwamaphupho kuyisihloko somuntu siqu futhi kungase kuhluke kumuntu nomuntu ngokusekelwe emlandweni wabo wamasiko nenkolo kanye nolwazi lomuntu siqu. Ngakho-ke, isimo esijwayelekile sephupho kanye nemizwa elivusayo kumuntu kufanele kucatshangelwe. Kungase kube nezinye izici ephusheni ezifaka isandla ekuchazeni kwalo okunembe kakhudlwana.