Okuhlangenwe nakho kwami ​​ngomshado wothando

Okuhlangenwe nakho kwami ​​ngomshado wothando

Okuhlangenwe nakho okuphumelelayo emshadweni wothando: Funda imininingwane yokuhlangenwe nakho kowesifazane oyedwa emshadweni wothando

Owesifazane washada nomyeni wakhe ngenxa yothando nolwazi, futhi ngaphambi komshado baba nengxoxo ebalulekile ngezisekelo zomshado ophumelelayo.
Wayazi ukuthi uthando lulodwa alwanele ukuqinisekisa umshado ophumelelayo, ngakho wanquma ukuphakamisa izihloko ezihlobene nomthwalo wemfanelo, ukwethembana, inhlonipho nokukhulumisana.
Umyeni wakhe wayegibele nokuningi okwakucelwa kuye, futhi bendawonye bakwazi ukuvumelana ngokubaluleka kokwakha ukuxhumana okuqinile nokuba ukweseka komunye nomunye.

Okuhlangenwe nakho kwabo komshado kwakuyimpumelelo futhi kukuhle, njengoba babekwazi ukuzuza uthando nenjabulo efanayo.
Babeqondana futhi babambisana ekwakheni ukuphila kwabo okufanayo ngendlela eyakhayo.

Ngokusekelwe kokuhlangenwe nakho kwakhe, owesifazane uveza izici ezithile ezinhle ezenza uthando lwakhe lomshado lwehluke emshadweni wendabuko.
Ngazizwa ngilondekile futhi ngikhululekile kulolu hlobo lomshado, nomoya onamandla wokubambisana nokukhulumisana phakathi kwabo.
Yebo, ubuye aveze ukuthi umshado ubuye ube nezinto ezingezinhle, kodwa uyazama ukukuziba agxile kokuhle okudlula wona.

Uma ubheka umphakathi waseSaudi, kungabhekwa njengowamukela ngokwengeziwe umbono womshado wothando, njengoba isiko nomqondo ushintsha kancane kancane njengoba indawo eningi itholakala yokuzikhethela kanye nokwakhiwa kobudlelwane bomzwelo ngaphambi komshado.
Nokho, umshado wesintu usamukeleka futhi usabalale emphakathini.

Okuhlangenwe nakho kowesifazane emshadweni wothando kuyindaba eyimpumelelo, futhi kufakazela ukuthi umshado wothando ungenzeka futhi ufezeke uma isisekelo esiqinile nokuqonda phakathi kwabalingani ababili baziwa.
Lokhu okuhlangenwe nakho kuyisikhuthazo kwabaningi abafuna umshado ojabulisayo nozinzile.

Kumele sikubalule ukuthi umshado wothando akuyona yodwa inketho etholakalayo.Umshado wendabuko nezinye izinhlobo zomshado zinenani kanye nezinzuzo zazo.
Ukuzikhethela kuncike ezimweni nasezifisweni zabantu ngabanye nokuthi yini ehambisana nezindinganiso nezinkolelo zabo.

Ingabe umshado wothando uyaphumelela noma awuphumeleli?

Ngeke kushiwo ukuthi imishado yothando ihlala ibhuntsha, nakuba imishado eminingi yendabuko iphumelela.
Nokho, kunezibonelo eziningi zemishado yendabuko eye yabhuntsha, lapho ubuntu nemigomo yabalingani ababili kungahambelani.

Umshado wothando ubhekwa njengenzalo yokuphumelela ebuhlotsheni bomshado, njengoba imizwa yeqiniso neqotho kufanele iholele emshadweni.
Nokho, umshado wendabuko nawo ungaphumelela, lapho kukhethwa umlingani ofanele ngokusekelwe ezintweni ezibonakalayo, imvelo yomuntu siqu kanye nokuhambisana.

Imibono iyahluka phakathi kwabasekeli nabaphikisi bomqondo womshado wendabuko kanye nomshado wothando.
Kodwa ngokuvamile, abaningi bayavuma ukuthi umshado ophumelelayo udinga ukufanelana okungokomzwelo nokucatshangelwa okunengqondo.
Ochwepheshe baveza ukuthi abantu abasha bangathola impumelelo emshadweni osekelwe othandweni, ukuqondana nokuba khona kwezinto ezifanayo.

Ngakolunye uhlangothi, abanye bangase babone ukuthi umshado wendabuko osekelwe ekucabangeni nasekucabangeni ngaphandle kokucindezela iwona ozinzile nohlala njalo.

Ngokuvamile, iningi lithola ukuthi uthando noma imishado yendabuko ingaphumelela ngokuzinza nokuqhubeka.
Kungakhathaleki ukuthi kubhekwa yiphi indlela emshadweni, ukuzinza nokuqhubeka kuncike kubantu uqobo hhayi ekutheni bazana kanjani.

Kumelwe siyeke ukufuna indlela engcono kakhulu futhi ephumelelayo yokushada, ngoba impumelelo incike kubantu nasezicini zabo ngabanye hhayi kuphela endleleni ukujwayelana nobuhlobo okwenzeka ngayo.

Lingakanani izinga lempumelelo yomshado wothando?

Nakuba abantu abaningi bekholelwa ukuthi uthando lomshado lungaphumelela futhi luphelele, izinombolo zixoxa indaba ehlukile.

Ngokocwaningo olwenziwa uDkt Ismail Abdel Bari, uprofesa wesayensi yezokuhlalisana kwabantu eNyuvesi yaseZagazig e-Egypt, izingxenye ezintathu kwezine zemishado yothando isibhuntshile ngokuphelele futhi yagcina ngokuhlukana phakathi kwabashadile.
Nakuba izinga lokuphumelela komshado wendabuko noma ngomlamuli lafinyelela kumaphesenti angu-95.

Ngakolunye uhlangothi, abanye bakholelwa ukuthi uthando lungaba ingxenye yezinto eziyisisekelo zomshado, nokuthi lungakhula ngemva komshado.
Umshado ungowokwakha umndeni osekelwe othandweni nasesihawuni, okunikeza ithuba lokuba uthando lukhule futhi luthuthuke.

Ngokuphambene, abanye bakholelwa ukuthi uthando ngaphambi komshado lungase lube isifiso sobulili nje, nokuthi kungcono ukuba umshado ube ngomlamuleli noma umshado wendabuko ukuze kuqinisekiswe ukuzinza nempumelelo yobuhlobo.
Ngokwalaba bantu, izinga lokuphumelela komshado osekelwe othandweni alidluli amaphesenti angu-50.

Nokho, kufanele siqaphele ukuthi idatha etholakalayo ayiqiniseki ngokuphelele.
Izici ezithinta impumelelo yomshado ziyahlukahluka kuye komunye futhi zingahlanganisa izindinganiso, izimiso, izivumelwano, nokufanelana phakathi kwalaba ababili.
Ngakho-ke, kufanele sibheke lezi zibalo njengokuthambekela okuvamile okungahluka kuye esimweni ngasinye.

Ekugcineni, ayikho indlela elingana yonke into yokuphumelela komshado.
Uthando lungaba isici esisodwa sempumelelo, kodwa inhlonipho, ukuqonda nokukhulumisana okuhle kufanele kube khona ukuze kuqinisekiswe ukuthi ubudlelwano buyasimama kungakhathaliseki izimo zomshado.

Ingabe uthando luyisisekelo somshado?

Ucwaningo lwamuva luye lwaqinisa umbono owandile wokuthi uthando alulona kuphela noma isici esiyinhloko esinquma impumelelo yomshado.
Nakuba uthando lubalulekile ebudlelwaneni bomshado, kunezinye izici ezibangela ukuzinza nokuchuma kwalo.

Ucwaningo lubonisa ukuthi kunezindinganiso eziqinisekisa ukuthi uthando alulona ukuphela kwesisekelo somshado.
Kunemibono eminingi phakathi kwemibhangqwana eshadile mayelana nokuqala kothando, kungakhathaliseki ukuthi ngaphambi noma ngemva komshado.
Kodwa-ke, ukuqhubeka kobudlelwane bomshado kudinga isisekelo esinempilo nesiqinile esimelelwa ngokugcina imizwa nokunakekelwa okwakukhona ekuqaleni kobudlelwane bomshado.

UNkk. Noura Kamal, uchwepheshe kwezobudlelwane bomshado, wagcizelela ukubaluleka kokuqaphela okukhulu umthwalo wemfanelo owumphumela womshado nokubaluleka kokulondoloza ukucabanga okunengqondo.
U-Noura ugcizelela ukuthi umshado udinga ukuqaphela nokucabanga kusengaphambili mayelana nomthwalo wemfanelo ohilelekile kanye nokubaluleka kokukhetha umlingani ofanele.

Ngenxa yalokhu, kuphakama umbuzo obalulekile mayelana nezinga uthando oluyithinta ngalo impumelelo nokuqhubeka komshado.
Ochwepheshe abaningi nezazi zefilosofi bakholelwa ukuthi uthando lweqiniso luba khona ngemva komshado, hhayi ngaphambi kwalo, njengoba uthando lulodwa alwanele ukuqinisekisa ukuqhubeka komshado.
Kunalokho, kudingeka ezinye izici ukuze umshado uphumelele.

Le mibono iqinisa umqondo wokuthi impumelelo emshadweni ixhomeke ekusebenzelaneni, okuhlanganisa izici eziningana ezihlukene ebuhlotsheni bomshado.
Ucwaningo nocwaningo lukhombisa ukubaluleka kokuhambisana ngokujwayelekile kubo bonke ubudlelwano.
Kufaka isandla ekulinganiseni ubudlelwano nasekuthuthukiseni ukuzinza ngokwengqondo nangokomzwelo.

Nakuba uthando luyisici esibalulekile emshadweni, akulona ukuphela kwesici esinquma impumelelo yawo.
Uthando akuwona umlingo oxazulula zonke izinkinga nezinselelo ezibhekene nabashadile.
Uthando luyingxenye yokuphila komshado, okungenzeka kube nzima futhi kuthwale isimiso nemithwalo ehlukahlukene yokuphila.

Kumelwe siqaphele ukuthi uthando lungenye yezibonakaliso zobuhlobo bomshado kanye nenye yezingxenye zayo, kodwa akuyona into kuphela esekelwe kuyo.
Ukuphumelela komshado kuxhomeke eqenjini lezinto ezihlangene ezisiza ekuthuthukiseni ukuqonda nokufanelana phakathi kwabashadile.Umshado udinga isineke, ukwamukelwa nokuzidela kubo bobabili abashadile, nokusebenzisa ukucabanga okuhluzekile ekwenzeni izinqumo.

Singase sibe umbhangqwana osekela umbono wokuthi uthando luyisisekelo somshado, kodwa iqiniso liwukuthi uthando lubhekwa njengengxenye yeqembu lezici ezihlukahlukene ezithinta impumelelo yobudlelwane bomshado, okudinga ukunakekelwa njalo nokulinganisela phakathi kwazo zonke izici. ezithinta ukuphila komshado.

Yiziphi izimpawu zokungaphumeleli komshado?

Isibonakaliso sokuqala somshado ongaphumeleli sibonakala lapho bobabili indoda nomfazi beyeka ukukhuluma ngezindaba zomphakathi neziyimfihlo, njengoba ukukhulumisana kuyisisekelo sobuhlobo obuqinile, obunempilo, futhi ukulahlekelwa yilesi sici kusho ukulahlekelwa izibopho, futhi ukuyeka ukukhuluma kusho okulandelayo: abashadile. bayeke ukuhlela ukuphila kwabo kwansuku zonke okwabelwana ngakho kanye nemigomo yabo yesikhathi esizayo.

Inani elikhulu lezinkinga libuye libonise ukukhubazeka empilweni yomshado, njengoba abashadile bebhekana nezingxabano eziqhubekayo kanye nobunzima ekuxazululeni izinkinga ezivamile.
Ukuqhubeka kwezingxabano ngaphandle kokuthola izixazululo kungase kubangele ukungezwani nokungezwani phakathi kobudlelwane bomshado.

Ubudlelwano obunobuthi buwuphawu lomshado ongaphumeleli, lapho indoda ilawula futhi ifuna ukuhlukumeza umkayo ngokwengqondo.
Lobu buhlobo obunobuthi bungahlanganisa indoda ephakamisa izwi phezu komkayo, ingamhloniphi, isebenzise inhlamba nokuhlekisa ngaye.
Ngaphezu kwalokho, ukugxekwa okungapheli kungase kwenzeke phakathi kwabashadile, okuholela ekuwohlokeni nokungezwani ebuhlotsheni.

Ngakolunye uhlangothi, ubudlova ezimpini bungase bubonise izinkinga ezinkulu emshadweni.
Ukuxabana nokungaboni ngaso linye kuvamile empilweni yabashadikazi, kodwa uma ukuxabana kuphenduka ukuklabalasa nokungakwazi ukuxoxa ngomoya ophansi nokwakhayo, lokhu kukhomba ukuwohloka kobudlelwano.
Kulokhu, kungase kube nzima ukuthola izixazululo nokwenza izinqumo ngokuhlanganyela.

Ngakho-ke, ukuqondisa ukunakekela kulezi zimpawu zokuqala zomshado ongaphumelelanga kungasiza abashadile banqume inkambo yokuphila kwabo komshado futhi benze izinqumo ezifanele.
Kuyadingeka ukusebenzela ukuthuthukisa ukuxhumana nokuxazulula izinkinga ngendlela eyakhayo, nokuhlala kude nobudlelwano obunobuthi nezingxabano ezinodlame, ukugcina injabulo nokuzinza kobudlelwano bomshado.

Uthando luhlala isikhathi esingakanani ngemva komshado?

Lona ngumbuzo okhathaza abantu abaningi, njengoba abanye bezama ukufuna impendulo yalo mbuzo ohlobene nesiphetho sobudlelwano bomshado.
Imibono yabantu iyehluka kulokhu, abanye babo bakholelwa ukuthi uthando lungaphela ngemva komshado, kanti abanye bakholelwa ukuthi uthando lungaqhubeka njengoba iminyaka ihamba.

U-Chapman, isazi sokusebenza kwengqondo, ubheka uthando ngemva komshado njengokuqhubeka kwemizwa emihle eyakhiwe phakathi kwabashadile, futhi ubheka lolu thando njengeminye yemizwa ephakeme kakhulu okufanele igcinwe impilo yonke.
Kubalulekile ukunaka ubudlelwano bomshado futhi wenze sengathi usekuqaleni kobudlelwane ukuze ukwandise uthando nokuqeda isicefe kanye nesimiso esingahlasela ubuhlobo bomshado.

Ngakolunye uhlangothi, abanye bakholelwa ukuthi uthando lwezithandani lungaphela ngemva konyaka noma emibili beshadile, njengoba imithwalo yemfanelo eqondene nomkayo yanda futhi kwenzeka ushintsho ekuboneni, futhi lokhu kungase kubangele ukuba uthando lufiphale kwezinye izimo.

Kodwa empeleni, uthando lungaqala kusukela emhlanganweni wokuqala futhi luqhubeka lukhula njalo.
Ngezinye izikhathi uthando lungase luqale ngemva kokubeletha noma ezimweni ezinzima zokuphila, njengoba abashadile behlangana ukuze babhekane nezingcindezi, izinkinga nokugula.

Izazi zokusebenza kwengqondo ziyaqinisekisa ukuthi uthando lungahlala lunjalo ngisho nangemva komshado, inqobo nje uma ubuhlobo bugcinwa futhi busebenza ukuze buthuthuke ngokuqhubekayo.
Kumele kube nothando oluqinile lwempilo kwabashadile, nokuba khona kothando nokuqonda phakathi kwabo.
Yilokhu okungaba nomthelela ekugcineni isimo sothando nemizwa engokomzwelo ebuhlotsheni bomshado.

Uthando ngemva komshado luyinkinga enzima futhi enzima, njengoba incike ezintweni eziningi ezifana nokufanelana, isithakazelo, inhlonipho nokuqonda.
Uma umbhangqwana ukwazi ukubhekana nalokhu ngendlela efanele, kungenzeka ukuba uthando luqhubeke ngemva komshado ngamandla nomoya ngaphezu kwemingcele yesikhathi elindelekile.

Kungani uthando lwanda ngemva komshado?

Uthando ngemva komshado lungaba namandla futhi lujule kunothando ngaphambi komshado.
Lapho abalingani ababili beshada, bayahlalisana futhi banqobe izinselele nobunzima ndawonye, ​​futhi lokhu kuthuthukisa ukuxhumana nokuxhumana phakathi kwabo.
Uthando ngemva komshado lungase ludinge umzamo nokuzinikela okwengeziwe ukuze ulondoloze ubuhlobo obuseduze nokwabelana, kodwa ezimweni eziningi lujulile futhi luhlala njalo.

Isazi sokusebenza kwengqondo, uProfessor Karima Rouibi, siveza ukuthi imizwa eyandulela umshado ayinakwethenjwa, ngoba ayiyona inkomba yokuphumelela kobudlelwano, ngoba ayakhiwe phezu kwezisekelo eziqinile.
Uthi uthando luza ngemva komshado, okuwubufakazi obukhulu balokho.

Othandweni ngaphambi komshado, kusho ukubeka inhliziyo kuqala kunengqondo, kuyilapho uthando ngemva komshado lusho uthando ngemva kokukhetha, futhi lokhu kuhlobene nokukhetha okuhle kwasekuqaleni, njengoba kubalulekile ukwenza isinqumo esifanele ngaphambi kokwenza isibopho. kumlingani wokuphila.

Uthando lungaqhubeka ngemva komshado uma ubuhlobo bugcinwa futhi kusetshenzwa ukuze bubukhe futhi buthuthuke.
Uthando lungashintsha futhi lushintshe ngokuhamba kwesikhathi, kodwa lungaba namandla futhi lujule ngenxa yokuhlangenwe nakho okwabiwe kanye nezinselele abalingani abazinqobayo ndawonye.

Kungakhathaliseki uhlobo lothando ngaphambi noma ngemva komshado, ukuhlangana ngesisekelo sokuhloniphana phakathi kwabashadile kuyisici esibalulekile ekuqhubekeleni phambili kobuhlobo.
Ngokuhloniphana nokunakekelana, uthando lungakhula lube namandla.

Abashadile kufanele baqaphele ukuthi uthando ngemva komshado ludinga ukunakekelwa nokunakwa njalo, futhi lungakhula futhi lukhule ngokuhamba kwesikhathi.
Ngakho-ke, kuyadingeka ukusebenzela ukwakha izisekelo eziqinile zobudlelwano, futhi ubhekane nezinselele nobunzima ngokuhlanganyela, ukufeza impilo yomshado egcwele injabulo nokwaneliseka.

Ububi bomshado wothando

Naphezu kothando nothando olungase lubanjwe umshado wothando, awunawo amaphutha.
Abaningi bayakuqinisekisa ukuthi uthando lwenza umuntu angaboni ukushiyeka komlingani, okungase kubangele izinkinga ezinkulu esikhathini esizayo.

Ububi bomshado wothando bungabangela izinkinga ezinkulu kanye nokungezwani ngokomzwelo nezezimali.
Umuntu angase akujabulele kakhulu ukuzihlanganisa nomuntu amthanda kakhulu, ngaphandle kokucabangela noma yimaphi amaphutha noma ukungezwani okungaphazamisa ubuhlobo esikhathini esizayo.

Ngaphezu kwalokho, umshado wothando ungase udale namathemba angenangqondo, njengoba umbhangqwana ungalindela ukuphila kwawo komshado okuphelele ngaphandle kobunzima noma izinselele.
Lapho lokhu okulindelekile kungafezeki, kungase kuphakame ukudumazeka nokungavumelani phakathi kwabo.

Ububi bomshado wothando abugcini nje kuphela ezinkingeni ezingokomzwelo kanye nokulindela okungenangqondo, kodwa futhi kungabangela ukwanda kwamathuba okuchayeka ekushaqekeni okungekuhle nezimangaliso ngemva kokuba bobabili abalingani bengqubuzana neqiniso lempilo futhi bathwale izibopho zokuphila okwabelwana ngakho.

Ongoti baphinde baveze ukuthi umshado wezothando ukhulisa amathuba okuthi abantu bangawazi amaphutha ophathina babo, njengoba bengase bangawaboni la maphutha ekuqaleni noma bawanake ngenxa yamandla emizwa nemizwelo.

Izinzuzo zomshado wothando

Umqondo womshado wothando uyisihloko esiyinhloko esiphakamisa izingxabano eziningi emiphakathini yesimanje.
Ngakolunye uhlangothi, kukhona abakholelwa ukuthi kuthuthukisa ukuzinza okungokomzwelo nokwaneliseka komshado, kuyilapho abanye befuna isidingo sokunamathela emshadweni wesintu.
Kodwa yiziphi izinzuzo zomshado wothando futhi yini eyenza ukhange kwabaningi?

Enye yezinzuzo ezibaluleke kakhulu zomshado wothando ukunikeza ithuba elikhulu lokufinyelela ukuzwana phakathi kwabalingani ababili ngemva komshado.
Lapho umbhangqwana ushada ngenxa yothando nokuqina kwesibopho sabo, bayakwazi ukuqonda kangcono futhi banakekele izidingo zomunye nomunye.
Lokhu kuholela ekuqondeni okuphumelelayo nokubambisana ekuxazululeni izinkinga nasekubhekaneni nezinselele zomshado.

Ngaphezu kwalokho, umshado wothando unikeza ukuzinza ngokomzwelo nokwaneliseka kwabashadile.
Ubudlelwano obakhelwe othandweni oluqotho buvame ukuthuthukisa imizwa yokulondeka nenduduzo, njengoba bobabili abalingani bezizwa beqiniseka futhi beqiniseka ukuthi bazosekelana futhi bazimisele ukuhlala ndawonye kuzo zonke izimo.

Ubuhlobo obusekelwe othandweni bubuye bube nesandla ekhonweni lemibhangqwana yokuqondana nokubhekana nezinkinga ezifanayo.
Lapho uthando lukhona phakathi kwabalingani, lwakha isifiso esinamandla sokufinyelela ukulingana okusimeme nokuqonda.
Lokhu kubenza bakwazi ukuhlonipha ukungezwani komunye nomunye, futhi babhekane nomusa nokuvumelana nezimo ezimweni ezihlukahlukene.

Endabeni yomshado wothando, ukuxhumana ngokomzwelo phakathi kwabashadile kuyisisekelo ebudlelwaneni babo bomshado.
Lapho umlingani ngamunye ephatha omunye ngothando nangokuqondana, kwakha ubuhlobo obuqinile, obuqinile obunezimpande eziqinile.
Lokhu-ke kubangela ukuthi imibhangqwana ifune ukwenza imizamo eyengeziwe yokugcina nokuqinisa ubuhlobo.

Kuyaphawuleka ukuthi naphezu kwalezi zinzuzo, kumelwe kube nokulinganisela phakathi kothando nezinye izici ezibalulekile emshadweni ezinjengokwethembana, inhlonipho, nokufanelana komkhaya.
Uthando lulodwa alwanele ukuqinisekisa ukuzinza kobudlelwano; nezinye izakhi kumele zibe khona.

Umshado wothando ungase ube yinketho enhle kulabo abakholelwa ekubalulekeni kwentshiseko nezothando empilweni yomshado.
Nokho, imibhangqwana enesithakazelo kulolu hlobo lomshado kufanele ibe namaqiniso futhi izimisele ukusebenzela ukwakha izisekelo eziqinile zobuhlobo ngothando nokuqondana.